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17th-century manuscript of an Alexandrine novel (Russia): Alexander exploring the depths of sea.
The Alexander Romance is an account of the life and exploits of Alexander the Great. Although constructed around a historical core, the romance is largely fictional. It was widely copied and translated, accruing legends and fantastical elements at different stages. The original version was composed in the Greek language before 338 AD, when a Latin translation was made. Several late manuscripts attribute the work to Alexander's court historian Callisthenes, but the historical person died before Alexander and could not have written a full account of his life. The unknown author is still sometimes known as Pseudo-Callisthenes.
Between the 4th and the 16th centuries the Alexander Romance was translated into Coptic, Ge'ez, Byzantine Greek, Arabic, Persian, Armenian, Syriac, Hebrew and most medieval European vernaculars. The romance was also put into verse, as in a Byzantine recension of 1388. Owing to the great variety of distinct works derived from the original Greek romance, the "Alexander romance" is sometimes treated as a literary genre and not a single work.
Versions of the romance
Armenian illuminated manuscript of 14th century of 5th century translation
Alexander was a legend during his own time. In a now-lost history of the king, the historical Callisthenes described the sea in Cilicia as drawing back from him in proskynesis. Writing after Alexander's death, another participant, Onesicritus, invented a tryst between Alexander and Thalestris, queen of the mythical Amazons. (According to Plutarch, when Onesicritus read this passage to his patron Lysimachus, one of Alexander's generals who later became a king himself, Lysimachus quipped "I wonder where I was at the time.")
Throughout Antiquity and the Middle Ages, the Romance experienced numerous expansions and revisions exhibiting a variability unknown for more formal literary forms. Latin, Armenian, Georgian and Syriac translations were made in Late Antiquity (4th to 6th centuries).
The Syriac version generated Middle Eastern recensions, including Arabic, Persian (Iskandarnamah), Ethiopic, Hebrew (in the first part of Sefer HaAggadah), Ottoman Turkish (14th century), and Middle Mongolian (13th-14th century). In addition to the Alexander Romance of Pseudo-Callisthenes, the Syriac version also includes a short appendix now known as the Syriac Alexander Legend. This original Syriac text was written in north Mesopotamia around 629-630 AD, shortly after Heraclius defeated the Persians. It contains additional motifs not found in the earliest Greek version of the Romance, including the episode where Alexander builds a wall against Gog and Magog.
The oldest version of the Greek text, the Historia Alexandri Magni (Recensio ?), can be dated to the 3rd century. It was subjected to various revisions during the Byzantine Empire, some of them recasting it into poetical form in Medieval Greek vernacular. Recensio ? is the source of a Latin version by Julius Valerius Alexander Polemius (4th century), and an Armenian version (5th century). Most of the content of the Romance is fantastical, including many miraculous tales and encounters with mythical creatures such as Sirens or Centaurs.
Recensio ? sive Recensio vetusta: W. Kroll, Historia Alexandri Magni, vol. 1. Berlin: Weidmann, 1926
Recensio ?: L. Bergson, Der griechische Alexanderroman. Stockholm: Almqvist & Wiksell, 1965
Recensio ? (e cod. Leidensi Vulc. 93) L. Bergson, Der griechische Alexanderroman. Rezension ?. Stockholm: Almqvist & Wiksell, 1965
Recensio ? (e cod. Paris. gr. 1685 et cod. Messinensi 62): L. Bergson, Der griechische Alexanderroman. Stockholm: Almqvist & Wiksell, 1965
Recensio ? (lib. 1): U. von Lauenstein, Der griechische Alexanderroman. [Beiträge zur klassischen Philologie 4. Meisenheim am Glan: Hain, 1962]
Recensio ? (lib. 2): H. Engelmann, Der griechische Alexanderroman. [Beiträge zur klassischen Philologie 12. Meisenheim am Glan: Hain, 1963]
Recensio ? (lib. 3): F. Parthe, Der griechische Alexanderroman. [Beiträge zur klassischen Philologie 33. Meisenheim am Glan: Hain, 1969]
Recensio ? (e cod. Vat. gr. 1700, 88v-89r): G. Ballaira, "Frammenti inediti della perduta recensione ? del romanzo di Alessandro in un codice Vaticano," Bollettino del comitato per la preparazione dell'edizione nazionale dei classici greci e latini 13 (1965)
Recensio ?: J. Trumpf, Anonymi Byzantini vita Alexandri regis Macedonum. Stuttgart: Teubner, 1974
Recensio ? (lib. 3): H. van Thiel, Die Rezension ? des Pseudo-Kallisthenes Bonn: Habelt 1959
Recensio ? (Pseudo-Methodius redactio 1) H. van Thiel, Die Rezension ? des Pseudo-Callisthenes Bonn: Habelt 1959
Recensio ? (Pseudo-Methodius redactio 2) H. van Thiel, Die Rezension ? des Pseudo-Kallisthenes Bonn: Habelt 1959
Recensio F (cod. Flor. Laurentianus Ashburn 1444), vernacular: V.L. Konstantinopulos and A.C. Lolos, Ps.-Kallisthenes- Zwei mittelgriechische Prosa-Fassungen des Alexanderromans, 2 vols [Beiträge zur klassischen Philologie 141 & 150, Meisenheim am Glan: Hain 1983]
Recensio Byzantina poetica (cod. Marcianus 408): S. Reichmann, Das byzantinische Alexandergedicht nach dem codex Marcianus 408 herausgegeben [Beiträge zur klassischen Philologie 13. Meisenheim am Glan: Hain, 1963]
Recensio E (cod. Eton College 163), vernacular: V.L. Konstantinopulos and A.C. Lolos, Ps.-Kallisthenes, Zwei mittelgriechische Prosa.Fassungen des Alexanderromans, 2 vols [Beiträge zur klassischen Philologie 141 & 150- Meisenheim am Glan: Hain 1983]
Recensio V (cod. Vind. theol. gr. 244): K. Mitsakis, Der byzantinische Alexanderroman nach dem Codex Vind. Theol. gr. 244 [Miscellanea Byzantina Monacensia 7. Munich: Institut für Byzantinistik und neugriechische Philologie der Universität, 1967]
Recensio K (cod. 236 Kutlumussiu, Athos), vernacular: K. Mitsakis, " ? ? ? ?," Byzantinisch-neugriechische Jahrbücher 20 (1970)
Recensio poetica (recensio R), vernacular: D. Holton, ?. The tale of Alexander. The rhymed version [ ?. Thessalonica, 1974]
Li romans d'Alixandre (c.1170), attributed to clergyman Alexandre de Bernay (also known as Alexandre de Pâris), is based on the translations of various episodes of the conqueror's life as composed by previous poets (Lambert de Tort, Eustache and more importantly Albéric of Besançon). Unlike other authors of the era who undertook the Alexander saga, he did not base his work on the Pseudo-Callisthenes or on the various translations of Julius Valerius' work. As is common in medieval literature, the project results from the desire to improve on the work of others and to offer the complete life of the hero to the public, a theme that is also very present in the cycles of the chansons de geste at the time. Thomas de Kent also penned (probably) the very same decade a version of the saga, Le roman de toute chevalerie, which is independent of Alexandre de Bernay's poem: Alexander's influence on the medieval imagination is thus shown as being as great as, if not greater than, that of other pagan figures such as Hercules or Aeneas.
In medieval England the Alexander Romance experienced a remarkable popularity. It is even referred to in Chaucer's Canterbury Tales, where the monk apologizes to the pilgrimage group for treating a material so well known. There are five major romances in Middle English which have been passed down to us and most remain only in fragments. There are also two versions from Scotland, one which has sometimes been ascribed to the Early Scots poet John Barbour which exists only in a sixteenth-century printing, and a Middle Scots version from 1499:
King Alisaunder from c. 1275. In medieval orthography, "king" could be "kyng" and "Alisaunder" could be "Alysaunder".
The Romance of Alisaunder (or Alexander of Macedon), sometimes referred to as Alexander A, is a fragment of 1247 lines and written in alliterative verse. It was probably written between 1340 and 1370, soon before the beginning of the Alliterative Revival, of which it is believed to be one of the oldest remaining poems. It has been preserved in a school notebook dating from 1600. Alexander A deals with the begetting of Alexander by Nectanebus, his birth and early years and ends with the midst of the account of Philip's siege of Byzantium. It is likely that the source for this fragment has been the I²-recension of the Historia de Preliis. Beside that it has been expanded with additional material taken from Paulus Orosius' Historiae adversum paganos, the adverse remarks, which are typical of Orosius, however have been omitted by the poet, whose main concern is Alexander's heroic conduct.
Alexander and Dindimus, sometimes referred to as Alexander B, is also written in alliterative verse. This fragment is found in the MS Bodley 264 [it] and consists of five letters which are passed between Alexander and Dindimus, who is the king of the Brahmins, a people of philosophers who shun all worldly lusts, ambitions and entertainments. In this respect their way of life resembles the ideal of an aescetic life, which was also preached by medieval monastic orders, such as the Franciscans. The source of Alexander B again is the I²-recension of the Historia de Preliis.
The Wars of Alexander, sometimes referred to as Alexander C, is the longest of the alliterative versions of the Middle English Alexander Romances. It goes back to the I³-recension of the Historia de Preliis and can be found in the MS Ashmole 44 and in the Dublin Trinity College MS 213. Although both manuscripts are incomplete they supplement each other fairly well. In this version much space is given to letters and prophecies, which often bear a moralizing and philosophical tenor. The letters are an integral part of the Pseudo-Callisthenes tradition. The dominant theme is pride, which inevitably results in the downfall of kings. In The Wars of Alexander the hero is endowed with superhuman qualities, which shows in the romance insofar as his enemies fall to him by the dozens and he is always at the center of action.
The Talmud also has many legends relating to Alexander, For example, it mentions that the Samaritans conspired for the destruction of the temple, but Alexander prostrated himself at the feet of the high priest Simon the Just. It also mentions many other legends on Alexander, such as: The Ten Questions of Alexander to the Sages of the South, his Journey to the Regions of Darkness, the Amazons, the Gold Bread, Alexander at the Gate of Paradise, his ascent into the air, and Descent into the Sea.
There is also the legend of the Egyptians suing the Jews before Alexander.
Syriac, Arabic, Persian, and Ethiopic versions
The Syriac version of the Alexander Romance is preserved in five manuscripts, the oldest was compiled in 1708-09. It is largely based on the Greek Pseudo-Callisthenes, with slight modifications, like the addition of Alexander's journey to China.
In Syriac literature in particular, there are other works originally written in Syriac that are often attached to the Alexander Romance manuscripts. These works include the Syriac Legend of Alexander, written in north Mesopotamia around 629-630 AD, shortly after Heraclius defeated the Persians. The Syriac Legend contains additional motifs not found in the earliest Greek Romance, including the episode where Alexander builds a wall against Gog and Magog. There is also a poem wrongly attributed to Jacob of Serugh based on the Syriac Legend but written slightly later. Finally, there is a shorter version of the Legend and an original brief biography of Alexander.
There exist two later Persian varieties which are the Iskandarnameh and the A'ina-yi Sikanderi of Amir Khusrow.
The Ethiopic version, dated between the 14th and 16th centuries, while ultimately based on the Syriac original, is said to be a translation from a presumed intermediary Arabic version from the 9th century. The Ethiopic version also integrates motifs from the Syriac Alexander Legend within the Romance narrative.
In the Middle Ages and later, on the Balkans and in Eastern Europe, also appeared many translations of the novel in Old-Slavonic and Slavonic languages.
This is how a version in Bulgarian from 1810 begins:
Alexandriada - a story of the great Emperor Alexander of Macedonia, son of Philip. God decided to punish those kings who had equated themselves with Him... And chose the glorious Macedonia to make it happen. 
^Cleaves, Francis Woodman (Dec 1959). "An Early Mongolian Version of The Alexander Romance". Harvard Journal of Asiatic Studies. 22: 1-99. JSTOR2718540.
^ abcDonzel, Emeri J. van; Schmidt, Andrea Barbara (2010). Gog and Magog in Early Eastern Christian and Islamic Sources: Sallam's Quest for Alexander's Wall. BRILL. p. 17. ISBN978-90-04-17416-0. The episode of Alexander's building a wall against Gog and Magog, however, is not found in the oldest Greek, Latin, Armenian and Syriac versions of the Romance. Though the Alexander Romance was decisive for the spreading of the new and supernatural image of Alexander the king in East and West, the barrier episode has not its origin in this text. The fusion of the motif of Alexander's barrier with the Biblical tradition of the apocalyptic peoples Gog and Magog appears in fact for the first time in the so called Syriac Alexander Legend. This text is a short appendix attached to the Syriac manuscripts of the Alexander Romance.
^ abDoufikar-Aerts, Faustina C.W. (2003). "Alexander the Flexible Friend: Some Reflections on the Representation of Alexander the Great in the Arabic Alexander Romance". Journal of Eastern Christian Studies. 55 (3-4): 196, 204. doi:10.2143/JECS.55.3.504417. Moreover, the integration of the Gog and Magog episode based on the Christian Syriac Alexander Legend, the allusions to the principle of Trinity, and many other signs determine the text as a Christianized revision of the Romance.
Bürgel, J. Christoph, Nizami. Das Alexanderbuch, Munich: Manesse, 1991.
Harf-Lancner, Laurence (translator and commentator, edited by Armstrong and al.) (1994). Le roman d'Alexandre, Livre de poche. ISBN2-253-06655-9.
Southgate, Minoo (translator) (1978). Iskandarnamah : a Persian medieval Alexander-romance. New York: Columbia Univ. Press. ISBN0-231-04416-X.
Stoneman, Richard (editor and translator) (1991). The Greek Alexander Romance. New York: Penguin. ISBN0-14-044560-9.
Wolohojian, A. H., The Romance of Alexander the Great by Pseudo-Callisthenes (from the Armenian), Columbia University Press (1969).
Aerts, W. J., et al., Alexander the Great in the Middle Ages, Nijmegen, 1978.
Boyle, J. A., "The Alexander Romance In The East And West", Bulletin Of The John Rylands University Library Of Manchester 60 (1977), pp. 19-20.
Budge, E. A. W., The History Of Alexander The Great Being The Syriac Version Of The Pseudo-Callisthenes, Cambridge University Press, 1889.
Chasseur, M., Oriental Elements in Surat al Kahf. Annali di Scienze Religiose 1, Brepols Publishers 2008, ISSN 2031-5929, p. 255-289 (Brepols Journals Online)
Gero, S., "The Legend Of Alexander The Great In The Christian Orient", Bulletin Of The John Rylands University Library Of Manchester, 1993, Volume 75.
Gosman, Martin, "Le roman de toute chevalerie et le public visé: la légende au service de la royauté". In Neophilologus 72 (1988), 335-343.
Gosman, Martin, "Le roman d'Alexandre et les "juvenes": une approche socio-historique". In Neophilologus 66 (1982), 328-339.
Gosman, Martin, "La légende d'Alexandre le Grand dans la littérature française du douzième siècle", Rodopi, 1997. ISBN90-420-0213-1.
Kotar, Peter, Der syrische Alexanderroman, Hamburg, 2013.
Merkelbach, Reinhold, Die Quellen des griechischen ALexanderromans (Munich, 1977). Cf. his and Stanley Burstein's discussions of the epigraphical fragment SEG 33.802 in the journal Zeitschrift für Papyrologie und Epigraphik, Vol. 77 (1989), 275-280.
Selden, Daniel, "Text Networks," Ancient Narrative 8 (2009), 1-23.
Stoneman, Richard, Alexander the Great: A Life in Legend, Yale University Press, 2008. ISBN978-0-300-11203-0
Stoneman, Richard and Kyle Erickson, eds. The Alexander Romance in Persia and the East, Barkhuis: 2012l.
Zuwiyya, David, A Companion to Alexander Literature in the Middle Ages, Brill: Leiden, 2011.