Assamese Language
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Assamese Language

Oxomiya in Oxomiya Lipi.svg
The word Asamiya ('Assamese') in Assamese script
RegionAssam, Arunachal Pradesh and Nagaland
Native speakers
14.81 million (2011 census)[1]
Early forms
Eastern Nagari (Assamese)
Ahom script[2] (historical, rare)
Assamese Braille
Latin alphabet (Nagamese Creole)[3]
Official status
Official language in
Regulated byAsam Sahitya Sabha (literature/rhetorical congress of Assam)
Language codes

Assamese ([4]), also Asamiya (['?x?mija] ?),[5] is an Indo-Aryan language spoken mainly in the northeast Indian state of Assam, where it is an official language. It is the easternmost Indo-European language, spoken by over 14 million speakers,[6] and serves as lingua franca of the region.[7]

Nefamese is an Assamese-based pidgin used in Arunachal Pradesh and Nagamese, an Assamese-based Creole language is widely used in Nagaland. The Kamtapuri language of Rangpur division of Bangladesh and Cooch Behar and Jalpaiguri districts of India are linguistically closer to Assamese, though the speakers identify with the Bengali culture and the literary language.[8] In the past, it was the court language of the Ahom kingdom from the 17th century.

Along with other Eastern Indo-Aryan languages, Assamese evolved at least before 7th century CE[9] from the middle Indo-Aryan Magadhi Prakrit, which developed from dialects similar to, but in some ways more archaic than Vedic Sanskrit.[10]

Its sister languages include Angika, Bengali, Bishnupriya Manipuri, Chakma, Chittagonian, Hajong, Rajbangsi, Maithili, Rohingya and Sylheti. It is written in the Assamese alphabet, an abugida system, from left to right, with many typographic ligatures.


The proto-languages of the eastern Magadhan languages. Kamarupi Prakrit corresponds to ?proto-Kamarupa here, a hitherto un-reconstructed proto-language. proto-Kamata began to innovate unique features in the period 1250-1550 CE.[11]
Silver coin issued during the reign of Rudra Singha with Assamese inscriptions.

Assamese originated in Old Indo-Aryan dialects, though the exact nature of its origin and growth is not clear yet.[12] It is generally believed that Assamese and the Kamatapuri lects derive from the Kamarupi dialect of Eastern Magadhi Prakrit[13] that kept to the north of the Ganges;[14] though some authors contest a close connection of Assamese with Magadhi Prakrit.[15][16] Assamese developed from Indo-Aryan settlements of Kamarupa--in urban centers and along the Brahmaputra river surrounded by Tibeto-Burman and Austroasiatic communities.[17] Kakati's (1941) assertion that Assamese has an Austroasiatic substrate is generally accepted - which suggests that when the Indo-Aryan centers formed in the 4th-5th centuries CE, there were substantial Austroasiatic speakers that later accepted the Indo-Aryan vernacular.[18]Xuanzang, the 7th-century Chinese traveler, observed that the Indo-Aryan vernacular in Kamarupa had differentiated itself from the original vernacular before it did in Bengal.[19] These changes were likely due to non-Indo-Aryan speakers adopting the language.[20][21][22] The evidence of the newly differentiated vernacular is found in the Prakritisms present in the Sanskrit of the Kamarupa inscriptions from which eventually Assamese emerged.[23][24]

Magadhan and Gauda-Kamarupa stages

The earliest forms of Assamese in literature are found in the 9th-century Buddhist verses called Charyapada,[25] which are examples from a period when the Prakrit was close to differentiating into regional languages;[26] and in the 12th-14th century works of Ramai Pundit (Sunya Puran), Boru Chandidas (Krishna Kirtan), Sukur Mamud (Gopichandrar Gan), Durllava Mullik (Gobindachandrar Git) and Bhavani Das (Mainamatir Gan).[27] In these works, Assamese features coexist with features from Bengali language.[28]

Early Assamese

A distinctly Assamese literary form appeared first in the 13th-century in the courts of the Kamata kingdom when Hema Sarasvati composed the poem Prahr?da Carita.[29] In the 14th-century, Madhava Kandali translated the Ramayana into Assamese (Saptakanda Ramayana) in the court of Mahamanikya, a Kachari king from central Assam. From the fifteenth and sixteenth centuries, songs - Borgeets, dramas - Ankia Naat by Sankardev and Madhavdev and the first prose writings by Bhattadeva were composed.

Middle Assamese

The language moved to the court of the Ahom kingdom in the seventeenth century,[30] where it became the state language. This period saw the widespread development of standardised prose in Buranjis, infused with Arabic and Persian elements.[31]

According to Goswami (2003), this included "the colloquial prose of religious biographies, the archaic prose of magical charms, the conventional prose of utilitarian literature on medicine, astrology, arithmetic, dance and music, and above all the standardised prose of the Buranjis.[32] The literary language, having become infused with the eastern idiom, became the standard literary form in the nineteenth century, when the British adopted it for state purposes. As the political and commercial center shifted to Guwahati after the mid-twentieth century, the literary form moved away from the eastern variety to take its current form.

Geographical distribution

Assamese is native to Assam. It is also spoken in states of Arunachal Pradesh and Nagaland. The Assamese script can be found in Rakhine state of present day Burma. The Pashupati temple in Nepal also has inscriptions in Assamese showing its influence in the past.

There is a significant Assamese-speaking diaspora worldwide.[33][34][35][36]

Official status

Assamese is the official language of Assam, and one of the 23 official languages recognised by the Republic of India. The Assam Secretariat functions in Assamese.[37]


The Assamese phonemic inventory consists of eight vowels, ten diphthongs, and twenty-three consonants (including two semivowels).[38]

Front Central Back
IPA ROM Script IPA ROM Script IPA ROM Script
Close i i ?/? u u ?/?
Near-close ? w ?
Close-mid e é ?' o ó ?'
Open-mid ? e ? ? o ?
Open ä a ?
a i u
? , ?i
a a?, ai a?
i iu
u ua ui
e ei eu
Labial Alveolar Dorsal Glottal
IPA ROM Script IPA ROM Script IPA ROM Script IPA ROM Script
Nasal m m ? n n ?/? ? ng ?/?
Stop voiceless p p ? t t ?/? k k ?
aspirated p? ph ? t? th ?/? k? kh ?
voiced b b ? d d ?/? ? g ?
murmured b? bh ? d? dh ?/? gh ?
Fricative voiceless s s ?/? x x ?/?/? h h ?
voiced z j ?/?/?
Approximant central w w ? ? r ? j y / (?)
lateral l l ?

Consonant clusters

Consonant clusters in Assamese include thirty-three pure consonant letters in the Assamese alphabet. Each letter represents a single sound with an inherent vowel, the short vowel .

The first twenty-five consonants letters are called sparxa barna[pronunciation?]. These sparxa barnas are again divided into five bargas. Therefore, these twenty-five letters are also called "bargia barna".[clarification needed][verification needed]

Alveolar stops

The Assamese phoneme inventory is unique in the Indic group of languages in its lack of a dental-retroflex distinction among the coronal stops as well as the lack of postalveolar affricates and fricatives.[41] Historically, the dental and retroflex series merged into alveolar stops. This makes Assamese resemble non-Indic languages of Northeast India (such as Austroasiatic and Sino-Tibetan languages).[42] The only other language to have fronted retroflex stops into alveolars is the closely related group of eastern dialects of Bengali (although a contrast with dental stops remains in those dialects). Note that is normally realised as or as a retroflex approximant.

Voiceless velar fricative

Assamese is unusual among Eastern Indo-Aryan languages for the presence of the /x/ (which, phonetically, varies between velar and a uvular pronunciations, depending on the speaker and speech register), historically the MIA sibilant has lenited to /x/ and /h/ (non-initially).[43] The derivation of the velar fricative from the coronal sibilant /s/ is evident in the name of the language in Assamese; some Assamese prefer to write ⟨Oxomiya⟩ or ⟨Ôxômiya⟩ instead of ⟨Asomiya⟩ or ⟨Asamiya⟩ to reflect the sound change.[44] The voiceless velar fricative is absent in the West Goalpariya dialects[45] though it is found in lesser extent in East Goalpariya and Kamrupi,[46] otherwise used extensively further east. The change of /s/ to /h/ and then to /x/ has been attributed to Tibeto-Burman influence by Dr. Chatterjee.[47]

Velar nasal

Assamese, Odia, and Bengali, in contrast to other Indo-Aryan languages, use the velar nasal (the English ng in sing) extensively. In many languages, while the velar nasal is commonly restricted to preceding velar sounds, in Assamese it can occur intervocalically.[38] This is another feature it shares with other languages of Northeast India, though in Assamese the velar nasal never occurs word-initially.[48]

Vowel inventory

Eastern Indic languages like Assamese, Bengali, Sylheti, and Odia do not have a vowel length distinction, but have a wide set of back rounded vowels. In the case of Assamese, there are four back rounded vowels that contrast phonemically, as demonstrated by the minimal set: kola [k?la] ('deaf'), ?' kóla [kola] ('black'), ? kwla [k?la] ('lap'), and ? kula [kula] ('winnowing fan'). The near-close near-back rounded vowel /?/ is unique in this branch of the language family. But in lower Assam, ? is pronounced same as ?' (ó). ? kwla [kóla] mwr [mór]

Vowel harmony

Assamese has vowel harmony. The vowels [i] and [u] cause the preceding mid vowels and the high back vowels to change to [e] and [o] and [u] respectively. Assamese is one of the few languages spoken in India which exhibit a systematic process of vowel harmony[49][50]

Schwa deletion

The schwa in modern Assamese, represented by /?/, is generally deleted in the final position unless it is (1) /w/ (?); or (2) /y/ () after higher vowels like /i/ (?) or /u/ (?).[51] The final schwa was not deleted in Early Assamese. The initial schwa is never deleted.

Writing system

Modern Assamese uses the Assamese script, and in the medieval times, the script came in three varieties: Bamuniya, Garhgaya, Kaitheli/Lakhari, which developed from the Kamarupi script. It very closely resembles the Mithilakshar script of the Maithili language, as well as the Bengali script.[52][page needed] There is a strong literary tradition from early times. Examples can be seen in edicts, land grants and copper plates of medieval kings. Assam had its own manuscript writing system on the bark of the saanchi tree in which religious texts and chronicles were written, as opposed to the pan-Indian system of Palm leaf manuscript writing. The present-day spellings in Assamese are not necessarily phonetic. Hemkosh ( [mk?x]), the second Assamese dictionary, introduced spellings based on Sanskrit, which are now the standard.

In the early 1970s, it was agreed upon that the Roman script was to be the standard writing system for Nagamese Creole.[3]

Morphology and grammar

The Assamese language has the following characteristic morphological features:[53]

  • Gender and number are not grammatically marked.
  • There is a lexical distinction of gender in the third person pronoun.
  • Transitive verbs are distinguished from intransitive.
  • The agentive case is overtly marked as distinct from the accusative.
  • Kinship nouns are inflected for personal pronominal possession.
  • Adverbs can be derived from the verb roots.
  • A passive construction may be employed idiomatically.

Negation process

Verbs in Assamese are negated by adding /n/ before the verb, with /n/ picking up the initial vowel of the verb. For example:[54]

  • /na la/ 'do(es) not want' (1st, 2nd and 3rd persons)
  • /ni lik/ 'will not write' (1st person)
  • /nukut/ 'will not nibble' (1st person)
  • /n?l?k/ 'does not count' (3rd person)
  • /n?k/ 'do not do' (2nd person)


Assamese has a large collection of classifiers, which are used extensively for different kinds of objects, acquired from the Sino-Tibetan languages.[55] A few examples of the most extensive and elaborate use of classifiers are given below:

  • "z?n" is used to signify a person, male with some amount of respect
    • E.g., manuh-z?n - "the man"
  • "z?ni" (female) is used after a noun or pronoun to indicate human beings
    • E.g., manuh-z?ni - "the woman"
  • "z?ni" is also used to express the non-human feminine
    • E.g., sai z?ni - "the bird", puwa-z?ni - "the ant"
  • "z?na" and "gaki" are used to express high respect for both man and woman
    • E.g., k?bi-z?na - "the poet", g?xa?-z?na - "the goddess", rastrapati-gaki - "the president", tita-gaki - "the woman"
  • "t?" has three forms: t?, ta, ti
    • (a) t?: is used to specify something, although someone, e.g., lo?a-t? - "the particular boy" (impolite)
    • (b) ta: is used only after numerals, e.g., ?ta, duta, tinita - "one, two, three"
    • (c) ti: is the diminutive form, e.g., kesua-ti - "the infant, besides expressing more affection or attachment to
  • "k?sa", "m?t?a" and "ta?" are used for things in bunches
    • E.g., sabi-k?sa - "the bunch of key", saul-m?t?a - "a handful of rice", suli-ta?i or suli k?sa - "the bunch of hair"
  • dal, dali, are used after nouns to indicate something long but round and solid
    • E.g., bã?-dal - "the bamboo", kat?-dal - "the piece of wood", bã?-dali - "the piece of bamboo"
Assamese Classifiers
Classifier Referent Examples
/z?n/ males (adult) manuh-z?n (the man - honorific)
/z?ni/ females (women as well as animals) manuh-z?ni (the woman), s?rai-z?ni (the bird)
/z?na/ honorific kobi-z?na (the poet), g?xai-z?na (the god/goddess)
/aki/ males and females (honorific) manuh-aki (the woman), rastr?p?ti-gaki (the president)
/t?/ inanimate objects or males of animals and men (impolite) manuh-t? (the man - diminutive), gu-t? (the cow)
/ti/ inanimate objects or infants kesua-ti (the baby)
/ta/ for counting numerals e-ta (count one), du-ta (count two)
/kn/ flat square or rectangular objects, big or small, long or short
/kni/ terrain like rivers and mountains
/t?upi/ small objects
/zak/ group of people, cattle; also for rain; cyclone
/sati/ breeze
/pat/ objects that are thin, flat, wide or narrow.
/pa?i/ flowers
/s?ta/ objects that are solid
/k?sa/ mass nouns
/m?t?a/ bundles of objects
/mut?i/ smaller bundles of objects
/ta?/ broomlike objects
/s/ wick-like objects
/si/ with earthen lamp or old style kerosene lamp used in Assam
/z?pa/ objects like trees and shrubs
/k?ila/ paper and leaf-like objects
/k?ini/ uncountable mass nouns and pronouns
/dal/ inanimate flexible/stiff or oblong objects; humans (pejorative)

In Assamese, classifiers are generally used in the numeral + classifier + noun (e.g. /ez?n manuh/ ejon manuh 'one man') or the noun + numeral + classifier (e.g. /manuh ez?n/ manuh ejon 'one man') forms.


Most verbs can be converted into nouns by the addition of the suffix /?n/. For example, /k?a/ ('to eat') can be converted to /k?a?n/ khaon ('good eating').[56]

Grammatical cases

Assamese has 8 grammatical cases:

Cases Suffix Example Literal English translation Normal English translation Note
Absolutive none
(barit góru- xwmal.)
Garden-LOC cattle-ABS entered Cattles entered into the garden.
Ergative -?, -?
(-e, -i)
(góru-e ghãh kha-e.)
Cattle-ERG grass-ACC eat-(3rd person, habitual present) Cattles eat grass. The personal pronouns without a plural or other suffix are not marked.
Accusative -(?)?, -
(-(o)k, -)
?. ? ? ? ?
(1. xial-tw-e xoha-tw-k khedi ase.)
(2. tewlwk-e sür-tw- pulis-ok gotale.)
1. Jackal-the-ERG hare-the-ACC chasing exist-(3rd person, present continuous).
2. They thief-the-ACC police-ACC handover-(recent past)-(3rd person).
1. The jackal is chasing the hare.
2. They handed over the thief to the police.
Genitive -(?)?
(tai-r ghor)
she-GEN house Her house
Dative -(?) [dialectal: -(?)]; -(?)?
(-(o)lói [dialectal: -(o)le]; -(o)k)
?. ?
(1. xi porhaxali-lói gói ase.)
?. ?
(2. ba-k sabi-tw- dia.)
1. He school-DAT going exist-(3rd person, present continuous)
2. Eldersister-DAT key-the-ACC give-(familiar, imperative).
1. He is going to (the) school.
2. Give elder sister the key.
Terminative -(?)? [dialectal: -(?)?]
(-(o)lói [dialectal: -(o)leke])
?. ? ?' ?
(1. moi n-oha-lóike kót-w ne-ja-b-a.)
?. ??
(2. 1-or pora 7-olóike)
1. I not-coming-TERM where-even not-go-future-(3rd person)
2. 1-GEN from 7-TERM
1. Don't go anywhere until I don't come.
2. From 1 up to 7
Instrumental -(?) [dialectal: -(?)]
(-(e)re [dialectical: -(e)di])
(kolom-ere likhisila.)
pen-INS write-(2rd person, distant past). You wrote with (a) pen.
Locative -(?)? [sometimes: -?]
(-(o)t [sometimes: -e])
?. ? ?
(1. xi bóhi-khon-ot likhise.)
?. ? ?
(2. aita mo?olbar-e ahisil.)
1. He notebook-the-LOC write-(present perfect)-(3rd person).
2. Grandmother Tuesday-LOC come-(distant past)-(3rd person).
1. He has written on the notebook.
2. Grandmother came on Tuesday.


Number Person Gender Pronouns
Genitive Locative Dative
Singular 1st m/f (I) moi mwk mwr mwt mwlói
2nd m/f (you) toi ?
tumi ?
apuni ?
3rd m (he)
n (it, that)
i *
xi **
f (she) ei *
tai **
n & p (he/she) ew/ekhet(-e ?) *
teü/tekhet(-e ?) **
Plural 1st m/f (we) ami amak amar amat amalói
2nd m/f (you) tohot(-e ?) ?
twmalwk(-e ?) ?
apwnalwk(-e ?) ?
3rd m/f (they) ihõt *
ewlwk/ekhetxokol(-e ?) ? *
xihõt **
tewlwk/tekhetxokol(-e ?) ? **
n (these, those) eibwr(-e ?) ? *
eibilak(-e ?) ? *
eixómuh(-e ?) ? *
xeibwr(-e ?) ? **
xeibilak(-e ?) ? **
xeixómuh(-e) ? **

m=male, f=female, n=neuter., *=the person or object is near., **=the person or object is far., v =very familiar, inferior, f=familiar, p=polite, e=ergative form.


With consonant ending verb likh (write) and vowel ending verb kha (eat, drink, consume).

Stem Likh, Kha
Gerund Likha, khwa
Causative Likha, khua
Conjugative Likhi, Khai & Kha
Infinitive Likhibó, Khabo
Goal Likhibólói, Khabólói
Terminative Likhibólóike, Khabólóike
Agentive Likhüta /Likhwra /Likhwri , Khawta /Khawra /Khawri
Converb Likhwte, Khawte
Progressive Likhwte likhwte, Khawte khawte
Reason Likhat, Khwat
Likhilot, Khalot
Conditional Likhile, Khale
Perfective Likhi, Khai
Habitual Likhi likhi, Khai khai

For different types of verbs.

Tense Person tho "put" kha "consume" pi "drink" de "give" dhu "wash" kor "do" randh "cook" ah "come"
+ - + - + - + - + - + - + - + -
Simple Present 1stper. thow nothow khaw nakhaw ~ nekhaw piw nipiw diw nidiw dhw nudhw korw nokorw randhw narandhw ~ nerandhw ahw nahw
2ndper.inf. thwa nothwa khwa nakhwa ~ nekhwa piua nipiua dia nidia dhua nudhua kora nokora randha narandha ~ nerandha aha naha
2ndper.pol. thwa nwthwa khwa nwkhwa piua nipiua dia nidia dhwa nwdhwa kora nokora randha narandha ~ nerandha aha naha
2ndper.hon.&3rdper. thoe nothoe khae nakhae ~ nekhae pie nipie die nidie dhwe nudhwe kore nokore randhe narandhe ~ nerandhe ahe nahe
Present continuous 1st per. thói asw thoi thoka nai khai asw khai thoka nai pi asu pi thoka nai di asw di thoka nai dhui asw dhui thoka nai kori asw kóri thoka nai randhi asw randhi thoka nai ahi asw ahi thoka nai
2ndper.inf. thoi aso khai aso pi aso di aso dhui aso kori aso randhi aso ahi aso
2ndper.pol. thoi asa khai asa pi asa di asa dhui asa kori asa randhi asa ahi asa
2ndper.hon.&3rdper. thoi ase khai ase pi ase di ase dhui ase kori ase randhi ase ahi ase
Present Perfect 1st per. thoisw thwa nai khaisw khwa nai pisw pia nai disw dia nai dhui asw dhwa nai korisw kora nai randhisw rondha nai ahi asw oha nai
2ndper.inf. thóisó khaisó pisó disó dhuisó kórisó randhisó ahisó
2nd per. pol. thoisa khaisa pisa disa dhuisa korisa randhisa ahisa
2nd per. hon. & 3rd per. thoise khaise pise dise dhuise korise randhise ahise
Recent Past 1st per. thölw nothölw khalw nakhalw ~ nekhalw pilw nipilw dilw nidilw dhulw nudhulw korilw nokórilw randhilw narandhilw ~ nerandhilw ahilw nahilw
2nd per. inf. thöli nothöli khali nakhali ~ nekhali pili nipili dili nidili dhuli nudhuli kórili nókórili randhili narandhili ~ nerandhili ahilw nahilw
2nd per. pol. thöla nothöla khala nakhala ~ nekhala pila nipila dila nidila dhula nudhula kórila nókórila randhila narandhila ~ nerandhila ahila nahila
2ndper.hon.&3rdper. thöle nothöle khale nakhale ~ nekhale pile nipile dile nidile dhule nudhule kórile nókórile randhile narandhile ~ nerandhile ahile / ahil nahile / nahil
Distant Past 1st per. thoisilw nothoisilw ~ thwa nasilw khaisilw nakhaisilw ~ nekhaisilw ~ khwa nasilw pisilw nipisilw ~ pia nasilw disilw nidisilw ~ dia nasilw dhuisilw nudhuisilw ~ dhüa nasilw kórisilw nókórisilw ~ kora nasilw randhisilw narandhisilw ~ nerandhisilw ~ rondha nasilw ahisilw nahisilw ~ oha nasilw
2nd per. inf. thoisili nothóisili ~ thwa nasili khaisili nakhaisili ~ nekhaisili ~ khwa nasili pisili nipisili ~ pia nasili disili nidisili ~ dia nasili dhuisili nudhuisili ~ dhwa nasili korisili nokorisili ~ kora nasili randhisili narandhisili ~ nerandhisili ~ rondha nasili ahisili nahisili ~ oha nasili
2nd per. pol. thoisila nothóisila ~ thwa nasila khaisila nakhaisila ~ nekhaisila ~ khüa nasila pisila nipisila ~ pia nasila disila nidisila ~ dia nasila dhuisila nudhuisila ~ dhwa nasila korisila nokorisila ~ kora nasila randhisila narandhisila ~ nerandhisila ~ rondha nasila ahisila nahisila ~ oha nasila
2nd per. hon. & 3rd per. thoisile nothoisile ~ thwa nasile khaisile nakhaisile ~ nekhaisile ~ khwa nasile pisile nipisile ~ pia nasile disile nidisile ~ dia nasile dhuisile nudhuisile ~ dhüa nasile korisile nokorisile ~ kora nasile randhisile narandhisile ~ nerandhisile ~ rondha nasile ahisile nahisile ~ oha nasile
Past continuous 1st per. thoi asilw thoi thoka nasilw khai asilw khai thoka nasilw pi asilw pi thoka nasilw di asilw di thoka nasilw dhui asils dhui thoka nasils kori asils kori thoka nasils randhi asils randhi thoka nasils ahi asils ahi thoka nasils
2nd per. inf. thoi asili thoi thoka nasili khai asili khai thoka nasili pi asili pi thoka nasili di asili di thoka nasili dhui asili dhui thoka nasili kori asili kori thoka nasili randhi asili randhi thoka nasili ahi asili ahi thoka nasili
2nd per. pol. thoi asila thoi thoka nasila khai asila khai thoka nasila pi asila pi thoka nasila di asila di thoka nasila dhui asila dhui thoka nasila kori asila kori thoka nasila randhi asila randhi thoka nasila ahi asila ahi thoka nasila
2nd per. hon. & 3rd per. thoi asil(e) thoi thoka nasil(e) khai asil(e) khai thoka nasil(e) pi asil(e) pi thoka nasil(e) di asil(e) di thoka nasil(e) dhui asil(e) dhui thoka nasil(e) kori asil(e) kori thoka nasil(e) randhi asil(e) randhi thoka nasil(e) ahi asil{e) ahi thoka nasil(e)
Simple Future 1st per. thöm nothöm kham nakham ~ nekham pim nipim dim nidim dhum nudhum korim nokorim randhim narandhim ~ nerandhim ahim nahim
2nd per. inf. thöbi nothöbi khabi nakhabi ~ nekhabi pibi nipibi dibi nidibi dhubi nudhubi koribi nokoribi randhibi narandhibi ~ nerandhibi ahibi nahibi
2nd per. pol. thöba nothöba khaba nakhaba ~ nekhaba piba nipiba diba nidiba dhuba nudhuba koriba nókóriba randhiba narandhiba ~ nerandhiba ahiba nahiba
2ndper.hon.&3rdper. thöbo nothöbo khabo nakhabo ~ nekhabo pibo nipibo dibo nidibo dhubo nudhubo koribo nokoribo randhibo narandhibo ~ nerandhibo ahibo nahibo
Future continuous 1st per. thoi thakim thoi nathakim/nethakim khai thakim khai nathakim/nethakim pi thakim pi nathakim/nethakim di thakim di nathakim/nethakim dhui thakim dhui nathakim/nethakim kori thakim kori nathakim/nethakim randhi thakim randhi nathakim/nethakim ahi thakim ahi nathakim/nethakim
2nd per. inf. thoi thakibi thoi nathakibi/nethakibi khai thakibi khai nathakibi/nethakibi pi thakibi pi nathakibi/nethakibi di thakibi di nathakibi/nethakibi dhui thakibi dhui nathakibi/nethakibi kori thakibi kori nathakibi/nethakibi randhi thakibi randhi nathakibi/nethakibi ahi thakibi ahi nathakibi/nethakibi
2nd per. pol. thoi thakiba thoi nathakiba/nethakiba khai thakiba khai nathakiba/nethakiba pi thakiba pi nathakiba/nethakiba di thakiba di nathakiba/nethakiba dhui thakiba dhui nathakiba/nethakiba kori thakiba kori nathakiba/nethakiba randhi thakiba randhi nathakiba/nethakiba ahi thakiba ahi nathakiba/nethakiba
2ndper.hon.&3rdper. thoi thakibo thoi nathakibo/nethakibo khai thakibo khai nathakibo/nethakibo pi thakibo pi nathakibo/nethakibo di thakibo di nathakibo/nethakibo dhui thakibo dhui nathakibo/nethakibo kori thakibo kori nathakibo/nethakibo randhi thakibo randhi nathakibo/nethakibo ahi thakibo ahi nathakibo/nethakibo

The negative forms are n + 1st vowel of the verb + the verb. Example: Moi porhw, Moi noporhw (I read, I do not read); Tumi khelila, Tumi nekhelila (You played, You didn't play). For verbs that start with a vowel, just the n- is added, without vowel lengthening. In some dialects if the 1st vowel is a in a verb that starts with consonant, ne is used, like, Moi nakhaw (I don't eat) is Moi nekhaü. In past continuous the negative form is -i thoka nasil-. In future continuous it's -i na(/e)thaki-. In present continuous and present perfect, just -i thoka nai and -a nai' respectively are used for all personal pronouns. Sometimes for plural pronouns, the -hok suffix is used, like korwhok (we do), ahilahok (you guys came).Content

Relationship suffixes

Persons Suffix Example English translation
1st person none Mwr/Amar ma, bap, kokai, vai, ba, voni My/Our mother, father, elder-brother, younger-brother, elder-sister, younger-sister
2nd person
(very familiar; inferior)
-(e)r Twr/Tohõtor mar, baper, kokaier, vaier, bar, vonier Your/Your(pl) mother, father, elder-brother, younger-brother, elder-sister, younger-sister
2nd person
-(e)ra Twmar/Twmalwkor mara, bapera, kokaiera, vaiera, bara, voniera Your/Your(pl) mother, father, elder-brother, younger-brother, elder-sister, younger-sister
2nd person
3rd person
-(e)k Apwnar/Apwnalwkor/Tar/Tair/Xihotõr/Tewr mak, bapek, kokaiek, bhaiek, bak, voniek Your/Your(pl)/His/Her/Their/His~Her(formal) mother, father, elder-brother, younger-brother, elder-sister, younger-sister


Regional dialects

The language has quite a few regional variations. Banikanta Kakati identified two broad dialects which he named (1) Eastern and (2) Western dialects,[57] of which the eastern dialect is homogeneous, and prevalent to the east of Guwahati, and the western dialect is heterogeneous. However, recent linguistic studies have identified four dialect groups listed below from east to west:[38]


English Eastern Central Kamrupi Western Goalpariya
Mother Ma, Ai Mai, Ai Mai, Ai Maö, Ai, Mai
Why Kiyo, Kelé Kia Kia Kene, Ke
Wind Botah Batah Bata?
Money Toka Toka Taka Taka
Crab K?küra Kakra Kakra
And Aru A Aro Ar, Arö
Young male Deka, Sengeliya Deka, Sengea Sengra, Deka Sengra
Cattle Goru Goo Goru Göru
Buffalo Móh Moh Moih, Möh Moi?
Bad Beya Bea Boea, Bwea Bea, Boea
Plough Nangol, Hal Langon, Hal Nangal, Hal
Seedlings Kothiya Kothia Koitha
Mud Büka Böka Pek
Now Etiya Itia Ite, Ethen Ela
Once Ebar Eba Akbar Ekbar
I can, I can't, I could, I couldn't Parü, Nwarü, Parilü, Nüarilü Paong, Noong, Pa?long, No?long Paru, Noru, Pallu, Nollu Parong, Naparong/Parong na, Parlung, Naparlung/Parlung na
Good person Bhal manuh Bhal manhu Bhal manhu Bhal manshi
I went home. Moi ghoroloi goisilü. Moe ghook goesilong. Moi ghorük geisilu. Mui ghor geisilung.
Will you go when I come? Moi ahile toi jabine? Moe ahili toi jabi na? Moi aihli toi jabi na? Mui/Moi ashile ki tui jabu?
He told us to get off the vehicle. Xi amak garir pora namiboloi kóle. Xi amak gai pa namiba ligi kola. Xi amak garir para nambak logi kolak. Oui amak ga?i thakia namibar koil.
You should not cut the tree with the dao. Toi gosdal dakhonere katibo nelage. Toe gosdal daxanedi katiba nalage. Toi gasdal dakhan di katba nalge. Tui gas?a daökhan dia ka?iba nalage.
Will he go? Xi jabone? Xi jabo na? Xi jabo na Oui ki jabe?
If we die, you will also die. Ami morile toiü moribi. Ami moili toü moibi. Ami molli toiü morbi. Amra/Ami morle tuiö morbu/morbi
I will tell who will be the king. Roja kün hóbo moi kóm. Raja kün hobu moe kom. Raja kae hobo moi kom. Raja kae hoibe mui koim.
When I was bringing the eggs, they fell on the ground. Moi konibilak anüte matit pori gól. Moe konibilak anöngte matit pori gól. Moi dimagilak ante matit pori gel. Mui dimagilak anite matit poria geil.
I brought fish for Nitu catching from the pond. Nituloi pukhurir pora mas dhori anisü. Nitu ligi puxui pa mas dhoi anisöng Nituk lagi pukhrir para mas dhori ansü. Nituk lagia pukhrir para mas dhoria ancung.
You sit. (Polite) Apuni bohok. Aponi bohok. Apni bohok. Tömra boshö.
Ram also went to his home eating rice with them. Xihõtor logot Rameu bhat khai kamtü korile. Tahõtü logot Amiu bhat khai kamtü koila. Tahõtor logot Rameu bhat khai kamtü kollak Umrar logot Ram(e)ö bhat khaea kamta korilek.
I don't eat these in this manner. Moi enekoi eibür nekhaü. Moe eneke eibhu naxang. Moi enke eigila nakhaü. Mui engka eigila nakhang.
When did you come? Toi ketia ahiso? Toe kitita ahiso? Toi kitia aihso? Tui kunbela ashcish?
English Eastern Central Kamrupi Goalpariya


Collected from the book, Assamese - Its formation and development.[58] The translations are of different versions of the English translations:

English: A man had two sons. The younger son told his father, 'I want my share of your estate now before you die.' So his father agreed to divide his wealth between his sons. A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. About the time his money ran out, a great famine swept over the land, and he began to starve. He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

Eastern Assamese (Sibsagar): Künü ejon manuhor duta putek asil, tare xorutüe bapekok kole, "Oi büpai! xompottir ji bhag moi paü tak mük diok!" Tate teü teür xompotti duiü putekor bhitorot bati dile. Olop dinor pasot xorutw puteke tar bhagot ji pale take loi dur dexoloi goi beisali kori gutei xompotti nax korile. Tar pasot xei dexot bor akal hól. Tate xi dux paboloi dhorile. Tetia xi goi xei dexor ejon manuhor asroy lole, aru xei manuhe tak gahori soraboloi potharoloi pothai dile. Tate xi gahorir khüa ebidh gosor seire pet bhoraboloi bor hepah korileü tak küneü ekü nidile.

Central Assamese: Manuh ejonor duta putak asil. Tahãtor vitorot xoutw putake bapekok kóle,

Central/Kamrupi (Pati Darrang): Eta manhur duta putak asil, xehatör xorutui bapakök kolak, "He pite, xompöttir mör bhagöt zikhini porei, take mök di." Tate teö nizör xompötti xehatök bhagei dilak. Tar olop dinör pasötei xeñ xoru putektüi xokolöke götei loi kömba dexok legi polei gel aru tate lompot kamöt götei urei dilak. Xi xokolö bioe koraõte xeñ dexöt bor akal hol. Xi tate bor kosto paba dhollak. Teten xi aru xeñ dexor eta manhur asroe lolak. Xeñ mantui nizör potharök legi tak bora saribak legi pothei dilak. Tate xi aru borai khawa ekbidh gasör sei di pet bhorabak legi bor hepah kollak. Kintu kawei ekö tak nedlak.

Kamrupi (Palasbari): Kunba eta manhur duta putak asil. Ekdin xortö putake bapiakok kola, "Bapa wa, apunar xompöttir moi bhagöt zeman kheni pam teman khini mök dia." Tethane bapiake nizör xompötti duö putakok bhage dila. Keidinman pasöt xörtö putake tar bhagtö loi kunba akhan durher dekhok gel, aru tate gundami köri tar götei makha xompötti nohoa koilla. Tar pasöt xiai dekhot mosto akal hol. Tethian xi bor dukh paba dhoilla. Tar xi tarei eta manhur osarök zai asroe asroe lola. Manhtöi tak bara sarba potharöl khedala. Tate xi barai khawa ekbidh gasör se? khaba dhoilla. Teö tak kayö akö khaba neidla.

Kamrupi (Barpeta): Kunba eta manhör duta putek asil. Ekdin xorutu puteke bapekök kolak, "Pita, amar xompöttir moi zikhini mör bhagöt paü xikhini mök dia." Tethen bapeke nizör xompötti tahak bhage dilak. Tare keidinmen pisöte xei xoru putektui tar gotexopake loi ekhen duhrer dekhök gusi gel, arö tate xi lompot hoi tar gotexopa xompöttike ure phellak. Tar pasöt xei dekhkhenöt mosto akal hol. Tethen xi xei dekhör eta manhör osröt zai asroe lolak. Manuhtui tak bara sarbak login patharök khedolak. Tate xi ekbidh barai khawa gasör s?i khaba dhollak. Take dekhiö kayö tak ekö khaba nedlak.

Western Goalpariya (Salkocha): Kunö ekzon mansir duizon saöa asil. Tar sötotae bapok koil, "Baba sompöttir ze bhag mör, tak mök de." Tat oë nizer sompötti umak batia dil. Tar olpo din pasöte öi söta saöata sök götea dur desot gel. Ore lompot beboharot or sompötti uzar koril. Oë götay khoros korar pasöt oi desot boro akal hoil. Ote oya kosto paba dhoril. Sela oë zaya öi deser ekzon mansir asroe löat öi manusi ok suar soraba patharot pothea dil. Ote suare khaöa ek rokom gaser sal dia pet bhoroba saileö ok kaho kisu nadil.

Non-regional dialects

Assamese does not have caste- or occupation-based dialects.[59] In the nineteenth century, the Eastern dialect became the standard dialect because it witnessed more literary activity and it was more uniform from east of Guwahati to Sadiya,[60] whereas the western dialects were more heterogeneous.[61] Since the nineteenth century, the center of literary activity (as well as of politics and commerce) has shifted to Guwahati; as a result, the standard dialect has evolved considerably away from the largely rural Eastern dialects and has become more urban and acquired western dialectal elements.[62] Most literary activity takes place in this dialect, and is often called the likhito-bhaxa, though regional dialects are often used in novels and other creative works.

In addition to the regional variants, sub-regional, community-based dialects are also prevalent, namely:

  • Standard dialect influenced by surrounding centers.
  • Bhakatiya dialect highly polite, a sattra-based dialect with a different set of nominals, pronominals, and verbal forms, as well as a preference for euphemism; indirect and passive expressions.[63] Some of these features are used in the standard dialect on very formal occasions.
  • The fisherman community has a dialect that is used in the central and eastern region.
  • The astrologer community of Darrang district has a dialect called thar that is coded and secretive. The ratikhowa and bhitarpanthiya secretive cult-based Vaisnava groups too have their own dialects.[64]
  • The Muslim community have their own dialectal preference, with their own kinship, custom, and religious terms, with those in east Assam having distinct phonetic features.[62]
  • The urban adolescent and youth communities (for example, Guwahati) have exotic, hybrid and local slangs.[62]
  • Ethnic speech communities that use Assamese as a second language, often use dialects that are influenced heavily by the pronunciation, intonation, stress, vocabulary and syntax of their respective first languages (Mising Eastern Assamese, Bodo Central Kamrupi, Rabha Eastern Goalpariya etc.).[64] Two independent pidgins/creoles, associated with the Assamese language, are Nagamese (used by Naga groups) and Nefamese (used in Arunachal Pradesh).[65]


There is a growing and strong body of literature in this language. The first characteristics of this language are seen in the Charyapadas composed in between the eighth and twelfth centuries. The first examples emerged in writings of court poets in the fourteenth century, the finest example of which is Madhav Kandali's Saptakanda Ramayana. The popular ballad in the form of Ojapali is also regarded as well-crafted. The sixteenth and seventeenth centuries saw a flourishing of Vaishnavite literature, leading up to the emergence of modern forms of literature in the late nineteenth century.

Sample text

The following is a sample text in Assamese of Article 1 of the Universal Declaration of Human Rights:

Assamese in Assamese alphabet

: ? ? ? ? ? , ? ? ? ? [66]

Assamese in WRA Romanisation

Prôthôm ônussêd: Zônmôgôtôbhawê xôkôlû manuh môrjyôda aru ôdhikarôt xôman aru sôtôntrô. Têû?lûkôr bibêk asê, buddhi asê. Têû?lûkê prôittêkê prôittêkôk bhratribhawê byôwôhar kôra usit.

Assamese in SRA Romanisation

Prothom onussed: Jonmogotobhabe xokolü manuh moirjjoda aru odhikarot xoman aru sotontro. Teü?lükor bibek ase, buddhi ase. Teü?lüke proitteke proittekok bhratribhawe bebohar kora usit.

Assamese in SRA2 Romanisation

Prothom onussed: Jonmogotovawe xokolu' manuh morjjoda aru odhikarot xoman aru sotontro. Teulu'kor bibek ase, buddhi ase. Teulu'ke proitteke proittekok vratrivawe bewohar kora usit.

Assamese in CCRA Romanisation

Prothom onussed: Jonmogotobhawe xokolu manuh morjyoda aru odhikarot xoman aru sotontro. Teulukor bibek ase, buddhi ase. Teuluke proitteke proittekok bhratribhawe byowohar kora usit.

Assamese in IAST Romanisation

Prathama anucch?da: Janmagatabh?ve sakalo m?nuha maryad? ?ru adhik?rata sam?na ?ru svatantra. T?õlokara bib?ka ?ch?, buddhi ?ch?. T?õlok? praty?k? praty?kaka bhr?tribh?v? byavah?ra kar? ucita.

Assamese in the International Phonetic Alphabet

/ptm ?nuss?d | z?nmt?b?a x?k?l? manu? md?dda a?u ?d?ikat x?man a?u s?t?nt || tl?k bib?k as? budd?i as? || tl?k? ptt?k? ptt?k?k bat?ib?a b?a? ka usit/


1st Article: Congenitally all human dignity and right-in equal and free. their conscience exists, intellect exists. They everyone everyone-to brotherly behaviour to-do should.


Article 1: All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience. Therefore, they should act towards one another in a spirit of brotherhood.

See also


  1. ^ [1]
  2. ^ "SEAlang Library Ahom Lexicography".
  3. ^ a b Bhattacharjya, Dwijen (2001). The genesis and development of Nagamese: Its social history and linguistic structure (PhD). City University of New York. ProQuest 304688285.
  4. ^ "Assamese". Oxford Dictionaries UK Dictionary. Oxford University Press. Retrieved 2016.
  5. ^ Assamese is an anglicized term used for the language, but scholars have also used Asamiya (Moral 1992, Goswami & Tamuli 2003) or Asomiya as a close approximation of /?x?mij?/, the word used by the speakers for their language. (Mahanta 2012:217)
  6. ^ "Statement". Archived from the original on 6 February 2012.
  7. ^ "Axomiya is the major language spoken in Assam, and serves almost as a lingua franca among the different speech communities in the whole area." (Goswami 2003:394)
  8. ^ "...Rajbangshi dialect of the Rangpur Division (Bangladesh), and the adjacent Indian Districts of Jalpaiguri and Cooch Behar, has been classed with Bengali because its speakers identify with the Bengali culture and literary language, although it is linguistically closer to Assamese." (Masica 1993, p. 25)
  9. ^ Sen, Sukumar (1975), Grammatical sketches of Indian languages with comparative vocabulary and texts, Volume 1, P 31
  10. ^ "...the MIA languages are not younger than ('classical') Sanskrit. And a number of their morphophonological and lexical features betray the fact that they are not direct descendants of Rigvedic Sanskrit, the main basis of 'Classical' Sanskrit; rather they descend from dialects which, despite many similarities, were different from Rigvedic and in some regards even more archaic." (Oberlies 2007:163)
  11. ^ Proto-Kamta took its inheritance from ?proto-Kamarupa (and before that from ?proto-Gauda-Kamarupa), innovated the unique features ... in 1250-1550 AD" (Toulmin 2006:306)
  12. ^ "Asamiya has historically originated in Old Indo-Aryan dialects, but the exact nature of its origin and growth is not very clear as yet." (Goswami 2003:394)
  13. ^ "Dr. S. K. Chatterji basing his conclusions on the materials accumulated in LSI, Part I, and other monographs on the Bengali dialects, divides Eastern Mag. Pkt. and Ap. into four dialect groups. (1) Raddha dialects which comprehend Western Bengali which gives standard Bengali colloquial and Oriya in the South West. (2) Varendra dialects of North Central Bengal. (3) Kumarupa dialects which comprehend Assamese and the dialects of North Bengal. (4) Vanga dialects which comprehend the dialects of East Bengal (ODBL VolI p140)." (Kakati 1941, p. 6)
  14. ^ Goswami, Golockchandra (1982), Structure of Assamese, Page 3
  15. ^ There is evidence that the Prakrit of the Kamarupa kingdom differed enough from the Magadhi Prakrit to be identified as either a parallel Kamrupi Prakrit or at least an eastern variety of the Magadha Prakrit (Sharma 1990:0.24-0.28)
  16. ^ 'One of the interesting theories propounded by Sri Medhi is the classification of Assamese "as a mixture of Eastern and Western groups" or a "mixture of Sauraseni and Magadhi". But whether it is word resemblance or grammatical resemblance, the author admits that in some cases they may be accidental. But he says, "In any case, they may be of some help to scholars for more searching enquiry in future".' (Pattanayak 2016:43-44)
  17. ^ "(W)e should imagine a linguistic patchwork with an eastern Indo-Aryan vernacular (not yet really "Assamese") in the urban centers and along the river and Tibeto-Burman and Austroasiatic communities everywhere." (DeLancey 2012:15-16)
  18. ^ "While Kakati's assertion of an Austroasiatic substrate needs to be re-established on the basis of more systematic evidence, it is consistent with the general assumption that the lower Brahmaputra drainage was originally Austroasiatic speaking. It also implies the existence of a substantial Austroasiatic speaking population till the time of spread of Aryan culture into Assam, i.e. it implies that up until the 4th-5th centuries CE and probably much later Tibeto-Burman languages had not completely supplanted Austroasiatic languages." (DeLancey 2012:13)
  19. ^ "It is curious to find that according to (Hiuen Tsang) the language of Kamarupa 'differed a little' from that of mid-India. Hiuen Tsang is silent about the language of Pundra-vardhana or Karna-Suvarna; it can be presumed that the language of these tracts was identical with that of Magadha." (Chatterji 1926, p. 78)
  20. ^ "Perhaps this 'differing a little' of the Kamarupa speech refers to those modifications of Aryan sounds which now characterise Assamese as well as North- and East-Bengali dialects." (Chatterji 1926, pp. 78-89)
  21. ^ "When [the Tibeto-Burman speakers] adopted that language they also enriched it with their vocabularies, expressions, affixes etc." (Saikia 1997)
  22. ^ Moral 1997, pp. 43-53.
  23. ^ "... (it shows) that in Ancient Assam there were three languages viz. (1) Sanskrit as the official language and the language of the learned few, (2) Non-Aryan tribal languages of the Austric and Tibeto-Burman families, and (3) a local variety of Prakrit (ie a MIA) wherefrom, in course of time, the modern Assamese language as a MIL, emerged." Sharma, Mukunda Madhava (1978). Inscriptions of Ancient Assam. Guwahati, Assam: Gauhati University. pp. xxiv-xxviii. OCLC 559914946.
  24. ^ Medhi 1988, pp. 67-63.
  25. ^ "The earliest specimen of Assamese language and literature is available in the doh?s, known also as Cary?s, written by the Buddhist Siddhacharyas hailing from different parts of eastern India. Some of them are identified as belonging to ancient K?mar?pa by the Sino-Tibetologists." (Goswami 2003:433)
  26. ^ "The language of [charyapadas] was also claimed to be early Assamese and early Bihari (Eastern Hindi) by various scholars. Although no systematic scientific study has been undertaken on the basis of comparative reconstruction, a cursory look is enough to suggest that the language of these texts represents a stage when the North-Eastern Prakrit was either not differentiated or at an early stage of differentiation into the regional languages of North-Eastern India." (Pattanayak 2016:127)
  27. ^ ""There are some works of the period between 12th and 14th centuries, which kept the literary tradition flowing after the period of the charyapadas. They are Sunya Puran of Ramai Pandit, Krishna Kirtan of Boru Chandi Das, Gopichandrar Gan of Sukur Mamud. Along with these three works Gobindachandrar Git of Durllava Mullik and Mainamatirgan of Bhavani Das also deserve mention here." (Saikia 1997:5)
  28. ^ (Saikia 1997:5)
  29. ^ "However, the earliest literary work available which may be claimed as distinctly Asamiya is the Prahr?da Carita written by a court poet named Hema Sarasvat? in the latter half of the thirteenth century AD.(Goswami 2003:433)
  30. ^ Guha 1983, p. 9.
  31. ^ "The prose of the Burañj?s is a standardized literary prose in the true sense of the term. It is through this prose that Arabic and Persian elements crept into the language in abundance. This prose comes very near to the literary language of the modern period." (Goswami 2003:434)
  32. ^ Goswami 2003, p. 434.
  33. ^ "Assamese Association - of Australia (ACT & NSW)".
  34. ^ "Welcome to the Website of "Axom Xomaj",Dubai, UAE (Assam Society of Dubai, UAE)!".
  35. ^ "Constitution". Archived from the original on 27 December 2018. Retrieved 2016.
  36. ^ "AANA - AANA Overview".
  37. ^ "Secretariat Administration Department". Archived from the original on 20 June 2018. Retrieved 2016.
  38. ^ a b c Assamese Archived 28 July 2012 at the Wayback Machine, Resource Centre for Indian Language Technology Solutions, Indian Institute of Technology, Guwahati.
  39. ^ (Mahanta 2012:220)
  40. ^ (Mahanta 2012:218)
  41. ^ "Assamese, alone among NIA languages except for Romany, has also lost the characteristic IA dental/retroflex contrast (although it is retained in spelling), reducing the number of articulations, with the loss also of /c/, to three." (Masica 1993, p. 95)
  42. ^ Moral 1997, p. 45.
  43. ^ The word "hare", for example: ?a?ka (OIA) > h? (hare). (Masica 1993, p. 206)
  44. ^ Whereas most fricatives become sibilants in Eastern Goalpariya (sukh, santi, asa in Eastern Goalpariya; xukh, xanti, axa in western Kamrupi) (Dutta 1995, p. 286); some use of the fricative is seen as in the word xi (for both "he" and "she") (Dutta 1995, p. 287) and xap khar (the snake) (Dutta 1995, p. 288). The is completely absent in Western Goalpariya (Dutta 1995, p. 290)
  45. ^ B Datta (1982), Linguistic situation in north-east India, the distinctive h sound of Assamese is absent in the West Goalpariya dialect
  46. ^ Goswami, Upendranath (1970), A Study on Kamrupi, p.xiii /x/ does not occur finally in Kamrupi. But in St. Coll. it occurs. In non-initial positions O.I.A sibilants became /k?/ and also /h/ whereas in St. Coll. they become /x/.
  47. ^ Chatterjee, Suniti Kumar, Kirata Jana Krti, p. 54.
  48. ^ Moral 1997, p. 46.
  49. ^ Directionality and locality in vowel harmony: With special reference to vowel harmony in Assamese (Thesis) – via
  50. ^ (Mahanta 2012:221)
  51. ^ (Sarma 2017:119)
  52. ^ Bara, Mahendra (1981). The Evolution of the Assamese Script. Jorhat, Assam: Asam Sahitya Sabha. OCLC 59775640.
  53. ^ Kommaluri, Subramanian & Sagar K 2005.
  54. ^ Moral 1997, p. 47.
  55. ^ Moral 1997, pp. 49-51.
  56. ^ Moral 1997, p. 48.
  57. ^ "Assamese may be divided dialectically into Eastern and Western Assamese" (Kakati 1941, p. 16)
  58. ^ "Assamese:Its formation and development" – via Internet Archive.
  59. ^ (Goswami 2003:403)
  60. ^ Kakati 1941, p. 14-16.
  61. ^ Goswami 2003, p. 436.
  62. ^ a b c (Dutta 2003, p. 106)
  63. ^ Goswami 2003, pp. 439-440.
  64. ^ a b (Dutta 2003, p. 107)
  65. ^ (Dutta 2003, pp. 108-109)
  66. ^ "Universal Declaration of Human Rights Assamese " (PDF). Retrieved 2020.


External links

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