|c. 8 million|
|Regions with significant populations|
Bosnia and Herzegovina
|United States||414,714 (2012) - 1.2 million|
|Chile||200,000 - 380,000|
|Europe||c. 5.3 million|
|North America||c. 530,000-2,500,000[b]|
|South America||c. 470,000-650,000|
|Predominantly Roman Catholicism|
|Related ethnic groups|
|Other South Slavs|
a The total figure is merely an estimation; sum of all the referenced populations.
Croats (; Croatian: Hrvati, pronounced [xr:ti]), also known as Croatians, are a nation and South Slavic ethnic group native to Croatia and Bosnia and Herzegovina. They are also a recognized minority in a number of neighboring countries, namely Austria, the Czech Republic, Germany, Hungary, Italy, Montenegro, Romania, Serbia, Slovakia, and Slovenia.
Due to political, social and economic reasons, many Croats migrated to North and South America (Argentina, Chile, and Paraguay) as well as Australia and New Zealand, establishing a diaspora in the aftermath of World War II, with grassroots assistance from earlier communities and the Roman Catholic Church.
Croats are mostly Roman Catholics. The Croatian language is official in Croatia, the European Union, and Bosnia and Herzegovina. Croatian is a recognised minority language within Croatian autochthonous communities and minorities in Montenegro, Austria (Burgenland), Italy (Molise), Romania (Cara?ova, Lupac) and Serbia (Vojvodina).
Evidence is rather scarce for the period between the 7th and 8th centuries, CE. Archaeological evidence shows population continuity in coastal Dalmatia and Istria. In contrast, much of the Dinaric hinterland appears to have been depopulated, as virtually all hilltop settlements, from Noricum to Dardania, were abandoned (only few appear destroyed) in the early 7th century. Although the dating of the earliest Slavic settlements is still disputed, there is a hiatus of almost a century. The origin, timing and nature of the Slavic migrations remain controversial, however, all available evidence points to the nearby Danubian and Carpathian regions.
The ethnonym "Croat" is first attested during the 9th century CE, in the charter of Duke Trpimir; and indeed begins to be widely attested throughout central and eastern Europe during the 9th and 10th centuries. Much uncertainty revolves around the exact circumstances of their appearance given the scarcity of literary sources during the 7th and 8th century "Dark Ages".
Traditionally, scholarship has placed the arrival of the White Croats from Great/White Croatia in the 7th century, primarily on the basis of the later Byzantine document De Administrando Imperio. As such, the arrival of the Croats was seen as a second wave of Slavic migrations, which took over Dalmatia from Avar hegemony. However, as early as the 1970s, scholars questioned the reliability of Porphyrogenitus' work, written as it was in the 10th century. Rather than being an accurate historical account, De Administrando Imperio more accurately reflects the political situation during the 10th century. It mainly served as Byzantine propaganda praising Emperor Heraclius for repopulating the Balkans (previously devastated by the Avars) with Croats, who were seen by the Byzantines as tributary peoples living on what had always been 'Roman land'.
Scholars have hypothesized the name Croat (Hrvat) may be Iranian, thus suggesting that the Croatians were possibly a Sarmatian tribe from the Pontic region who were part of a larger movement at the same time that the Slavs were moving toward the Adriatic. The major basis for this connection was the perceived similarity between Hrvat and inscriptions from the Tanais dated to the 2nd and 3rd centuries CE, mentioning the name Khoro(u)athos. Similar arguments have been made for an alleged Gothic-Croat link. Whilst there is indeed possible evidence of population continuity between Gothic and Croatian times in parts of Dalmatia, the idea of a Gothic origin of Croats was more rooted in 20th century Usta?e political aspirations than historical reality.
Contemporary scholarship views the rise of "Croats" as an autochthonous, Dalmatian response to the demise of the Avar khanate and the encroachment of Frankish and Byzantine Empires into northern Dalmatia. They appear to have been based around Nin and Klis, down to the Cetina and south of Liburnia. Here, concentrations of the "Old Croat culture" abound, marked by some very wealthy warrior burials dating to the 9th century CE.
Other, distinct polities also existed near the Croat duchy. These included the Guduscans (based in Liburnia), the Narentines (around the Cetina and Neretva) and the Sorabi (Serbs) who ruled some other eastern parts of ex-Roman "Dalmatia". Also prominent in the territory of future Croatia was the polity of Prince Liutevid, who ruled the territories between the Drava and Sava rivers ("Pannonia Inferior"), centred from his fort at Sisak. Although Duke Liutevid and his people are commonly seen as a "Pannonian Croats", he is, due to the lack of "evidence that they had a sense of Croat identity" referred to as dux Pannoniae Inferioris, or simply a Slav, by contemporary sources. However, soon, the Croats became the dominant local power in northern Dalmatia, absorbing Liburnia and expanding their name by conquest and prestige. In the south, while having periods of independence, the Naretines also "merged" with Croats later under control of Croatian Kings. With such expansion, Croatia soon became the dominant power and absorbed other polities between Frankish, Bulgarian and Byzantine empire. Although the Chronicle of the Priest of Duklja has been dismissed as an unreliable record, the mentioned "Red Croatia" suggests that Croatian clans and families might have settled as far south as Duklja/Zeta and city of Dra? in today's Albania.
The lands which constitute modern Croatia fell under three major geographic-politic zones during the Middle Ages, which were influenced by powerful neighbour Empires - notably the Byzantines, the Avars and later Magyars, Franks and Bulgars. Each vied for control of the Northwest Balkan regions. Nevertheless, two independent Slavic dukedoms emerged sometime during the 9th century: the Croat Duchy and Principality of Lower Pannonia.
Having been under Avar control, lower Pannonia became a march of the Carolingian Empire around 800. Aided by Vojnomir in 796, the first named Slavic Duke of Pannonia, the Franks wrested control of the region from the Avars before totally destroying the Avar realm in 803. After the death of Charlemagne in 814, Frankish influence decreased on the region, allowing Prince Ljudevit Posavski to raise a rebellion in 819. The Frankish margraves sent armies in 820, 821 and 822, but each time they failed to crush the rebels. Aided by Borna the Guduscan, the Franks eventually defeated Ljudevit, who withdrew his forces to the Serbs and conquered them, according to the Frankish Annals.
For much of the subsequent period, Savia was probably directly ruled by the Carinthian Duke Arnulf, the future East Frankish King and Emperor. However, Frankish control was far from smooth. The Royal Frankish Annals mention several Bulgar raids, driving up the Sava and Drava rivers, as a result of a border dispute with the Franks, from 827. By a peace treaty in 845, the Franks were confirmed as rulers over Slavonia, whilst Srijem remained under Bulgarian clientage. Later, the expanding power of Great Moravia also threatened Frankish control of the region. In an effort to halt their influence, the Franks sought alliance with the Magyars, and elevated the local Slavic leader Braslav in 892, as a more independent Duke over lower Pannonia.
In 896, his rule stretched from Vienna and Budapest to the southern Croat dutchies, and included almost the whole of ex-Roman Pannonian provinces (whole 4). He probably died c. 900 fighting against his former allies, the Magyars. The subsequent history of Savia again becomes mirky, and historians are not sure who controlled Savia during much of the 10th century. However, it is likely that the ruler Tomislav, the first crowned King, was able to exert much control over Savia and adjacent areas during his reign. It is indeed at this time that sources first refer to a "Pannonian Croatia", appearing in the 10th century Byzantine work De Administrando Imperio.
In the meantime, the Dalmatian Croats were recorded to have been subject to the Kingdom of Italy under Lothair I, since 828. The Croatian Prince Mislav (835-845) built up a formidable navy, and in 839 signed a peace treaty with Pietro Tradonico, doge of Venice. The Venetians soon proceeded to battle with the independent Slavic pirates of the Pagania region, but failed to defeat them. The Bulgarian king Boris I (called by the Byzantine Empire Archont of Bulgaria after he made Christianity the official religion of Bulgaria) also waged a lengthy war against the Dalmatian Croats, trying to expand his state to the Adriatic.
The Croatian Prince Trpimir I (845-864) succeeded Mislav. In 854, there was a great battle between Trpimir's forces and the Bulgars. Neither side emerged victorious, and the outcome was the exchange of gifts and the establishment of peace. Trpimir I managed to consolidate power over Dalmatia and much of the inland regions towards Pannonia, while instituting counties as a way of controlling his subordinates (an idea he picked up from the Franks). The first known written mention of the Croats, dates from 4 March 852, in statute by Trpimir. Trpimir is remembered as the initiator of the Trpimirovi? dynasty, that ruled in Croatia, with interruptions, from 845 until 1091. After his death, an uprising was raised by a powerful nobleman from Knin - Domagoj, and his son Zdeslav was exiled with his brothers, Petar and Muncimir to Constantinople.
Facing a number of naval threats by Saracens and Byzantine Empire, the Croatian Prince Domagoj (864-876) built up the Croatian navy again and helped the coalition of emperor Louis II and the Byzantine to conquer Bari in 871. During Domagoj's reign piracy was a common practice, and he forced the Venetians to start paying tribute for sailing near the eastern Adriatic coast. After Domagoj's death, Venetian chronicles named him "The worst duke of Slavs", while Pope John VIII referred to Domagoj in letters as "Famous duke". Domagoj's son, of unknown name, ruled shortly between 876 and 878 with his brothers. They continued the rebellion, attacked the western Istrian towns in 876, but were subsequently defeated by the Venetian navy. Their ground forces defeated the Pannonian duke Kocelj (861-874) who was suzerain to the Franks, and thereby shed the Frankish vassal status. Wars of Domagoj and his son liberated Dalmatian Croats from supreme Franks rule. Zdeslav deposed him in 878 with the help of the Byzantines. He acknowledged the supreme rule of Byzantine Emperor Basil I. In 879, the Pope ask for help from prince Zdeslav for an armed escort for his delegates across southern Dalmatia and Zahumlje, but on early May 879, Zdeslav was killed near Knin in an uprising led by Branimir, a relative of Domagoj, instigated by the Roman Pope fearing Byzantine power.
Branimir's (879-892) own actions were approved from the Holy See to bring the Croats further away from the influence of Byzantium and closer to Rome. Duke Branimir wrote to Pope John VIII affirming this split from Byzantine and commitment to the Roman Papacy. During the solemn divine service in St. Peter's church in Rome in 879, Pope gave his blessing to the duke and the whole Croatian people, about which he informed Branimir in his letters, in which Branimir was recognized as the Duke of the Croats (Dux Chroatorum). During his reign, Croatia retained its sovereignty from both Holy Roman imperial and Byzantine rule, and became a fully recognized state. After Branimir's death, Prince Muncimir (892-910), Zdeslav's brother, took control of Dalmatia and ruled it independently of both Rome and Byzantium as divino munere Croatorum dux (with God's help, duke of Croats). In Dalmatia, duke Tomislav (910-928) succeeded Muncimir. Tomislav successfully repelled Magyar mounted invasions of the Arpads, expelled them over the Sava River, and united (western) Pannonian and Dalmatian Croats into one state.
Tomislav (910-928) became king of Croatia by 925. The chief piece of evidence that Tomislav was crowned king comes in the form of a letter dated 925, surviving only in 16th-century copies, from Pope John X calling Tomislav rex Chroatorum. According to De Administrando Imperio, Tomislav's army and navy could have consisted approximately 100,000 infantry units, 60,000 cavaliers, and 80 larger (sagina) and 100 smaller warships (condura), but generally isn't taken as credible. Croatian Kingdom as an ally of Byzantine Empire was in conflict with the rising Bulgarian Empire ruled by Tsar Simeon I. In 923, due to a deal of Pope John X and a Patriarch of Constantinopole, the sovereignty of Byzantine coastal cities in Dalmatia came under Tomislav's Governancy. The war escalated on 27 May 927, in the battle of the Bosnian Highlands, after Serbs were conquered and some fled to the Croatian Kingdom. There Croats under leadership of their king Tomislav completely defeated the Bulgarian army led by military commander Alogobotur, and stopped Simeon's extension westwards. The central town in the Duvno field was named Tomislavgrad ("Tomislav's town") in his honour in the 20th century.
Tomislav was succeeded by Trpimir II (928-935), and Kre?imir I (935-945), this period, on the whole, however, is obscure. Miroslav (945-949) was killed by his ban Pribina during an internal power struggle, losing part of islands and coastal cities. Kre?imir II (949-969) kept particularly good relations with the Dalmatian cities, while his son Stjepan Dr?islav (969-997) established better relations with the Byzantine Empire and received a formal authority over Dalmatian cities. His three sons, Svetoslav (997-1000), Kre?imir III (1000-1030) and Gojslav (1000-1020), opened a violent contest for the throne, weakening the state and further losing control. Kre?imir III and his brother Gojslav co-ruled from 1000 until 1020, and attempted to restore control over lost Dalmatian cities now under Venetian control. Kre?imir was succeeded by his son Stjepan I (1030-1058), who tried to reinforce the alliance with the Byzantines when he sent a segment of his naval fleet in war against the Arabs in 1032, in favour for their tolerance about conquering Zadar another Byzantine ally, from Venice. He did conquer it, but the circumstances changed later and lost it.
Kre?imir IV (1058-1074) managed to get the Byzantine Empire to confirm him as the supreme ruler of the Dalmatian cities. Croatia under Kre?imir IV was composed of twelve counties and was slightly larger than in Tomislav's time, and included the closest southern Dalmatian duchy of Pagania. From the outset, he continued the policies of his father, but was immediately commanded by Pope Nicholas II first in 1059 and then in 1060 to reform the Croatian church in accordance with the Roman rite. This was especially significant to the papacy in the aftermath of the Great Schism of 1054.
He was succeeded by Dmitar Zvonimir, who was of the Svetoslavi? branch of the House of Trpimirovi?, and a Ban of Slavonia (1064-1075). He was crowned on 8 October 1076 at Solin in the Basilica of Saint Peter and Moses (known today as Hollow Church) by a representative of Pope Gregory VII.
He was in conflict with dukes of Istria, while historical records Annales Carinthiæ and Chronica Hungarorum note he invaded Carinthia to aid Hungary in war during 1079/83, but this is disputed. Unlike Petar Kre?imir IV, he was also an ally of the Normans, with whom he joined in wars against Byzantium. He married in 1063 Helen of Hungary, the daughter of King Bela I of the Hungarian Árpád dynasty, and the sister of the future King Ladislaus I. As King Zvonimir died in 1089 in unknown circumstances, with no direct heir to succeed him, Stjepan II (r. 1089-1091) last of the main Trpimirovi? line came to the throne at an old age and reigned for two years.
After his death civil war and unrest broke out shortly afterward as northern nobles decided Ladislaus I for the Croatian King. In 1093, southern nobles elected a new ruler, King Petar Sva?i? (r. 1093-1097), who managed to unify the Kingdom around his capital of Knin. His army resisted repelling Hungarian assaults, and restored Croatian rule up to the river Sava. He reassembled his forces in Croatia and advanced on Gvozd Mountain, where he met the main Hungarian army led by King Coloman I of Hungary. In 1097, in the Battle of Gvozd Mountain, the last native king Peter was killed and the Croats were decisively defeated (because of this, the mountain was this time renamed to Petrova Gora, "Peter's Mountain"). In 1102, Coloman returned to the Kingdom of Croatia in force, and negotiated with the Croatian feudal lords resulting in joining of Hungarian and Croatian crowns (with the crown of Dalmatia held separate from that of Croatia).
In the union with Hungary, institutions of separate Croatian statehood were maintained through the Sabor (an assembly of Croatian nobles) and the ban (viceroy). In addition, the Croatian nobles retained their lands and titles. Coloman retained the institution of the Sabor and relieved the Croatians of taxes on their land. Coloman's successors continued to crown themselves as Kings of Croatia separately in Biograd na Moru. The Hungarian king also introduced a variant of the feudal system. Large fiefs were granted to individuals who would defend them against outside incursions thereby creating a system for the defence of the entire state. However, by enabling the nobility to seize more economic and military power, the kingdom itself lost influence to the powerful noble families. In Croatia the ?ubi? were one of the oldest Croatian noble families and would become particularly influential and important, ruling the area between Zrmanja and the Krka rivers. The local noble family from Krk island (who later took the surname Frankopan) is often considered the second most important medieval family, as ruled over northern Adriatic and is responsible for the adoption of one of oldest European statutes, Law codex of Vinodol (1288). Both families gave many native bans of Croatia. Other powerful families were Nelipi? from Dalmatian Zagora (14th-15th centuries); Ka?i? who ruled over Pagania and were famous for piracy and wars against Venice (12th-13th centuries); Kurjakovi? family, a branch of the old Croatian noble family Gusi? from Krbava (14th-16th centuries); Baboni?i who ruled from western Kupa to eastern Vrbas and Bosna rivers, and were bans of Slavonia (13th-14th centuries); Ilo?ki family who ruled over Slavonian stronghold-cities, and in the 15th century rose to power. During this period, the Knights Templar and the Knights Hospitaller also acquired considerable property and assets in Croatia.
In the second half of the 13th century, during the Árpád and Anjou dynasty struggle, the ?ubi? family became hugely powerful under Paul I ?ubi? of Bribir, who was the longest Croatian Ban (1274-1312), conquering Bosnia and declaring himself "Lord of all of Bosnia" (1299-1312). He appointed his brother Mladen I ?ubi? as Ban of Bosnia (1299-1304), and helped Charles I from House of Anjou to be the King of Hungary. After his death in 1312, his son Mladen II ?ubi? was the Ban of Bosnia (1304-1322) and Ban of Croatia (1312-1322). The kings from House of Anjou intended to strengthen the kingdom by uniting their power and control, but to do so they had to diminish the power of the higher nobility. Charles I had already tried to crash the aristocratic privileges, intention finished by his son Louis the Great (1342-1382), relying on the lower nobility and towns. Both kings ruled without the Parliament, and inner nobility struggles only helped them in their intentions. This led to Mladen's defeat at the battle of Bliska in 1322 by a coalition of several Croatian noblemen and Dalmatian coastal towns with support of the King himself, in exchange of ?ubi?'s castle of Ostrovica for Zrin Castle in Central Croatia (thus this branch was named Zrinski) in 1347. Eventually, the Baboni? and Nelipi? families also succumbed to the king's offensive against nobility, but with the increasing process of power centralization, Louis managed to force Venice by the Treaty of Zadar in 1358 to give up their possessions in Dalmatia. When King Louis died without successor, the question of succession remained open. The kingdom once again entered the time of internal unrest. Besides King Louis's daughter Mary, Charles III of Naples was the closest king male relative with claims to the throne. In February 1386, two months after his coronation, he was assassinated by order of the queen Elizabeth of Bosnia. His supporters, bans John of Palisna, John Horvat and Stjepan Lackovi? planned a rebellion, and managed to capture and imprison Elizabeth and Mary. By orders of John of Palisna, Elizabeth was strangled. In retaliation, Magyars crowned Mary's husband Sigismund of Luxembourg.
King Sigismund's army was catastrophically defeated at the Battle of Nicopolis (1396) as the Ottoman invasion was getting closer to the borders of the Hungarian-Croatian kingdom. Without news about the king after the battle, the then ruling Croatian ban Stjepan Lackovi? and nobles invited Charles III's son Ladislaus of Naples to be the new king. This resulted with Bloody Sabor of Kri?evci in 1397, lose of interest for the crown by Ladislaus and selling of Dalmatia to Venice in 1403, and spreading of Croatian name to the north, while of Slavonia to the east. The dynastic struggle didn't finish, and with the Ottoman invasion on Bosnia started the first short raids in Croatian territory, defended only by local nobles.
As the Turkish incursion into Europe started, Croatia once again became a border area between two major forces in the Balkans. Croatian military troops fought in many battles under command of Italian Franciscan priest fra John Capistrano, the Hungarian Generalissimo John Hunyadi, and Hungarian King Matthias Corvinus, like in the Hunyadi's long campaign (1443-1444), battle of Varna (1444), second battle of Kosovo (1448), and contributed to the Christian victories over the Ottomans in the siege of Belgrade (1456) and Siege of Jajce (1463). At the time they suffered a major defeat in the battle of Krbava field (Lika, Croatia) in 1493 and gradually lost increasing amounts of territory to the Ottoman Empire. Pope Leo X called Croatia the forefront of Christianity (Antemurale Christianitatis) in 1519, given that several Croatian soldiers made significant contributions to the struggle against the Ottoman Turks. Among them there were ban Petar Berislavi? who won a victory at Dubica on the Una river in 1513, the captain of Senj and prince of Klis Petar Kru?i?, who defended the Klis Fortress for almost 25 years, captain Nikola Juri?i? who deterred by a magnitude larger Turkish force on their way to Vienna in 1532, or ban Nikola ?ubi? Zrinski who helped save Pest from occupation in 1542 and fought in the Battle of Szigetvar in 1566. During the Ottoman conquest tens of thousands of Croats were taken in Turkey, where they became slaves.
The Battle of Mohács (1526) and the death of King Louis II ended the Hungarian-Croatian union. In 1526, the Hungarian parliament elected two separate kings János Szapolyai and Ferdinand I Habsburg, but the choice of the Croatian sabor at Cetin prevailed on the side of Ferdinand I, as they elected him as the new king of Croatia on 1 January 1527, uniting both lands under Habsburg rule. In return they were promised the historic rights, freedoms, laws and defence of Croatian Kingdom.
However, the Hungarian-Croatian Kingdom was not enough well prepared and organized and the Ottoman Empire expanded further in the 16th century to include most of Slavonia, western Bosnia and Lika. For the sake of stopping the Ottoman conquering and possible assault on the capital of Vienna, the large areas of Croatia and Slavonia (even Hungary and Romania) bordering the Ottoman Empire were organized as a Military Frontier which was ruled directly from Vienna military headquarters. The invasion caused migration of Croats, and the area which became deserted was subsequently settled by Serbs, Vlachs, Germans and others. The negative effects of feudalism escalated in 1573 when the peasants in northern Croatia and Slovenia rebelled against their feudal lords due to various injustices. After the fall of Biha? fort in 1592, only small areas of Croatia remained unrecovered. The remaining 16,800 square kilometres (6,487 sq mi) were referred to as the reliquiae reliquiarum of the once great Croatian kingdom.
Croats stopped the Ottoman advance in Croatia at the battle of Sisak in 1593, 100 years after the defeat at Krbava field, and the short Long Turkish War ended with the Peace of Zsitvatorok in 1606, after which Croatian classes tried unsuccessfully to have their territory on the Military Frontier restored to rule by the Croatian Ban, managing only to restore a small area of lost territory but failed to regain large parts of Croatian Kingdom (present-day western Bosnia and Herzegovina), as the present-day border between the two countries is a remnant of this outcome.
This section does not cite any sources. (November 2015) (Learn how and when to remove this template message)
In the first half of the 17th century, Croats fought in the Thirty Years' War on the side of Holy Roman Empire, mostly as light cavalry under command of imperial generalissimo Albrecht von Wallenstein. Croatian Ban, Juraj V Zrinski, also fought in the war, but died in a military camp near Bratislava, Slovakia, as he was poisoned by von Wallenstein after a verbal duel. His son, future ban and captain-general of Croatia, Nikola Zrinski, participated during the closing stages of the war.
In 1664, the Austrian imperial army was victorious against the Turks, but Emperor Leopold failed to capitalize on the success when he signed the Peace of Vasvár in which Croatia and Hungary were prevented from regaining territory lost to the Ottoman Empire. This caused unrest among the Croatian and Hungarian nobility which plotted against the emperor. Nikola Zrinski participated in launching the conspiracy which later became to be known as the Magnate conspiracy, but he soon died, and the rebellion was continued by his brother, Croatian ban Petar Zrinski, Fran Krsto Frankopan and Ferenc Wesselényi. Petar Zrinski, along the conspirators, went on a wide secret diplomatic negotiations with a number of nations, including Louis XIV of France, the Polish-Lithuanian Commonwealth, Sweden, the Republic of Venice and even the Ottoman Empire, to free Croatia from the Habsburg sovereignty.
Imperial spies uncovered the conspiracy and on 30 April 1671 executed four esteemed Croatian and Hungarian noblemen involved in it, including Zrinski and Frankopan in Wiener Neustadt. The large estates of two most powerful Croatian noble houses were confiscated and their families relocated, soon after extinguished. Between 1670 and the revolution of 1848, there would be only 2 bans of Croatian nationality. The period from 1670 to the Croatian cultural revival in the 19th century was Croatia's political dark age. Meanwhile, with the victories over Turks, Habsburgs all the more insistent they spent centralization and germanization, new regained lands in liberated Slavonia started giving to foreign families as feudal goods, at the expense of domestic element. Because of this the Croatian Sabor was losing its significance, and the nobility less attended it, yet went only to the one in Hungary.
In the 18th century, Croatia was one of the crown lands that supported Emperor Charles's Pragmatic Sanction of 1713 and supported Empress Maria Theresa in the War of the Austrian Succession of 1741-48. Subsequently, the empress made significant contributions to Croatian matters, by making several changes in the feudal and tax system, administrative control of the Military Frontier, in 1745 administratively united Slavonia with Croatia and in 1767 organized Croatian royal council with the ban on head, however, she ignored and eventually disbanded it in 1779, and Croatia was relegated to just one seat in the governing council of Hungary, held by the ban of Croatia. To fight the Austrian centralization and absolutism, Croats passed their rights to the united government in Hungary, thus to together resist the intentions from Vienna. But the connection with Hungary soon adversely affected the position of Croats, because Magyars in the spring of their nationalism tried to Magyarize Croats, and make Croatia a part of a united Hungary. Because of this pretensions, the constant struggles between Croats and Magyars emerged, and lasted until 1918. Croats were fighting in unfavorable conditions, against both Vienna and Budapest, while divided on Banska Hrvatska, Dalmatia and Military Frontier. In such a time, with the fall of the Venetian Republic in 1797, its possessions in eastern Adriatic mostly came under the authority of France which passed its rights to Austria the same year. Eight years later they were restored to France as the Illyrian Provinces, but won back to the Austrian crown 1815. Though now part of the same empire, Dalmatia and Istria were part of Cisleithania while Croatia and Slavonia were in Hungarian part of the Monarchy.
In the 19th century Croatian romantic nationalism emerged to counteract the non-violent but apparent Germanization and Magyarization. The Croatian national revival began in the 1830s with the Illyrian movement. The movement attracted a number of influential figures and produced some important advances in the Croatian language and culture. The champion of the Illyrian movement was Ljudevit Gaj who also reformed and standardized the Croatian literary language. The official language in Croatia had been Latin until 1847, when it became Croatian. The movement relied on a South Slavic and Panslavistic conception, and its national, political and social ideas were advanced at the time.
By the 1840s, the movement had moved from cultural goals to resisting Hungarian political demands. By the royal order of 11 January 1843, originating from the chancellor Metternich, the use of the Illyrian name and insignia in public was forbidden. This deterred the movement's progress but it couldn't stop the changes in the society that had already started. On 25 March 1848, was conducted a political petition "Zahtijevanja naroda", which program included thirty national, social and liberal principles, like Croatian national independence, annexation of Dalmatia and Military Frontier, independence from Hungary as far as finance, language, education, freedom of speech and writing, religion, nullification of serfdom etc. In the revolutions of 1848 in the Austrian Empire, the Croatian Ban Jela?i? cooperated with the Austrians in quenching the Hungarian Revolution of 1848 by leading a military campaign into Hungary, successful until the Battle of Pákozd.
Croatia was later subject to Hungarian hegemony under ban Levin Rauch when the Empire was transformed into a dual monarchy of Austria-Hungary in 1867. Nevertheless, Ban Jela?i? had succeeded in the abolition of serfdom in Croatia, which eventually brought about massive changes in society: the power of the major landowners was reduced and arable land became increasingly subdivided, to the extent of risking famine. Many Croatians began emigrating to the New World countries in this period, a trend that would continue over the next century, creating a large Croatian diaspora.
After the First World War and dissolution of Austria-Hungary, most Croats were united within the Kingdom of Serbs, Croats and Slovenes, created by unification of the short-lived State of SHS with the Kingdom of Serbia. Croats became one of the constituent nations of the new kingdom. The state was transformed into the Kingdom of Yugoslavia in 1929 and the Croats were united in the new nation with their neighbors - the South Slavs-Yugoslavs.
In 1939, the Croats received a high degree of autonomy when the Banovina of Croatia was created, which united almost all ethnic Croatian territories within the Kingdom. In the Second World War, the Axis forces created the Independent State of Croatia led by the Usta?e movement which sought to create an ethnically pure Croatian state on the territory corresponding to present-day countries of Croatia and Bosnia and Herzegovina. Post-WWII Yugoslavia became a federation consisting of 6 republics, and Croats became one of two constituent peoples of two - Croatia and Bosnia and Herzegovina. Croats in the Serbian autonomous province of Vojvodina are one of six main ethnic groups composing this region.
Following the democratization of society, accompanied with ethnic tensions that emerged ten years after the death of Josip Broz Tito, the Republic of Croatia declared independence, which was followed by war. In the first years of the war, over 200,000 Croats were displaced from their homes as a result of the military actions. In the peak of the fighting, around 550,000 ethnic Croats were displaced altogether during the Yugoslav wars.
Post-war government's policy of easing the immigration of ethnic Croats from abroad encouraged a number of Croatian descendants to return to Croatia. The influx was increased by the arrival of Croatian refugees from Bosnia and Herzegovina. After the war's end in 1995, most Croatian refugees returned to their previous homes, while some (mostly Croat refugees from Bosnia and Herzegovina and Janjevci from Kosovo) moved into the formerly-held Serbian housing.
Genetically, on the Y chromosome line, a majority (>85%) of male Croats from Croatia belong to one of the three major European Y-DNA haplogroups - I (38%-44%), R1a (27%-34%) and R1b (12.4%-15%), while a minority (>15%) mostly belongs to haplogroup E (9%), and others to haplgroups J (4.4%), N (2%), and G (1%). The distribution, variance and frequency of the I and R1a subclades (>65%) among Croats is related to the medieval Slavic expansion, most probably from the territory of present day Ukraine and Southeastern Poland. Genetically, on the maternal X chromosome line, a majority (>65%) of female Croats from Croatia (mainland and coast) belong to three of the eleven major European mtDNA haplogroups - H (45%), U (17.8-20.8%), J (3-11%), while a large minority (>35%) belongs to many other smaller haplogroups. Based on autosomal IBD survey the speakers of Serbo-Croatian language share a very high number of common ancestors dated to the migration period approximately 1,500 years ago with Poland and Romania-Bulgaria clusters among others in Eastern Europe. It was caused by the Slavic expansion, a small population which expanded into vast regions of "low population density beginning in the sixth century".
The region of modern-day Croatia may have served as a refugium for the northern populations during the Last Glacial Maximum (LGM). The eastern Adriatic coast was much further south. The northern and the western parts of that sea were steppes and plains, while the modern Croatian islands (rich in Paleolithic archeological sites) were hills and mountains. The region had a specific role in the structuring of European, and particularly among Slavic, paternal genetic heritage, characterized by the predominance of R1a and I, and scarcity of E lineages. Genetical results can not be used as the evidence for a specific ethnic component, but they indicate the main role of the Slavs in the Croatian ethnogenesis.
Croats speak Croatian, a South Slavic lect of the Western South Slavic subgroup. (Standard) Croatian is considered a normative variety of Serbo-Croatian, and is mutually intelligible with the other three national standards, Serbian, Bosnian, and Montenegrin (see Comparison of standard Bosnian, Croatian, Montenegrin and Serbian) which are all based on the Shtokavian dialect.
Besides Shtokavian, Croats from the Adriatic coastline speak the Chakavian dialect, while Croats from the continental northwestern part of Croatia speak the Kajkavian dialect. Vernacular texts in the Chakavian dialect first appeared in the 13th century, and Shtokavian texts appeared a century later. Standardization began in the period sometimes called "Baroque Slavism" in the first half of the 17th century, while some authors date it back to the end of the 15th century. The modern Neo-Shtokavian standard that appeared in the mid 18th century was the first unified Croatian literary language. Croatian is written in Gaj's Latin alphabet.
The beginning of the Croatian written language can be traced to the 9th century, when Old Church Slavonic was adopted as the language of the Divine liturgy of St. John Chrysostom and the Divine Liturgy of Saint Basil. This language was gradually adapted to non-liturgical purposes and became known as the Croatian version of Old Slavonic. The two variants of the language, liturgical and non-liturgical, continued to be a part of the Glagolitic service as late as the middle of the 19th century. The earliest known Croatian Church Slavonic Glagolitic are Vienna Folios from the late 11th/early 12th century. Until the end of the 11th century Croatian medieval texts were written in three scripts: Latin, Glagolitic, and Croatian Cyrillic (bosan?ica/bosanica), and also in three languages: Croatian, Latin and Old Slavonic. The latter developed into what is referred to as the Croatian variant of Church Slavonic between the 12th and 16th centuries.
The most important early monument of Croatian literacy is the Ba?ka tablet from the late 11th century. It is a large stone tablet found in the small Church of St. Lucy, Jurandvor on the Croatian island of Krk which contains text written mostly in Chakavian, today a dialect of Croatian, and in Shtokavian angular Glagolitic script. It mentions Zvonimir, the king of Croatia at the time. However, the luxurious and ornate representative texts of Croatian Church Slavonic belong to the later era, when they coexisted with the Croatian vernacular literature. The most notable are the "Missal of Duke Novak" from the Lika region in northwestern Croatia (1368), "Evangel from Reims" (1395, named after the town of its final destination), Hrvoje's Missal from Bosnia and Split in Dalmatia (1404). and the first printed book in Croatian language, the Glagolitic Missale Romanum Glagolitice (1483).
During the 13th century Croatian vernacular texts began to appear, the most important among them being the "Istrian Land Survey" of 1275 and the "Vinodol Codex" of 1288, both written in the Chakavian dialect.
The Shtokavian dialect literature, based almost exclusively on Chakavian original texts of religious provenance (missals, breviaries, prayer books) appeared almost a century later. The most important purely Shtokavian dialect vernacular text is the Vatican Croatian Prayer Book (ca. 1400).
Both the language used in legal texts and that used in Glagolitic literature gradually came under the influence of the vernacular, which considerably affected its phonological, morphological and lexical systems. From the 14th and the 15th centuries, both secular and religious songs at church festivals were composed in the vernacular.
Croats are predominantly Roman Catholic, and before Christianity they adhered to Slavic paganism. The earliest record of contact between the Pope and the Croats dates from a mid-7th century entry in the Liber Pontificalis. Pope John IV (John the Dalmatian, 640-642) sent an abbot named Martin to Dalmatia and Istria in order to pay ransom for some prisoners and for the remains of old Christian martyrs. This abbot is recorded to have travelled through Dalmatia with the help of the Croatian leaders, and he established the foundation for the future relations between the Pope and the Croats.
The beginnings of the Christianization are also disputed in the historical texts: the Byzantine texts talk of duke Porin who started this at the incentive of emperor Heraclius (610-641), then of Duke Porga who mainly Christianized his people after the influence of missionaries from Rome, while the national tradition recalls Christianization during the rule of Dalmatian Duke Borna (810-821). It is possible that these are all renditions of the same ruler's name. The earliest known Croatian autographs from the 8th century are found in the Latin Gospel of Cividale.
Croats were never obliged to use Latin--rather, they held masses in their own language and used the Glagolitic alphabet. In 1886 it arrived to the Principality of Montenegro, followed by the Kingdom of Serbia in 1914, and the Republic of Czechoslovakia in 1920, but only for feast days of the main patron saints. The 1935 concordat with the Kingdom of Yugoslavia anticipated the introduction of the Church Slavonic for all Croatian regions and throughout the entire state.
This was officially sanctioned in 1248 by Pope Innocent IV, and only later did the Latin alphabet prevail. The Latin Rite prevailed over the Byzantine Rite rather early due to numerous interventions from the Holy See. There were numerous Roman Catholic synods held in Dalmatia in the 11th century, particularly after the East-West Schism of 1054, during the course of which the use of the Latin rite was run roughshod over the Divine Liturgy of St. John Chrysostom and the Divine Liturgy of St. Basil.
The area settled by Croats has a large diversity of historical and cultural influences, as well as diversity of terrain and geography. The coastland areas of Dalmatia and Istria were subject to Roman Empire, Venetian and Italian rule; central regions like Lika and western Herzegovina were a scene of battlefield against the Ottoman Empire, and have strong epic traditions. In the northern plains, Austro-Hungarian rule has left its marks. The most distinctive features of Croatian folklore include klapa ensembles of Dalmatia, tamburitza orchestras of Slavonia. Folk arts are performed at special events and festivals, perhaps the most distinctive being Alka of Sinj, a traditional knights' competition celebrating the victory against Ottoman Turks. The epic tradition is also preserved in epic songs sung with gusle. Various types of kolo circular dance are also encountered throughout Croatia.
Architecture in Croatia reflects influences of bordering nations. Austrian and Hungarian influence is visible in public spaces and buildings in the north and in the central regions, architecture found along coasts of Dalmatia and Istria exhibits Venetian influence. Large squares named after culture heroes, well-groomed parks, and pedestrian-only zones, are features of these orderly towns and cities, especially where large scale Baroque urban planning took place, for instance in Vara?din and Karlovac. Subsequent influence of the Art Nouveau was reflected in contemporary architecture. Along the coast, the architecture is Mediterranean with a strong Venetian and Renaissance influence in major urban areas exemplified in works of Giorgio da Sebenico and Niccolò Fiorentino such as the Cathedral of St. James in ?ibenik. The oldest preserved examples of Croatian architecture are the 9th-century churches, with the largest and the most representative among them being the Church of St. Donatus.
Besides the architecture encompassing the oldest artworks in Croatia, there is a long history of artists in Croatia reaching to the Middle Ages. In that period the stone portal of the Trogir Cathedral was made by Radovan, representing the most important monument of Romanesque sculpture in Croatia. The Renaissance had the greatest impact on the Adriatic Sea coast since the remainder of Croatia was embroiled in the Hundred Years' Croatian-Ottoman War. With the waning of the Ottoman Empire, art flourished during the Baroque and Rococo. The 19th and the 20th centuries brought about affirmation of numerous Croatian artisans, helped by several patrons of the arts such as bishop Josip Juraj Strossmayer. Croatian artists of the period achieving worldwide renown were Vlaho Bukovac and Ivan Me?trovi?.
The Ba?ka tablet, a stone inscribed with the Glagolitic alphabet found on the Krk island which is dated to 1100, is considered to be the oldest surviving prose in Croatian. The beginning of more vigorous development of Croatian literature is marked by the Renaissance and Marko Maruli?. Besides Maruli?, Renaissance playwright Marin Dr?i?, Baroque poet Ivan Gunduli?, Croatian national revival poet Ivan Ma?urani?, novelist, playwright and poet August ?enoa, poet and writer Antun Gustav Mato?, poet Antun Branko ?imi?, expressionist and realist writer Miroslav Krle?a, poet Tin Ujevi? and novelist and short story writer Ivo Andri? are often cited as the greatest figures in Croatian literature.
The flag of Croatia consists of a red-white-blue tricolor with the Coat of Arms of Croatia in the middle. The red-white-blue tricolor was chosen as those were the colours of Pan-Slavism, popular in the 19th century.
The coat-of-arms consists of the traditional red and white squares or grb, which simply means 'coat-of-arms'. It has been used to symbolise the Croats for centuries; some[who?] speculate that it was derived from Red and White Croatia, historic lands of the Croatian tribe but there is no generally accepted proof for this theory. The current design added the five crowning shields, which represent the historical regions from which Croatia originated. The red and white checkerboard has been a symbol of Croatian kings since at least the 10th century, ranging in number from 3×3 to 8×8, but most commonly 5×5, like the current coat. The oldest source confirming the coat-of-arms as an official symbol is a genealogy of the Habsburgs dating during 1512-18. In 1525 it was used on a votive medal. The oldest known example of the ?ahovnica (chessboard in Croatian) in Croatia is to be found on the wings of four falcons on a baptismal font donated by king Peter Kre?imir IV of Croatia (1058-1074) to the Archbishop of Split.
Unlike in many countries, Croatian design more commonly uses symbolism from the coat of arms, rather than from the Croatian flag. This is partly due to the geometric design of the shield which makes it appropriate for use in many graphic contexts (e.g. the insignia of Croatia Airlines or the design of the shirt for the Croatia national football team), and partly because neighbouring countries like Slovenia and Serbia use the same Pan-Slavic colours on their flags as Croatia. The Croatian interlace (pleter or troplet) is also a commonly used symbol which originally comes from monasteries built between the 9th and 12th century. The interlace can be seen in various emblems and is also featured in modern Croatian military ranks and Croatian police ranks insignia.
In Croatia (the nation state), 3.9 million people identify themselves as Croats, and constitute about 90.4% of the population. Another 553,000 live in Bosnia and Herzegovina, where they are one of the three constituent ethnic groups, predominantly living in Western Herzegovina, central Bosnia and Posavina. The minority in Serbia number about 70,000, mostly in Vojvodina, where also vast majority of the ?okci consider themselves Croats, as well as many Bunjevci (the latter, as well as other nationalities, settled the vast, abandoned area after the Ottoman retreat; this Croat subgroup originates from the south, mostly from the region of Ba?ka). Smaller Croat autochthonous minorities exist in Slovenia (mainly in Primorska, Prekmurje and in the Metlika area in Dolenjska regions - 35,000 Croats), Montenegro (mostly in the Bay of Kotor - 6,800 Croats), and a regional community in Kosovo called Janjevci who nationally identify as Croats. In the 1991 census Croats consisted 19.8% of the overall population of former Yugoslavia; there were around 4.6 million Croats in the entire country.
The subgroups of Croats are commonly based on regional affiliation, like Dalmatians, Slavonians, Zagorci, Istrani etc., while outside Croatia there exist several ethnic groups : ?okci (Croatia, Serbia, Hungary), Bunjevci (Serbia, Hungary), Burgenland Croats (Austria), Molise Croats (Italy), Croats of Boka Kotorska or Bokelji (Montenegro), Raci (Hungary), Krashovans (Romania), Janjevci (Kosovo).
The count for diaspora is approximate because of incomplete statistical records and naturalization. Overseas, the United States contains the largest Croatian emigrant group (414,714 according to the 2010 census), mostly in Ohio, Pennsylvania, Illinois and California, with a sizable community in Alaska, followed by Australia (133,268 according to the 2016 census, with concentrations in Sydney, Melbourne and Perth) and Canada (133,965 according to the 2016 census, mainly in Southern Ontario, British Columbia and Alberta).
Various estimations put the total number of Americans and Canadians with at least some Croatian ancestry at 2 million, many of whom do not identify as such in the countries' censuses.
Croats have also emigrated in several waves to Latin America, mostly to South America: chiefly Chile, Argentina, and Brazil; estimates of their number vary wildly, from 150,000 up to 500,000.
There are also smaller groups of Croatian descendants in the Brazil, Ecuador, Peru, South Africa, New Zealand, Mexico, and South Korea. The most important organisations of the Croatian diaspora are the Croatian Fraternal Union, Croatian Heritage Foundation and the Croatian World Congress.
[...] the three ethnoreligious groups that have played the roles of the protagonists in the bloody tragedy that has unfolded in the former Yugoslavia: the Christian Orthodox Serbs, the Roman Catholic Croats, and the Muslim Slavs of Bosnia.
It is estimated that 4.5 million Croatians live outside Croatia (...)
Media related to Croats at Wikimedia Commons