Ergenekon
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Ergenekon

Ergenekon or Ergeneqon (Turkish: Ergenekon, Mongolian: , romanized: Ergüne khun) is a founding myth of Turkic and Mongolic peoples.[1][2]

Turkic version

In the Turkic mythology, the myth aims to explain the foundation of the Turkic Khaganate. The Ergenekon legend tells about a great crisis of the ancient Turks. Following a military defeat, the Turks took refuge in the legendary Ergenekon valley where they were trapped for four centuries. They were finally released when a blacksmith created a passage by melting the mountain, allowing the gray wolf Asena to lead them out. The people led out of the valley found the Turkic Khaganate, in which the valley functions as its capital.[3][4][5][6][7][8] A New Year's ceremony commemorates the legendary ancestral escape from Ergenekon.[9]

Mongolian version

In the Mongolian version, Ergenekon was the refuge of the progenitors of the Mongols, Nekuz and Qiyan, as told in the 14th-century literary history J?mi? al-taw?r?kh, written by Rashid-al-Din Hamadani.[1][10][11][12] It is a common epic in Mongol mythologies.

Abulghazi Bahadur, khan of the Khanate of Khiva (1643-63), told of the Ergenekon Mongolian creation myth in his work, 17th-century "Shajara-i Turk" (Genealogy of the Turks).[11][12]

In Turkish literature

Ottoman Era

In the late Ottoman era, the Ergenekon epic enjoyed use in Turkish literature (especially by the Turkish nationalist movement), describing a mythical Turkic place of origin located in the inaccessible valleys of the Altay Mountains. In 1864 Ahmed Vefik Pasha translated Shajara-i Turk into the Ottoman language under the title ?ecere-i Ev?âl-i Türkiyye,[13] published in Tasvir-i Efkâr newspaper.[14]

Ziya Gökalp's poem put the Ergenekon epic in the context of Turkic history (Turkish text), published as "Türk An'anesi: Ergenekon" in Türk Duygusu magazine from May 8 to June 5, 1913,[15]Alt?n Arma?an [16] in September 1913,[17] and under the title of "Ergenekon" in K?z?lelma, 1914.[18]Ömer Seyfettin's poem on the topic was published in Halka Do?ru magazine, April 9, 1914.[14][19]R?za Nur translated Shajara-i turk into modern Turkish in 1925,[20] and mentioned Ergenekon in O?uznâme, published in Alexandria, 1928.[21]

Foundation of the Turkish Republic

The first author to connect the mythology of Ergenekon to the founding of the Turkish Republic in 1923 was Yakup Kadri Karaosmano?lu. Karaosmano?lu was the author of several essays about the Turkish War of Independence. His interpretation of the myth bolstered its place in the founding mythology of the modern Turkish nation-state.[22]

The myth itself was a story about the survival of the Turkic people who, faced with extinction, were able to escape with the help of their totem god, a Gray Wolf.[23] The Gray Wolf remains a potent symbol of Turkish nationalism into the present day. Even the renowned Turkish dissident poet Nazim Hikmet lauds Mustafa Kemal Atatürk as a "blonde wolf" in the poem titled Kuva-yi Milliye. While the original Ergenekon myth was about the survival of the ancient Turkic people, in its Republican form it carried the symbolism of Turkey's national self-determination.[22]

During the early republican era of Turkey (especially in the 1930s, when ethnic nationalism held its sway in Turkey), the tale of the Bozkurt, Asena and Ergenekon were promoted[24] along with Turkish ethnocentrism, and included in history textbooks as the Göktürk creation myth.[25][26]

In 1933, ?evket Süreyya Aydemir, a Turkish intellectual and a founder and key theorist of the Kadro movement, consubstantiated the Ergenekon epic with the Turkish revolution.[27] In the new Turkish version of the Egenekon Legend, the motif of the gray wolf (Turkish: bozkurt) was added[28] (Turkish text, version of Ministry of National Education of Turkey).

Comparisons

According to Ergun Candan, there are some similarities between the mythologies of other cultures in their symbolism. The she-wolf Asena showed the Turks the way through the labyrinth of valleys and mountain passes. According to Ergun Candan, the she-wolf may be seen as a symbol of the "dog star" Sirius.[29]

References

  1. ^ a b J?mi? al-taw?r?kh
  2. ^ Abulghazi Bahadur, "Genealogy of the Turk"
  3. ^ Oriental Institute of Cultural and Social Research, Vol. 1-2, 2001, p. 66
  4. ^ Murat Ocak, The Turks: Early ages, 2002, pp. 76
  5. ^ Dursun Y?ld?r?m, "Ergenekon Destan?", Türkler, Vol. 3, Yeni Türkiye, Ankara, 2002, ISBN 975-6782-36-6, pp. 527-43.
  6. ^ ?brahim Aksu: The story of Turkish surnames: an onomastic study of Turkish family names, their origins, and related matters, Volume 1, 2006, p. 87
  7. ^ H. B. Paksoy, Essays on Central Asia, 1999, p. 49
  8. ^ Andrew Finkle, Turkish State, Turkish Society, Routledge, 1990, p. 80
  9. ^ Michael Gervers, Wayne Schlepp: Religion, customary law, and nomadic technology, Joint Centre for Asia Pacific Studies, 2000, p. 60
  10. ^ Jiexian Chen, Guoli Taiwan daxue, Proceedings of the Fifth East Asian Altaistic Conference, December 26, 1979 - January 2, 1980, Taipei, China, National Taiwan University, 1980. According to Reshideddin's record original Mongols, historically, were divided into two parts. They are: 1. Those branches descended from the Original Mongol Tribes, which had been in Ergenekon... Those tribes are: The origin of Mongols were descendants from these two persons, Nekuz and Qiyan and their wives who escaped to Ergenkon. (in English)
  11. ^ a b Bahaeddin Ögel, Türk Mitolojisi Vol. I, Milli E?itim bas?mevi, ?stanbul, 1971, Türk Mitolojisi I: 'Kaynaklar? ve Aç?klamalar? ?le Destanlar, Tütk Tarih Kurumu, Ankara, 1989, pp. 14-15. (in Turkish)
  12. ^ a b Dursun Y?ld?r?m, "Ergenekon Destan?", Türkler, Vol. 3, Yeni Türkiye, Ankara, 2002, ISBN 9756782366, pp. 527-43. (in Turkish)
  13. ^ Abu'l-Gâzî, ?ecere-i Ev?âl-i Türkiyye, [Ahmed Vefik Pasha ne?ri], Dersaadet, 1864.
  14. ^ a b ?sa Özkan, "Ergenekon Destan? Hakk?nda", Türk Yurdu, Cilt: 29, Say?: 265, Eylül 2009, pp. 43-47. (in Turkish)
  15. ^ Mehmed Ziya, "Ergenekon", Türk Duygusu, no. 1, pp. 7-10.
  16. ^ "Ergenekon", Alt?n Arma?an, no. 1 (Türk Yurdu, no. 24's supplement, Istanbul, 1328), p. 20.
  17. ^ Be?ir Ayvazo?lu, "Ziya Gökalp'?n Ergenekon'u" Archived September 4, 2009, at the Wayback Machine, Zaman, August 6, 2009, Retrieved July 24, 2010. (in Turkish)
  18. ^ Ziya Gökalp, Ziya Gökalp Külliyat? Iiirler ve Halk Masallar?, haz. Fevziye Abdullah Tansel, Türk Tarih Kurumu, Ankara, 1989, s. xlii, 78-83. (in Turkish)
  19. ^ Ali Duymaz, Ömer Seyfettin'in Kaleme Ald Destanlar Üzerine Bir De?erlendirme", Bal?kesir Üniversitesi Sosyal Bilimler Enstitüsü Dergisicilt:12, say?: 21, Haziran 2009, p. 415. (in Turkish)
  20. ^ Abu'l Gâzî, ?ecere-i Türk, [R?za Nur ne?ri], ?stanbul, 1925.
  21. ^ Metin Özarslan, "O?uz Ka?an Destan?'nda Tarihî, Dinî, Be?erî ve Tabiatüstü Unsurlar", Prof. Dr. Dursun Y?ld?r?m Arma?an?, Ankara, 1998, p. 426. (in Turkish)
  22. ^ a b Göknar, Erdag (2013-02-15). Orhan Pamuk, Secularism and Blasphemy: The Politics of the Turkish Novel. Routledge. p. 6. ISBN 9781136164286.
  23. ^ Halman, Talah. A Millennium of Turkish Literature. pp. 5-6.
  24. ^ Murat Arman, "The Sources of Banality In Transforming Turkish Nationalism", CEU Political Science Journal, issue: 2 (2007), p. 136.
  25. ^ Türk Tarihinin Ana Hatlar?, Kaynak Yay?nlar?, 1999, ISBN 975-343-118-X; p. 380. (first edition: 1930) (in Turkish)
  26. ^ Tarih II: Kemalist E?itimin Tarih Dersleri (1931 - 1941), Kaynak Yay?nlar?, 2001, ISBN 975-343-319-0, p. 44. (first edition: 1931) (in Turkish)
  27. ^ ?lhan Tekeli, Selim ?lkin, Kadrocular? ve Kadro'yu anlamak, Türkiye Ekonomik ve Toplumsal Tarih Vakf?, 2003, ISBN 9789753331708, p. 219. (in Turkish)
  28. ^ Be?ir Ayvazo?lu, "Ergenekon yurdun ad?" Archived February 29, 2012, at the Wayback Machine, Zaman, January 31, 2008, Retrieved July 24, 2010. (in Turkish)
  29. ^ Candan, Ergun. (2002). Türklerin Kültür Kökenleri, S?n?r Ötesi Yay?nlar?, Istanbul, pp. ?113-14, ISBN 975-8312-11-1

External sources


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Ergenekon
 



 



 
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