A guillotine ( GHIL-?-teen, also GHEE-, French: [?ij?tin] ) is an apparatus designed for efficiently carrying out executions by beheading. The device consists of a tall, upright frame with a weighted and angled blade suspended at the top. The condemned person is secured with stocks at the bottom of the frame, positioning the neck directly below the blade. The blade is then released, swiftly and forcefully decapitating the victim with a single, clean pass so that the head falls into a basket or other receptacle below.
The guillotine is best known for its use in France, in particular during the French Revolution, where the revolution's supporters celebrated it as the people's avenger and the revolution's opponents vilified it as the pre-eminent symbol of the violence of the Reign of Terror. While the name "guillotine" dates from this period, similar devices had been in use elsewhere in Europe over several centuries. The display of severed heads had long been one of the most common ways European sovereigns exhibited their power to their subjects.
The guillotine remained France's standard method of judicial execution until the abolition of capital punishment in 1981. The last person to be executed in France was Hamida Djandoubi, who was guillotined on 10 September 1977. This was also the last time that the government of a Western nation ever executed an individual by beheading. No government anywhere has ever used a guillotine to execute an individual since Djandoubi's death.
The use of beheading machines in Europe long predates such use during the French revolution in 1792. An early example of the principle is found in the High History of the Holy Grail, dated to about 1210. Although the device is imaginary, its function is clear. The text says:
Within these three openings are the hallows set for them. And behold what I would do to them if their three heads were therein ... She setteth her hand toward the openings and draweth forth a pin that was fastened into the wall, and a cutting blade of steel droppeth down, of steel sharper than any razor, and closeth up the three openings. "Even thus will I cut off their heads when they shall set them into those three openings thinking to adore the hallows that are beyond."
The Halifax Gibbet was a wooden structure consisting of two wooden uprights, capped by a horizontal beam, of a total height of 4.5 metres (15 ft). The blade was an axe head weighing 3.5 kg (7.7 lb), attached to the bottom of a massive wooden block that slid up and down in grooves in the uprights. This device was mounted on a large square platform 1.25 metres (4 ft) high. It is not known when the Halifax Gibbet was first used; the first recorded execution in Halifax dates from 1280, but that execution may have been by sword, axe, or gibbet. The machine remained in use until Oliver Cromwell forbade capital punishment for petty theft. It was used for the last time, for the execution of two criminals on a single day, on 30 April 1650.
A Hans Weiditz (1495-1537) woodcut illustration from the 1532 edition of Petrarch's De remediis utriusque fortunae, or Remedies for Both Good and Bad Fortune shows a device similar to the Halifax Gibbet in the background being used for an execution.
The Maiden was constructed in 1564 for the Provost and Magistrates of Edinburgh, and was in use from April 1565 to 1710. One of those executed was James Douglas, 4th Earl of Morton, in 1581, and a 1644 publication began circulating the legend that Morton himself commissioned the Maiden after he had seen the Halifax Gibbet. The Maiden was readily dismantled for storage and transport, and it is now on display in the National Museum of Scotland.
For a period of time after its invention, the guillotine was called a louisette. However, it was later named after French physician and Freemason Dr. Joseph-Ignace Guillotin who proposed on 10 October 1789 the use of a special device to carry out executions in France in a more humane manner. A death penalty opponent, he was displeased with the breaking wheel and other common and gruesome methods of execution and sought to convince Louis XVI of France to implement a less painful alternative. While not the device's inventor, Guillotin's name ultimately became an eponym for it.
Sensing the growing discontent, Louis XVI banned the use of the breaking wheel. In 1791, as the French Revolution progressed, the National Assembly researched a new method to be used on all condemned people regardless of class, consistent with the idea that the purpose of capital punishment was simply to end life rather than to inflict unnecessary pain.
A committee formed under Antoine Louis, physician to the King and Secretary to the Academy of Surgery. Guillotin was also on the committee. Beheading devices that other European countries had used such as Italian Mannaia (or Mannaja, which had been used since Roman times), the Scottish Maiden, and the Halifax Gibbet (3.5 kg) all influenced the group. While these prior instruments usually crushed the neck or used blunt force to take off a head, devices also usually used a crescent blade to behead as well as a hinged two-part yoke to immobilize the victim's neck.
Laquiante, an officer of the Strasbourg criminal court, designed a beheading machine and employed Tobias Schmidt, a German engineer and harpsichord maker, to construct a prototype. Antoine Louis is also credited with the design of the prototype. The memoirs of the official executioner claim that King Louis XVI (an amateur locksmith) recommended that an oblique blade be used instead of a crescent blade, lest the blade not cut through all necks; the neck of the king, who would eventually die by guillotine years later, was offered up discreetly as an example. The first execution by guillotine was performed on highwayman Nicolas Jacques Pelletier on 25 April 1792 in front of what is now the city hall of Paris (Place de l'Hôtel de Ville). All citizens condemned to death were from then on executed there, until the scaffold was moved on 21 August to the Place du Carrousel.
The machine was successful because it was considered a humane form of execution, contrasting with the more cruel methods used in the pre-revolutionary Ancien Régime. In France, before the invention of the guillotine, members of the nobility were beheaded with a sword or an axe, which often took two or more blows to kill the condemned. The condemned or their families would sometimes pay the executioner to ensure that the blade was sharp, to achieve a quick and relatively painless death. Commoners were usually hanged, which could take many minutes. In the early phase of the French Revolution before the guillotine's adoption, the slogan À la lanterne (in English: To the lamp post! String Them Up! or Hang Them!) symbolized popular justice in revolutionary France. The revolutionary radicals hanged officials and aristocrats from street lanterns and also employed gruesome methods of execution, such as the wheel or burning at the stake.
The guillotine was thus perceived to deliver an immediate death without risk of suffocation. Furthermore, having only one method of civil execution was seen as an expression of equality among citizens. The guillotine was then the only civil legal execution method in France until the abolition of the death penalty in 1981, apart from certain crimes against the security of the state, or for the death sentences passed by military courts, which entailed execution by firing squad.
For a period of time after its invention, the guillotine was called a louisette. However, it was later named after Guillotin who had proposed that a less painful method of execution should be found in place of the breaking wheel, although he opposed the death penalty and bemoaned the association of the device with his name.
Louis Collenot d'Angremont was a royalist famed for having been the first guillotined for his political ideas, on 21 August 1792. During the Reign of Terror (June 1793 to July 1794) about 17,000 people were guillotined. Former King Louis XVI and Queen Marie Antoinette were executed at the guillotine in 1793. Towards the end of the Terror in 1794, revolutionary leaders such as Georges Danton, Saint-Just and Maximilian Robespierre were sent to the guillotine. Most of the time, executions in Paris were carried out in the Place de la Revolution (former Place Louis XV and current Place de la Concorde); the guillotine stood in the corner near the Hôtel Crillon where the City of Brest Statue can be found today. The machine was moved several times, to the Place de la Nation and the Place de la Bastille, but returned, particularly for the execution of the King and for Robespierre. For a time, executions by guillotine were a popular form of entertainment that attracted great crowds of spectators, with vendors selling programs listing the names of the condemned. But more than popular entertainment alone, during the Reign of Terror, the guillotine symbolized revolutionary ideals: equality in death equivalent to equality before the law, open and demonstrable revolutionary justice, and the destruction of privilege under the Ancien Régime which included separate forms of execution for the nobility. As such, the guillotine was considered a positive force for progress by the Parisian sans-culottes, the popular public face of lower-class patriotic radicalism in the French Revolution.
After the French Revolution, executions resumed in the city center. On 4 February 1832, the guillotine was moved behind the Church of Saint-Jacques-de-la-Boucherie, just before being moved again, to the Grande Roquette prison, on 29 November 1851.
In the late 1840s the Tussaud brothers Joseph and Francis, gathering relics for Madame Tussauds wax museum, visited the aged Henry-Clément Sanson, grandson of the executioner Charles Henri Sanson, from whom they obtained parts, the knife and lunette, of one of the original guillotines used during the Reign of Terror. The executioner had "pawned his guillotine, and got into woeful trouble for alleged trafficking in municipal property".
The last public guillotining in France was of Eugen Weidmann, who was convicted of six murders. He was beheaded on 17 June 1939 outside the prison Saint-Pierre, rue Georges Clemenceau 5 at Versailles, which is now the Palais de Justice. Numerous issues with the proceedings arose: inappropriate behavior by spectators, incorrect assembly of the apparatus, and secret cameras filming video and photographing the execution from several storeys above. In response, the French government ordered that future executions be conducted in the prison courtyard in private.
The guillotine remained the official method of execution in France until the death penalty was abolished in 1981. The final three guillotinings in France before its abolition were those of child-murderers Christian Ranucci (on 28 July 1976) in Marseille, Jérôme Carrein (on 23 June 1977) in Douai and torturer-murderer Hamida Djandoubi (on 10 September 1977) in Marseille. Djandoubi's death marked the final occasion that the guillotine would ever be employed as an execution method by any government anywhere.
In Germany, the guillotine is known as the Fallbeil ("falling axe") and was used in various German states from the 19th century onwards, becoming the preferred method of execution in Napoleonic times in many parts of the country. The guillotine and the firing squad were the legal methods of execution during the era of the German Empire (1871-1918) and the Weimar Republic (1919-1933).
The original German guillotines resembled the French Berger 1872 model, but they eventually evolved into sturdier and more efficient machines. Built primarily of metal instead of wood, they had heavier blades and thus shorter uprights. Officials could conduct multiple executions faster, thanks to a more efficient blade recovery system and the eventual removal of the tilting board (bascule). Those deemed likely to struggle were backed slowly into the device from behind a curtain to prevent them from seeing it. A metal screen also covered the blade to hide it from sight.
Nazi Germany used the guillotine between 1933 and 1945 to execute 16,500 prisoners, including 10,000 executions between 1944 and 1945 alone. One of these Nazi executions was that of Sophie Scholl, who was convicted of high treason after distributing anti-Nazi pamphlets at the University of Munich with her brother Hans, and other members of the German student resistance group, the White Rose. The guillotine was used for the last time in West Germany in 1949 (in the execution of Richard Schuh) and was last used in East Germany in 1966 (in the execution of Horst Fischer). The Stasi used the guillotine in East Germany between 1950 and 1966 for secret executions.
A number of countries, primarily in Europe, continued to employ this method of execution into the 19th and 20th centuries.
In Antwerp, the last person to be beheaded was Francis Kol. Convicted of robbery and murder, he received his punishment on 8 May 1856. During the period from 19 March 1798 to 30 March 1856, there were 19 beheadings in Antwerp.
In Sweden, where beheading became the mandatory method of execution in 1866, the guillotine replaced manual beheading in 1903 and it was used only once, in the execution of murderer Alfred Ander in 1910 at Långholmen Prison, Stockholm. He was also the last person to be executed in Sweden before capital punishment was abolished in that country in 1921.
In South Vietnam, after the Di?m regime enacted the 10/59 Decree in 1959, mobile special military courts were dispatched to the countryside in order to intimidate the rural population; they used guillotines, which had belonged to the former French colonial power, in order to carry out death sentences on the spot. One such guillotine is still on show at the War Remnants Museum in Ho Chi Minh City.
The only recorded use of the guillotine in North America north of the Caribbean took place on the French island of St. Pierre in 1889, of Basque-born assassin Carlos Zuzuarregui, with a guillotine brought in from Guadeloupe. In the Caribbean, it was used more routinely in Guadeloupe and Martinique, the last time in Fort-de-France in 1965.
This article's Criticism or Controversy section may compromise the article's neutral point of view of the subject. (August 2018)
Ever since the guillotine's first use, there has been debate as to whether or not the guillotine provided as swift and painless a death as Guillotin had hoped. With previous methods of execution that were intended to be painful, few expressed concern about the level of suffering that they inflicted. However, because the guillotine was invented specifically to be more humane, the issue of whether or not the condemned experiences pain has been seriously considered.
The question of consciousness following decapitation remained a topic of discussion during the guillotine's use.
The following report was written by Dr. Beaurieux, who observed the head of executed prisoner Henri Languille, on 28 June 1905:
Here, then, is what I was able to note immediately after the decapitation: the eyelids and lips of the guillotined man worked in irregularly rhythmic contractions for about five or six seconds. This phenomenon has been remarked by all those finding themselves in the same conditions as myself for observing what happens after the severing of the neck ...
I waited for several seconds. The spasmodic movements ceased. [...] It was then that I called in a strong, sharp voice: "Languille!" I saw the eyelids slowly lift up, without any spasmodic contractions – I insist advisedly on this peculiarity – but with an even movement, quite distinct and normal, such as happens in everyday life, with people awakened or torn from their thoughts.
Next Languille's eyes very definitely fixed themselves on mine and the pupils focused themselves. I was not, then, dealing with the sort of vague dull look without any expression, that can be observed any day in dying people to whom one speaks: I was dealing with undeniably living eyes which were looking at me. After several seconds, the eyelids closed again [...].
It was at that point that I called out again and, once more, without any spasm, slowly, the eyelids lifted and undeniably living eyes fixed themselves on mine with perhaps even more penetration than the first time. Then there was a further closing of the eyelids, but now less complete. I attempted the effect of a third call; there was no further movement – and the eyes took on the glazed look which they have in the dead.
During the span of its usage, the French guillotine has gone by many names, some of which include these:
[I]n 1792, Nicholas-Jacques Pelletier became the first person to be put to death with a guillotine.