Khafra (also read as Khafre, Khefren and Greek: Chephren) was an ancient Egyptian king (pharaoh) of the 4th Dynasty during the Old Kingdom. He was the son of Khufu and the throne successor of Djedefre. According to the ancient historian Manetho, Khafra was followed by king Bikheris, but according to archaeological evidence he was instead followed by king Menkaure. Khafra was the builder of the second largest pyramid of Giza. The view held by modern Egyptology at large continues to be that the Great Sphinx was built in approximately 2500 BC for Khafra. Not much is known about Khafra, except from the historical reports of Herodotus, writing 2,000 years after his life, who describes him as a cruel and heretical ruler who kept the Egyptian temples closed after Khufu had sealed them.
Kings-wife, his beloved, devoted to Horus, Mertitytes.
King's-wife, his beloved, Mertitytes; beloved of the Favorite of
the Two Goddesses; she who says anything whatsoever and it is done
for her. Great in the favor of Snefr[u] ; great in the favor
of Khuf[u], devoted to Horus, honored under Khafre. Merti[tyt]es.
[Breasted; Ancient Records]
Khafra had several wives and he had at least 12 sons and 3 or 4 daughters.
There is no agreement on the date of his reign. Some authors say it was between 2558 BC and 2532 BC. While the Turin King List length for his reign is blank, and Manetho exaggerates his reign as 66 years, most scholars believe it was between 24 and 26 years, based upon the date of the Will of Prince Nekure which was carved on the walls of this Prince's mastaba tomb. The will is dated anonymously to the Year of the 12th Count and is assumed to belong to Khufu since Nekure was his son. Khafra's highest year date is the "Year of the 13th occurrence" which is a painted date on the back of a casing stone belonging to mastaba G 7650. This would imply a reign of 24-25 years for this king if the cattle count was biannual during the Fourth Dynasty.
The pyramid has a subsidiary pyramid, labeled GII a. It is not clear who was buried there. Sealings have been found of a King's eldest son of his body etc. and the Horus name of Khafre.
The valley temple of Khafre was located closer to the Nile and would have stood right next to the Sphinx temple. Inscriptions from the entrance way have been found which mention Hathor and Bubastis. Blocks have been found showing the partial remains of an inscription with the Horus name of Khafre (Weser-ib). Mariette discovered statues of Khafre in 1860. Several were found in a well in the floor and were headless. But other complete statues were found as well.
The mortuary temple was located very close to the pyramid. From the mortuary temple come fragments of maceheads inscribed with Khafre's name as well as some stone vessels.
The sphinx is said to date to the time of Khafra. This is supported by the proximity of the sphinx to Khafra's pyramid temple complex, and a certain resemblance (despite damage) to the facial structure seen in his statues. The Great Sphinx of Giza may have been carved out as a guardian of Khafra's pyramid, and as a symbol of royal power. It became deified during the time of the New Kingdom.
The ancient Greek historians Diodorus and Herodotus instead depicted Khafra as a heretic and cruel tyrant: They were writing 2,000 years after his time that Khafra (whom they both called "Khêphren") followed his father Khêops on the throne, after the megalomaniac despot had died. Then Herodotus and Diodorus say that Khafra ruled for 56 years and that the Egyptians had to suffer under him like under his father before. Since Khufu was said to have ruled for 50 years, the authors claim that the poor Egyptians had to suffer under both kings for altogether 106 years.
But then they describe a king Menkaura (whom they call "Mykerînós") as the follower of Khafra and that this king was the counterpart of his two predecessors: Herodotus describes Menkaura as being saddened and disappointed about Khufu's and Khafra's cruelty and that Menkaura brought peace and piety back to Egypt.
Modern Egyptologists evaluate Herodotus's and Diodorus's stories as some sort of defamation, based on both authors' contemporary philosophy. Oversized tombs such as the Giza pyramids must have appalled the Greeks, and even the later priests of the New Kingdom because they surely remembered the heretic pharaoh Akhenaten and his megalomaniacal building projects. This extremely negative picture was obviously projected onto Khafra and his daunting pyramid. This view was possibly promoted by the fact that during Khafra's lifetime the authority to give permission for the creation of oversized statues made of precious stone and for their display in open places in public was restricted to the king only. In their eras, the Greek authors and mortuary priests and temple priests couldn't explain the impressive monuments and statues of Khafra as anything other than the result of a megalomaniacal character. These views and resulting stories were avidly snapped up by the Greek historians and so they made their also negative evaluations about Khafra, since scandalous stories were easier to sell to the public than positive (and therefore boring) tales.