Nepal Bhasa Renaissance
Get Nepal Bhasa Renaissance essential facts below. View Videos or join the Nepal Bhasa Renaissance discussion. Add Nepal Bhasa Renaissance to your topic list for future reference or share this resource on social media.
Nepal Bhasa Renaissance
Yogbir Singh Kansakar
Dharmacharya in ca 1930.

Nepal Bhasa renaissance (Nepal Bhasa: ?) was the movement to revive and modernize the Nepal Bhasa language during the period 1909 to 1941.[1] The movement was spontaneous and not orchestrated. However, the sum total of activities conducted during this era had a profound impact on the overall course of the language development.[2]

Factors and influences

Many factors played a impact in the Nepal Bhasa renaissance, including:

  • the repression of Nepal Bhasa and its banning from official use by the Rana regime[2];
  • the first generation of modern Nepalese scholars' attempts to modernize the Nepal Bhasa language;
  • Hindu and Buddhist literary movements in India and Nepal;
  • The regional language movement of Bengal[3]

Renaissance figures

The most prominent people of this era were [2]

Nisthananda, Siddhidas, Jagat Sundar and Yogbir Singh are considered as the Four Pillars of Nepal Bhasa.[4][5]


Various activities marked the renaissance era.


Nisthananda Bajracharya authored and printed the first printed book in Nepal Bhasa called Ek Binshati Pragyaparmita in 1909.[6] He brought printing type from Kolkata, did the typesetting, proof-reading and printing himself.[6]

Standardization of grammar

Shukraraj Shastri's grammar book published in 1928.

Sukraraj Shastri published the first grammar book in Nepal Bhasa (in N.S. 1048, Kaulaathwa 10) called "Nepalbhasa byakaran".[7] Before that, grammar was limited to manuscripts and traditional teachings with wide variability. This publication initiated a standardization of grammar. Publication of Nepal Bhasa reader aided in further standardization of vocabulary.

The publication of dictionary and English-Nepal Bhasa translation by Jagat Sundar Malla helped in standardization of vocabulary.[8]


To increase the literary treasure of the language, translations of various literature was initiated in this era. Some of them are as follows

  • Lalitvistara, a Sanskrit Buddhist text based on the Buddha's life story was translated by Nisthananda Bajracharya, one of the four pillars of Nepal Bhasa during this era.[9]
  • Hindu epic Ramayan by Siddhidas Mahaju,[10]
  • Aesop's fables by Jagat Sundar Malla [8]


Jagat Sundar Malla was a pioneer of modern education. He turned his own house into a free school. To overcome the lack of teaching materials, he wrote many course books himself, including an English-Nepal Bhasa-English dictionary and translated Aesop's Fables in 1915 into Nepal Bhasa.[6] Poet Yogbir Singh Kansakar stressed female education.[6]


Scientific research on the language began in this period. It was identified that Nepal Bhasa is a Sino-Tibetan language and not an Indo-Aryan language (as was believed) in this era.[7] Various ancient manuscripts were collected and researched during this era.


Modern literature was introduced into Nepal Bhasa during this era. Modern prose and poetry were established and epic writing were firmly reestablished during this era.

Activism and identity

Renaissance marked the revival of the term "Nepal Bhasa" to name the language rather than the Khas imposed term "Newari". Figures like Dhammaditya Dhammacharya were active and conscious about the proper nomenclature of the language.[11]

Literary samples

Some of the lines from Sajjan Hridayabharan of Siddhidas Mahaju (N.S.987-N.S.1050) read as follows[12]

? ? ?
? ? ? ?

which state that even a moron can improve with the company of good people just like even a drop of water appears like a pearl when it descends upon the leaves of a lotus plant.


Much of the literary activities conducted in modern era were a propagation of the activities initiated in this era. The era created a new breed of modern writers. Unlike medieval era or dark era writers, these writers were commoners and not aristocrats. Hence, literature reached the grass-roots level of society. Some of the most prominent impacts of the activities of this era are

See also


  1. ^ ? ?, Page 52, by -?.
  2. ^ a b c Title: , Author: , Nepalbhasa Academy publications
  3. ^ ?, Author: Sukraraj Shastri, Publication: Madhav Raj Joshi, Benaras
  4. ^ Who is who in Nepal Bhasa, Publication:Nepal Bhasa Academy
  5. ^ :::::: Newars' National Forum :::: Nepal , Asia !!!!
  6. ^ a b c d Nepal Bhasa Manka Khala
  7. ^ a b , Author Dr. Sundar Krishna Joshi, Page 35, Shukraraj Topical Hospital Memorial -2057
  8. ^ a b Newsletter3
  9. ^ Newar Buddhist Culture
  10. ^ Kumar, Ravi. "Ramayan around the World" (PDF). Retrieved 2011. Page 29.
  11. ^ Nepal Bhasa Language Bibliography
  12. ^ Sajjan Hridayabharan
  13. ^ Harvard University Press: Sugata Saurabha: An Epic Poem from Nepal on the Life of the Buddha by Todd T. Lewis

  This article uses material from the Wikipedia page available here. It is released under the Creative Commons Attribution-Share-Alike License 3.0.



Music Scenes