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Settlement in the Scandinavian Bronze Age period consisted mainly of single farmsteads, with no towns or substantial villages known - farmsteads usually consisted of a longhouse plus additional four-post built structures (helms) - longhouses were initially two aisled, and after c. 1300 BC three aisled structure became normal. Evidence of multiple longhouses at a single site have been found, but they are thought to date to different periods, rather than being of the same date. Settlements were geographically located on higher ground, and tended to be concentrated near the sea. Also associated with settlements were burial mounds and cemeteries, with interments including oak coffins and urn burials; other settlement associations include rock carvings, or bronze hoards in wetland sites.
Both agriculture (including wheat, millet, and barley) and husbandry (keeping of domesticated animals such as cattle, sheep and pigs) were practiced, and fishing and shellfish were also sources of food, as well as deer, elk, and other wild animal hunting. There is evidence that oxen were used as draught animals, domesticated dogs were common, horses were rarer and probably status symbols.
Even though Scandinavians joined the European Bronze Age cultures fairly late through trade, Scandinavian sites present a rich and well-preserved legacy of bronze and gold objects. These valuable metals were all imported, primarily from Central Europe, but they were often crafted locally and the craftsmanship and metallurgy of the Nordic Bronze Age was of a high standard. The archaeological legacy also comprise locally of crafted wool and wooden objects and there are many tumuli and rock carving sites from this period, but no written language existed in the Nordic countries during the Bronze Age. The rock carvings have been dated through comparison with depicted artifacts, for example bronze axes and swords. There are also numerous Nordic Stone Age rock carvings, those of northern Scandinavia mostly portray elk.
Thousands of rock carvings from this period depict ships, and the large stone burial monuments, known as stone ships, suggest that ships and seafaring played an important role in the culture at large. The depicted ships, most likely represents sewn plank built canoes used for warfare, fishing and trade. These ship types may have their origin as far back as the neolithic period and they continue into the Pre-Roman Iron Age, as exemplified by the Hjortspring boat. 3,600-year old bronze axes and other tools made from Cypriot copper have been found in the region.
Oscar Montelius, who coined the term used for the period, divided it into six distinct sub-periods in his piece Om tidsbestämning inom bronsåldern med särskilt avseende på Skandinavien ("On Bronze Age dating with particular focus on Scandinavia") published in 1885, which is still in wide use. His absolute chronology has held up well against radiocarbon dating, with the exception that the period's start is closer to 1700 BC than 1800 BC, as Montelius suggested. For Central Europe a different system developed by Paul Reinecke is commonly used, as each area has its own artifact types and archaeological periods.
A broader subdivision is the Early Bronze Age, between 1700 BC and 1100 BC, and the Late Bronze Age, 1100 BC to 550 BC. These divisions and periods are followed by the Pre-Roman Iron Age.
The Nordic Bronze Age was initially characterized by a warm climate that began with a climate change around 2700 BC. The climate was comparable to that of present-day central Germany and northern France and permitted a relatively dense population and good opportunities for farming; for example, grapes were grown in Scandinavia at this time. A minor change in climate occurred between 850 BC and 760 BC, introducing a wetter, colder climate and a more radical climate change began around 650 BC.
Religion and cult
There is no coherent knowledge about the Nordic Bronze Age religion; its pantheon, world view and how it was practised. Written sources are lacking, but archaeological finds draw a vague and fragmented picture of the religious practices and the nature of the religion of this period. Only some possible sects and only certain possible tribes are known. Some of the best clues come from tumuli, elaborate artifacts, votive offerings and rock carvings scattered across Northern Europe.
Many finds indicate a strong sun-worshipping cult in the Nordic Bronze Age and various animals have been associated with the sun's movement across the sky, including horses, birds, snakes and marine creatures (see also Sól). A female or mother goddess is also believed to have been widely worshipped (see Nerthus).[clarification needed]Hieros gamos rites may have been common and there have been several finds of fertility symbols. A pair of twin gods are believed to have been worshipped, and is reflected in a duality in all things sacred: where sacrificial artifacts have been buried they are often found in pairs. Sacrifices (animals, weapons, jewellery and humans) often had a strong connection to bodies of water. Boglands, ponds, streams or lakes were often used as ceremonial and holy places for sacrifices and many artifacts have been found in such locations. Ritual instruments such as bronze lurs have been uncovered, especially in the region of Denmark and western Sweden. Lur horns are also depicted in several rock carvings and are believed to have been used in ceremonies. Many rock carvings are uncanny in resemblance to those found in the Corded Ware Culture.
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