|o Mayor||Miroslav ?bánek (ANO)|
|o Total||103.36 km2 (39.91 sq mi)|
|Elevation||219 m (719 ft)|
|o Density||970/km2 (2,500/sq mi)|
|Time zone||UTC+1 (CET)|
|o Summer (DST)||UTC+2 (CEST)|
|Official name||Holy Trinity Column in Olomouc|
|Inscription||2000 (24th Session)|
Olomouc ( OL-?-mohts,OH-loh-,Czech: ['olomouts] ; locally Holomóc or Olomóc; German: Olmütz; Polish: O?omuniec [?w?'muts]; Hungarian: Alamóc; Latin: Olomucium or Iuliomontium) is a city in Moravia, in the east of the Czech Republic. Located on the Morava River, the city is the ecclesiastical metropolis and was a historical capital city of Moravia, before having been sacked by the Swedish army during the Thirty Years' War. Today, it is the administrative centre of the Olomouc Region and the sixth largest city in the Czech Republic. The city has about 100,000 residents, and its larger urban zone has a population of about 480,000 people.
Olomouc is said to occupy the site of a Roman fort founded in the imperial period, the original name of which, Iuliomontium (Mount Julius), would be gradually changed to the present form. Although this account is not documented except as oral history, archaeological excavations close to the city have revealed the remains of a Roman military camp dating from the time of the Marcomannic Wars of the late 2nd century.
During the 6th century, Slavs migrated into the area. As early as the 7th century, a centre of political power developed in the present-day quarter of Povel (in lowland, south of the city centre). Around 810 the local Slavonic ruler was defeated by troops of Great Moravian rulers and the settlement in Olomouc-Povel was destroyed.
A new centre, where the Great Moravian governor resided, developed at the gord at P?edhradí, a quarter of the inner city (the eastern, smaller part of the medieval centre). This settlement survived the defeat of the Great Moravia (c. 907) and gradually became the capital of the province of Moravia.
The bishopric of Olomouc was founded in 1063. It was possibly re-founded because there are some unclear references to bishops of Moravia in the 10th century--if they were not only missionary bishops, but representatives of some remains of regular church organization, then it is very likely that these bishops had seat right here. Centuries later in 1777, it was raised to the rank of an archbishopric. The bishopric was moved from the church of St. Peter (since destroyed) to the church of Saint Wenceslas in 1141 (the date is still disputed, other suggestions are 1131, 1134) under bishop Jind?ich Zdík. The bishop's palace was built in the Romanesque architectural style. The bishopric acquired large tracts of land, especially in northern Moravia, and was one of the richest in the area.
Olomouc became one of the most important settlements in Moravia and a seat of the P?emyslid government and one of the appanage princes. In 1306 King Wenceslas III stopped here on his way to Poland. He was going to fight W?adys?aw I the Elbow-high to claim his rights to the Polish crown and was assassinated. With his death, the whole P?emyslid dynasty died out.
The city was officially founded in the mid-13th century and became one of the most important trade and power centres in the region. In the Middle Ages, it was the biggest town in Moravia and competed with Brno for the position of capital. Olomouc finally lost after the Swedes took the city and held it for eight years (1642-1650).
In 1235, the Mongols launched an invasion of Europe. After the Battle of Legnica in Poland, the Mongols carried their raids into Moravia, but were defensively defeated at the fortified town of Olomouc. The Mongols subsequently invaded and defeated Hungary.
In 1454 the city expelled its Jewish population as part of a wave of anti-Semitism, also seen in Spain and Portugal. The second half of the 15th century is considered the start of Olomouc's golden age. It hosted several royal meetings, and Matthias Corvinus was elected here as King of Bohemia (in fact anti-king) by the estates in 1469. In 1479 two kings of Bohemia (Vladislaus II and Matthias Corvinus) met here and concluded an agreement (Peace of Olomouc of 1479) for splitting the country.
Participating in the Protestant Reformation, Moravia became mostly Protestant. During the Thirty Years' War, in 1640 Olomouc was occupied by the Swedes for eight years. They left the city in ruins, and it became second to Brno.
In 1740 the town was captured and briefly held by the Prussians. Olomouc was fortified by Maria Theresa during the wars with Frederick the Great, who besieged the city unsuccessfully for seven weeks in 1758. In 1848 Olomouc was the scene of the emperor Ferdinand's abdication. Two years later, Austrian and German statesmen held a conference here called the Punctation of Olmütz. At the conference, they agreed to restore the German Confederation and Prussia accepted leadership by the Austrians.
In 1746 the first learned society in the lands under control of the Austrian Habsburgs, the Societas eruditorum incognitorum in terris Austriacis, was founded in Olomouc to spread Enlightenment ideas. Its monthly Monatliche Auszüge was the first scientific journal published in the Habsburg empire.
Largely because of its ecclesiastical links to Austria, Salzburg in particular, the city was influenced by German culture since the Middle Ages. Demographics before censuses can only be interpreted from other documents. The town's ecclesiastical constitution, the meetings of the Diet and the locally printed hymnal, were recorded in the Czech language in the mid-16th and 17th centuries. The first treatise on music in Czech was published in Olomouc in the mid-16th century. The political and social changes that followed the Thirty Years' War increased the influence of courtly Habsburg and Austrian/German language culture. The "Germanification" of the town likely resulted from the cosmopolitan nature of the city; as the cultural, administrative and religious centre of the region, it drew officials, musicians and traders from all over Europe.
Despite these influences, the Czech language dominated, particularly in ecclesiastical publications throughout the 17th and 18th centuries. When the Austrian-born composer and musician Philip J. Rittler accepted a post at the Wenceslas Cathedral in the latter 17th century, he felt it necessary to learn Czech. With the continued dominance of the Habsburgs and migration of ethnic Germans into the area, the use of Czech declined. By the 19th century, the number of ethnic Germans in the city were recorded as three times higher than the number of Czechs.
Olomouc retained its defensive city walls almost until the end of the 19th century. This suited the city council, because demolishing the walls would have allowed for expansion of the city and attracted more Czechs from neighbouring villages. The city council preferred Olomouc to be smaller and predominantly German. Greater expansion came after World War I and the establishment of Czechoslovakia. In 1919 Olomouc annexed two neighbouring towns and 11 surrounding villages, gaining new space for additional growth and development.
Serious tensions arose between ethnic Czechs and Germans during both world wars. During World War II, most of the town's ethnic German residents sided with the Nazis; the German-run town council renamed the main square (until then named after president T. G. Masaryk) after Adolf Hitler. World War II brought a rise in anti-semitism and attacks on the Jews that reflected what was happening in Germany. On Kristallnacht (10 November 1938), townspeople destroyed the synagogue. In March 1939, city police arrested 800 Jewish men, and had some deported to the Dachau concentration camp. During 1942-1943, ethnic Germans sent the remaining Jews to Theresienstadt and other German concentration camps in occupied Poland. Fewer than 300 of the town's Jews survived the Holocaust.
After Olomouc was liberated, Czech residents took back the original name of the town square. When the retreating German army passed through the city in the final weeks of the war, they shot at its 15th-century astronomical clock, leaving only a few pieces intact (these are held in the local museum). In the 1950s, the clock was reconstructed under the influence of Soviet government; it features a procession of proletarians rather than saints. After the war, the government participated in the expulsion of ethnic Germans from the country, following the Allied leaders' Potsdam Agreement, which redefined the Central European borders, although many of these people's families had lived for two centuries in the region.
Despite its considerable charms, Olomouc has not been discovered by tourists in the same way that Prague, ?eský Krumlov and Karlovy Vary have largely become overrun. Its inner city is the second-largest historical monuments preserve in the country, after Prague.
Olomouc contains several large squares, the chief of which is adorned with the Holy Trinity Column, designated as a UNESCO World Heritage Site. The column is 115 ft (35 m) high and was built between 1716 and 1754.
The city has numerous historic religious buildings. The most prominent church is Saint Wenceslas Cathedral founded before 1107 in the compound of the Olomouc Castle. At the end of the 19th century, the cathedral was rebuilt in the neo-Gothic style. It kept many features of the original church, which had renovations and additions reflecting styles of different ages: Romanesque crypt, Gothic cloister, Baroque chapels. The highest of the three spires is 328 ft (100 m), the second-highest in the country (after Cathedral of St. Bartholomew in Plze?). The church is next to the Bishop Zdík's Palace (also called the P?emyslid Palace), a Romanesque building built after 1141 by the bishop Henry Zdík. It remains one of the most precious monuments of Olomouc: Such an early bishop's palace is unique in Central Europe. The P?emyslid Palace, used as the residence of Olomouc dukes from the governing P?emyslid dynasty, stood nearby.
Saint Maurice Church, a fine Gothic building of the 15th century, has the 6th-largest church organ in Central Europe.
Saint Michael's Church is notable. The Neo-baroque chapel of Saint John Sarkander stands on the site of a former town prison. At the beginning of the Thirty Years' War, the Catholic priest John Sarkander was imprisoned here. Accused of collaboration with the enemy, he was tortured but did not reveal anything because of the Seal of Confession and died. The torture rack and Sarkander's gravestone are preserved here. He was canonized by Pope John Paul II during his visit in Olomouc in 1995.
John Paul II also visited Svatý Kope?ek (Olomouc) ("The Holy Hillock"), which has the magnificent Baroque church of the Visitation of the Virgin Mary. It overlooks the city. The Pope promoted the church to Minor Basilica. Several monasteries are in Olomouc, including Hradisko Monastery, Convent of Dominican Sisters in Olomouc and others.
Other notable destinations are the Olomouc Orthodox Church, consecrated to Saint Gorazd, and the Mausoleum of Yugoslav Soldiers. This monument commemorates 1,188 Yugoslav soldiers who died during World War I in local hospitals after being wounded on battlefields.
The principal secular building is the town hall, completed in the 15th century. It is flanked on one side by a gothic chapel, now adapted and operated as the Olomouc Museum of Art. It has a tower 250 ft (76 m) high, adorned with an astronomical clock in an uncommon Socialist Realist style. (The original 15th-century clock was destroyed at the end of World War II. It was reconstructed in 1947-1955 by Karel Svolinský, who used the government-approved style of the time, featuring proletarians rather than saints.
Olomouc is proud of its six Baroque fountains. They survived in such number thanks to the city council's caution. While most European cities were removing old fountains after building water-supply piping, Olomouc decided to keep them as reservoirs in case of fire. The fountains feature ancient Roman motifs; five portray the Roman gods Jupiter (image), Mercury (image), Triton (image), Neptune and Hercules (image). One features Julius Caesar, the legendary founder of the city (image). In the 21st century, an Arion fountain was added to the main square, inspired by the older project.
In the largest square in Olomouc (Horní nám?stí, Upper Square), in front of the astronomical clock, is a scale model of the entire old town in bronze.
Palacký University, the oldest in Moravia and second oldest in the Czech Republic, was founded in 1573 as part of an effort to reestablish Roman Catholicism in the country. At the time, roughly nine out of ten inhabitants of the Czech Crown lands were Protestants. Most of its faculties were suppressed in the 1850s by the Habsburg régime in retaliation for professor and student support for the 1848 revolution and the Czech National Revival. The university was fully restored in 1946; it was renamed Palacký University of Olomouc.
The university plays a very important role in the life of the town: With over 25,200 students (including those at Moravian College Olomouc), Olomouc has the highest density of university students in Central Europe. Many of the town's services are student-oriented. They close during holidays and the university exam periods. During the summer holiday, the trams run solo (apart from rush-hours), while during the university sessions, the lines are served by two coupled trams.
The main railway station in Olomouc (Olomouc hlavní nádra?í) is an important railway junction. The city is connected with Prague, Ostrava, Brno, Zlín and B?eclav. The main train station in Olomouc is quite busy; passenger trains of all categories operated by Czech Railways, RegioJet and LEO Express make stops there.
List of Olomouc mayors:
Olomouc is twinned with: