Pileus (hat)
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Pileus Hat
Ancient Greek red-figure plate from Apulia, third quarter of the 4th century BC, Louvre

The pileus (Greek: , pîlos; also pilleus or pilleum in Latin) was a brimless, felt cap worn in Ancient Greece, Etruria, Illyria, Epirus, Pannonia and surrounding regions,[1][2] later also introduced in Ancient Rome.[3] In the 5th century BC a bronze version began to appear in Ancient Greece and during the Hellenistic era and it became a popular infantry helmet. It occasionally had a horsehair crest.[4] The Greek (pilidion) and Latin pilleolus were smaller versions, similar to a skullcap.[disambiguation needed] The plis, an Albanian felt cap, originated from a similar felt cap worn by the Illyrians, and is worn today in Albania and Kosovo.


Ancient Greek terracotta statuette of a peasant wearing a pilos, 1st century BC


The pilos (Greek?, felt[5]) was a typical conical hat in Ancient Greece among travelers, workmen and sailors, though sometimes a low, broad-rimmed version was also preferred, known as petasos.[6] It could be made of felt or leather. Pilos caps often identify the mythical twins, or Dioscuri, Castor and Pollux, as represented in sculptures, bas-reliefs and on ancient ceramics. Their caps were supposedly the remnants of the egg from which they hatched.[7] The pilos appears on votive figurines of boys at the sanctuary of the Cabeiri at Thebes, the Cabeirion.[8]

In warfare, the pilos type helmet was often worn by the peltast light infantry, in conjunction with the exomis, but it was also worn by the heavy infantry.[]

The pilos helmet was made of bronze in the same shape as the pilos which was presumably sometimes worn under the helmet for comfort, giving rise to the helmet's conical shape.[9] Some historians theorize that the pilos helmet had widespread adoption in some Greek cities such as Sparta,[10][2] however, there is no primary historical source or any archeological evidence that would suggest that Sparta or any other Greek state would have used the helmet in a standardized fashion for their armies. What led historians to believe that the helmet was widespread in places such as Sparta was, amongst other reasons, the supposed advancement of battlefield tactics that required that infantry have full vision and mobility.[11] However, many other types of Greek helmet offered similar designs to the pilos when it came to visibility, such as the konos or the chalcidian helmets, and the idea that Sparta widely adopted the pilos helmet, or any type of helmet in a standard fashion, is based purely on speculation, since any surviving records of classical historians such as Herodotus or Xenophon never gave such an account of a precise type of widespread equipment or helmet the greeks wore at any point in time.[]


The plis, an Albanian felt cap, originated from a similar felt cap worn by the Illyrians.[12][13][14] The cap is part of the traditional costume of the Albanian and is considered as a national symbol among a large number of Albanian communities.[15][16][17] In the northern Albanian highlands, the shape is hemispherical, while in Kukës, it is truncated.[18] In southern Albania, the cap is taller than in northern Albania, especially in the Gjirokastër and Vlorë regions, with the exception of the Myzeqe low plains region. In some areas of southern Albania the cap has a small protrusion. The cap is made from one single piece of woolen felt, usually white, that is molded to the shape of the head.[19]


Pileus between two daggers, on the reverse of a denarius issued by Brutus to commemorate the assassination of Julius Caesar on the Ides of March

In Ancient Rome, a slave was freed in a ceremony in which a praetor touched the slave with a rod called a vindicta and pronounced him to be free. The slave's head was shaved and a pileus was placed upon it. Both the vindicta and the cap were considered symbols of Libertas, the goddess representing liberty.[20] This was a form of extra-legal manumission (the manumissio minus justa) considered less legally sound than manumission in a court of law.[]

One 19th century dictionary of classical antiquity states that, "Among the Romans the cap of felt was the emblem of liberty. When a slave obtained his freedom he had his head shaved, and wore instead of his hair an undyed pileus."[21] Hence the phrase servos ad pileum vocare is a summons to liberty, by which slaves were frequently called upon to take up arms with a promise of liberty (Liv. XXIV.32). The figure of Liberty on some of the coins of Antoninus Pius, struck A.D. 145, holds this cap in the right hand.[22]

In the period of the Tetrarchy and subsequently a distinctive type of round, brimless hat known as the Pannonian cap (pileus pannonicus) was worn as part of a Roman soldier's costume, though it also seems to have been worn by non-military bureaucrats. It was flat topped and resembled the more recent 'pillbox hat'.[23][1]


See also



  1. ^ a b Cleland, Liza; Davies, Glenys; Llewellyn-Jones, Lloyd (2007). Greek and Roman Dress from A to Z. Routledge. p. 88. ISBN 978-0-203-93880-5.
  2. ^ a b Campbell, Duncan B. (2012). Spartan Warrior 735-331 BC. Bloomsbury Publishing. p. 34. ISBN 978-1849087018.
  3. ^ "pileus", Encyclopædia Britannica
  4. ^ Ober, Jesse (2012). "A Brief History of Greek Helmets". AncientPlanet Online Journal. 2: 15. Retrieved 2019.
  5. ^ , Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
  6. ^ Sacks, David; Murray, Oswyn (1995). A Dictionary of the Ancient Greek World. Oxford University Press. p. 62. ISBN 9780195112061. "Travelers, workmen, and sailors might wear a conical cap known as a pilos; travelers, hunters, and other sometimes wore the low, borad-rimmed hit (petasos)
  7. ^ John Tzetzes, On Lycophron, noted by Karl Kerenyi's The Heroes of the Greeks, 1959:107 note 584.
  8. ^ Walter Burkert. Greek Religion, 1985:281.
  9. ^ Nick Sekunda,The Spartan Army, p.30
  10. ^ Jesse Obert, A Brief History of Greek Helmets, p.16
  11. ^ Jesse Obert, A Brief History of Greek Helmets, p.16
  12. ^ Stip?evi?, Aleksandar (1977). The Illyrians: History and Culture. History and Culture Series. Noyes Press. p. 89. ISBN 0815550529. It is generally agreed, and rightly so, that the modern Albanian cap originates directly from the similar cap worn by the Illyrians, the forefathers of the Albanians.
  13. ^ Fortson, Benjamin W. (2004). Indo-European language and culture: an introduction (5th ed.). Wiley-Blackwell. ISBN 978-1-4051-0316-9.
  14. ^ Recherches albanologiques: Folklore et ethnologie. Instituti Albanologijik i Prishtinës. 1982. p. 52. Retrieved 2013. Ne kuadrin e veshjeve me përkime ilire, të dokumentuara gjer më tani hyjnë tirqit, plisi, qeleshja e bardhë gjysmësferike, goxhufi-gëzofi etj
  15. ^ Andromaqi Gjergji (2004). Albanian Costumes Through the Centuries: Origin, Types, Evolution. Acad. of Sciences of Albania, Inst. of Folc Culture. ISBN 978-99943-614-4-1.
  16. ^ Richard C. Hall (9 October 2014). War in the Balkans: An Encyclopedic History from the Fall of the Ottoman Empire to the Breakup of Yugoslavia. ABC-CLIO. pp. 288-. ISBN 978-1-61069-031-7.
  17. ^ Gjergji, 2004, p. 166: "To this day many zones of the Dukagjin Plateau in Kosova and various zones inhabited by Albanians in Montenegro and Macedonia have preserved their folk costumes or some expressive element of the costume, such as the white "qeleshe" (brimless felt cap) considered as a symbol of their nationality."
  18. ^ Nagel (1990). Albania. Nagel Publishers. p. 62. ISBN 978-2-8263-0827-0. Retrieved 14 April 2013. The qeleshe, the white felt cap worn by men, was a distinctively Albanian type of headgear both within the country and beyond its frontiers" [...] "Among the mountain people of the north it was hemispherical in form; at Kukés in the form of a truncated cone
  19. ^ Gillian Gloyer (2012). Bradt Albania. Bradt Travel Guides. p. 49. ISBN 978-1-84162-387-0. Retrieved 14 April 2013. The best place in Albania to shop for souvenirs is Kruja, where all the shops are close together in the bazaar. There are traditional felt-makers, who produce slippers and the felt caps called qeleshe
  20. ^ Cobb, T.R.R. (1858). An inquiry into the law of Negro slavery in the United States of America. Philadelphia: T. & J.W. Johnson. p. 285, 285n2.
  21. ^ , Diodorus Siculus Exc. Leg. 22 p. 625, ed. Wess.; Plaut. Amphit. I.1.306; Persius, V.82
  22. ^ Yates, James. Entry "Pileus" in William Smith's A Dictionary of Greek and Roman Antiquities (John Murray, London, 1875).
  23. ^ Sumner and D'Amato, 37
  24. ^ Documentation on the "Villa romana de Olmeda", displaying a photograph of the whole mosaic, entitled "Aquiles en el gineceo de Licomedes" (Achilles in Lycomedes' 'seraglio').[verification needed]


Further reading

  • Sekunda, Nicholas and Hook, Adam (2000). Greek Hoplite 480-323 BC. Osprey Publishing. ISBN 1-85532-867-4

External links

  This article uses material from the Wikipedia page available here. It is released under the Creative Commons Attribution-Share-Alike License 3.0.



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