Radical Chic
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Radical Chic
New York magazine photograph of Leonard Bernstein (seated at center), his wife Felicia Montealegre (left) and Don Cox (standing), Field Marshal of the Black Panther Party, in the Bernsteins' 13-room penthouse on Park Avenue in Manhattan, January 14, 1970.[1] (Photo by Stephen Salmieri.)

"Radical chic" is a term coined by journalist Tom Wolfe in his 1970 essay "Radical Chic: That Party at Lenny's" to describe the adoption and promotion of radical political causes by celebrities, socialites, and high society. The concept has been described as "an exercise in double-tracking one's public image: on the one hand, defining oneself through committed allegiance to a radical cause, but on the other, vitally, demonstrating this allegiance because it is the fashionable, au courant way to be seen in moneyed, name-conscious Society."[2] Unlike dedicated activists, revolutionaries, or dissenters, those who engage in "radical chic" remain frivolous political agitators. They are ideologically invested in their cause of choice only so far as it advances their social standing.

"Terrorist chic" is a modern expression with similar connotations. This derivative, however, de-emphasizes the class satire of Wolfe's original term, instead accentuating concerns over the semiotics of radicalism (such as the aestheticization of violence).

In languages such as American English, French and Italian the term has become widely used to indicate people identifying themselves as socialists or radical leftists while conducting upper-class lifestyles.

Origin and meaning

The phrase "radical chic" originated in a 1970 New York article by Tom Wolfe, titled "Radical Chic: That Party at Lenny's",[1] which was later reprinted in his books Radical Chic & Mau-Mauing the Flak Catchers and The Purple Decades. In the essay, Wolfe used the term to satirize composer Leonard Bernstein and his friends for their absurdity in hosting a fundraising party for the Black Panthers--an organization whose members, activities, and goals were clearly incongruous with those of Bernstein's elite circle.[3] Wolfe's concept of radical chic was intended to lampoon individuals (particularly social elites like the jet set) who endorsed leftist radicalism merely to affect worldliness, assuage white guilt, or garner prestige, rather than to affirm genuine political convictions.

[Wolfe's] subject is how culture's patrician classes - the wealthy, fashionable intimates of high society - have sought to luxuriate in both a vicarious glamour and a monopoly on virtue through their public espousal of street politics: a politics, moreover, of minorities so removed from their sphere of experience and so absurdly, diametrically, opposed to the islands of privilege on which the cultural aristocracy maintain their isolation, that the whole basis of their relationship is wildly out of kilter from the start. ... In short, Radical Chic is described as a form of highly developed decadence; and its greatest fear is to be seen not as prejudiced or unaware, but as middle-class.

-- Michael Bracewell, "Molotov Cocktails"[2]


The concept of "fashionable" espousal of radical causes by members of wealthy society in this case had been argued against by Bernstein's wife, Felicia Montealegre, prior to the publication of "Radical Chic: That Party at Lenny's", a fact Wolfe details in it. The essay appeared in the June 8, 1970 issue of New York, 20 weeks after the actual fund raiser at the Bernstein residence was held on January 14. The first report of the event appeared the following day in a piece by The New York Times style reporter Charlotte Curtis, who was in attendance. Curtis wrote in part: "Leonard Bernstein and a Black Panther leader argued the merits of the Black Panther party's philosophy before nearly 90 guests last night in the Bernsteins' elegant Park Avenue duplex." According to Wolfe, the release of the story worldwide was followed by strong criticism of the event: "The English, particularly, milked the story for all it was worth and seemed to derive one of the great cackles of the year from it."[1]

The negative reaction prompted publication of an op-ed in the Times on January 16 entitled "False Note on Black Panthers" that was severely critical of the Black Panther Party and Bernstein:

Emergence of the Black Panthers as the romanticized darlings of the politico-cultural jet set is an affront to the majority of black Americans. ... the group therapy plus fund-raising soiree at the home of Leonard Bernstein, as reported in this newspaper yesterday, represents the sort of elegant slumming that degrades patrons and patronized alike. It might be dismissed as guilt-relieving fun spiked with social consciousness, except for its impact on those blacks and whites seriously working for complete equality and social justice.[4]

Felicia Montealegre wrote and personally delivered a response to this op-ed to the Times offices.[5] In her response she wrote:

As a civil libertarian, I asked a number of people to my house on Jan. 14 in order to hear the lawyer and others involved with the Panther 21 discuss the problem of civil liberties as applicable to the men now waiting trial, and to help raise funds for their legal expenses. ... It was for this deeply serious purpose that our meeting was called. The frivolous way in which it was reported as a "fashionable" event is unworthy of the Times, and offensive to all people who are committed to humanitarian principles of justice.[5][6]

Terrorist chic

Terrorist chic (also known as "terror chic" or "militant chic") is a more recent and specific variation of the term. It refers to the appropriation of symbols, objects, and aesthetics related to radical militants, usually in the context of pop culture[7] or fashion.[8] When such imagery is deployed subversively, the process exemplifies aestheticization of propaganda. Regardless, because terrorist chic derives its iconography from groups and individuals often associated with violent conflict or terrorism, the term carries a greater pejorative tone than "radical chic."

Instances of terrorist chic have variously been interpreted as morally irresponsible, earnestly counter-cultural, ironically hip, or benignly apolitical. According to Henry K. Miller of the New Statesman, the most well-known example is the ubiquitous appearance of Marxist revolutionary Che Guevara in popular culture.[9] Other cases that have been labeled terrorist chic include: the Prada-Meinhof fashion line (a pun on Prada and the Baader-Meinhof Gang)[10][11] and the fashion of combining keffiyehs and military-style clothing such as camo prints and heavy boots, outside the Arab World.[12][13]

Libertarian chic

In his 1996 Bangor Daily News article "Libertarian chic hits country," Roland Nethaway compared libertarians to "John Wayne on steroids," writing they were "anti-government before anti-government was cool".[14] In a 2013 Reuters article, Nicholas Wapshott used the term to describe those who use radical statements to add a "dangerous edge to their otherwise humdrum personas."[15]

Che chic

Alberto Korda's iconic ubiquitous Che photograph (March 1960)

Los Angeles Times journalist suggested that Alberto Korda's iconic March 1960 photograph of revolutionary Ernesto Che Guevara is possibly "the most-reproduced photograph in the world,"[16] a ubiquitous countercultural symbol of rebellion and global insignia within popular culture.[17][notes 1]

Che embodied third world revolution, a drawing-room, radical-chic hope

Shortly after the October 17, 1997 burial with military honors in Santa Clara, Cuba of Guevara's disinterred and identified remains, found in the Bolivian jungle by forensic anthropologists,[18]New York Times columnist Richard Bernstein argued that the third-world revolution that Che embodied was no longer even a drawing-room, radical-chic hope.[19] Concurrent with his re-burial, three major Guevara biographies were published in 1997. Noting the sustained interest in Che, Bernstein suggested that "the end of the cold war and the failure of the third-world revolution" allowed for the "scrutiny of Guevara, [as] a symbol of both the idealism and the moral blindness of the decade of protest" to take place free in a context free "of ideological partisanship and rancor."[19]

On 1 April 2008 the documentary Chevolution, on the mass dissemination of Korda's[notes 2] iconic photograph taken at a memorial service in Havana in March 1960 of revolutionary Ernesto Che Guevara entitled Guerillero Heroico by Trisha Ziff[notes 3] and Luis Lopez starring Antonio Banderas and Gael García Bernal, was launched.[20] This documentary is a critical work about propaganda, "communism and capitalism, idealism and opportunism, art and commerce" from the 1960s to the first decade of the 21st century.[21]

Soderbergh's Che (2008)

On 21 May 2008 Steven Soderbergh's long-anticipated and highly acclaimed film premiered at Cannes[notes 4] starring Benicio Del Toro. The film followed most other pop-culture trends by showing a glamorized and romanticized portrayal of Che as a 'heroic liberator'.[16][22] Del Toro won the Best Actor Award, and the film received mostly positive reviews. Che was released on December 12, 2008 in New York City and Los Angeles to qualify for the year's Academy Awards.[23]

Killer chic (Reason 2009)

Ted Balaker, editor-in-chief of Reason TV, an American libertarian website,[notes 5] wrote and produced Killer Chic in 2008, a libertarian, anti-Communist documentary, in which he deconstructed the use of images of Che Guevara and Mao Zedong in popular culture. In his blog entry on 11 December 2008, Reason journalist Nick Gillespie used the term killer chic[24] in his review of Steven Soderbergh's film.

See also


  1. ^ To many Che Guevara was an "obscure Argentine doctor who abandoned his profession" to become a Marxist revolutionary emancipating the poor. He was murdered in the jungles of Bolivia. He became a legend in Latin America and around the world (Dorfman 1999). Che Guevara: Life of a Revolutionary
  2. ^ Alberto Díaz Gutiérrez was a Cuban celebrity photographer turned revolutionary who called himself "Korda." (French 2009)
  3. ^ Trisha Ziff is curator of Che! Revolution and Commerce.
  4. ^ The film was later released in two parts, Che:Part 1 The Argentine and Che:Part 2 Guerrilla.
  5. ^ Reason TV is a website which produces short-form documentaries and video editorials, is affiliated with Reason, an American libertarian monthly magazine published by the Reason Foundation. Killer Chic was uploaded to YouTube on 15 January 2009.


  1. ^ a b c Wolfe, Tom (8 June 1970). "Radical Chic: that Party at Lenny's" (PDF). New York. Retrieved 2010.
  2. ^ a b Bracewell, Michael (November-December 2004). "Molotov Cocktails". Frieze Magazine. Archived from the original on 2008-12-01. Retrieved .
  3. ^ Foote, Timothy (1970-12-21). "Fish in the Brandy Snifter". Time Magazine. Time Inc. Retrieved .
  4. ^ "False Note on Black Panthers". The New York Times. January 16, 1970.
  5. ^ a b Wolfe, Tom. "Tom Wolfe on Radical Chic and Leonard Bernstein's Party for the Black Panthers". Radical Chic: That Party at Lenny's. New York. Retrieved 2010.
  6. ^ Bernstein, Felicia M. (January 21, 1970). "Letters to the Editor of The Times: Panthers' Legal Aid". The New York Times. Retrieved 2018.
  7. ^ Daly, Susan (2008-11-08). "Is the war over for terrorist chic?". Independent.ie. Independent News & Media. Retrieved .
  8. ^ Herr, Cheryl (July 2004). "Terrorist Chic and Marching Season Style". The Vacuum. Factotum. Retrieved .
  9. ^ Miller, Henry K (2002-10-28). "Fatal attraction". New Statesman. Retrieved .
  10. ^ Connolly, Kate (2002-10-06). "Astrid Proll's journey to Terror Chic". The Observer. Guardian Media Group. Retrieved .
  11. ^ Smiley, Shannon (2005-02-20). "Germany Debates 'Terrorist Chic': Art and Fashion Stir Memories of Leftist Violence in '70s". The Washington Post. The Washington Post Company. Retrieved .
  12. ^ Hernandez, Daniel (2006-04-09). "'Terrorist Chic' and Beyond". Los Angeles Times. Tribune Publishing. Retrieved .
  13. ^ Lando, Michal (2007-01-19). "US chain pulls 'anti-war' keffiyehs". The Jerusalem Post. Mirkaei Tikshoret Ltd. Retrieved .[permanent dead link]
  14. ^ Nethaway, Rowland (15 July 1996). "Libertarian chic hits country". Bangor, Maine: Bangor Daily News. Retrieved 2013.
  15. ^ Wapshott, Nicholas (9 January 2013). "Since when have personal guns been used to defend political liberty?". Reuters. Retrieved 2013.
  16. ^ a b Ehrenreich, Ben (8 June 2008). "Capitalizing on Che Guevara's image:Cashing in on the iconic photograph of revolutionary Che Guevara has become all the rage these days". Los Angeles Times. Retrieved 2013.
  17. ^ Casey, Michael (2009). Che's Afterlife: The Legacy of an Image. Vintage. ISBN 0-307-27930-8. p. 128.
  18. ^ Cuba salutes 'Che' Guevara: Revolutionary Icon Finally Laid to Rest CNN, October 17, 1997
  19. ^ a b Bernstein, Richard (26 November 1997). "Critic's Notebook; Looking Back With Cooled Passions at Che's Image". New York Times. Retrieved 2013.
  20. ^ Radical chic on IMDb
  21. ^ French, Philip (20 September 2009). "Chevolution". The Observer.
  22. ^ Dorfman, Ariel (14 June 1999). "Che Guevarra: The Guerrilla". Time Magazine. Retrieved 2013.
  23. ^ Box Office Mojo links: The Argentine Worldwide Gross = US$33,195,887 + Guerrilla Worldwide Gross = US$ 7,583,354
  24. ^ Gillespie, Nick (11 December 2008). "Killer Chic: Hollywood's Sick Love Affair with Che Guevara". Reason. Retrieved 2013.

Further reading

  • Herr, Cheryl (1994). "Terrorist Chic: Style and Domination in Contemporary Ireland". In Benstock, Shari; Ferriss, Suzanne. On Fashion. New Brunswick, N.J.: Rutgers University Press. pp. 235-66. ISBN 0-8135-2033-9..
  • Selzer, Michael (1979). "Terrorist Chic: An Exploration of Violence in the Seventies". New York: Hawthorn Books. ISBN 0-8015-7534-6..

External links

Lists of examples

Essays and editorials

  This article uses material from the Wikipedia page available here. It is released under the Creative Commons Attribution-Share-Alike License 3.0.



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