Samanera
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Samanera
?r?ma?eras in Thailand
?r?ma?eras from the tradition of Korean Buddhism

A s?ma?era (Pali); Sanskrit ?r?ma?era, is a novice male monastic in a Buddhist context.[1] A female novice is a ?r?ma?er? or ?r?ma?erik? (Sanskrit; P?li: s?ma?er?).

Etymology

The s?ma?era is a Pali language diminutive equivalent to the Sanskrit term ?r?ma?era, which indicates an ascetic practitioner. Therefore, s?ma?era might be said to mean "small or young renunciate". In some South and Southeast Asian Buddhist traditions, the term refers to someone who has taken the initial pravrajya vows but not the upasampada or full ordination. The pratimok?a rules do not apply to them and they do not take part in the recital of the rules on uposatha days.

The Sanskrit word ?r?ma?erik? is the feminine form of ?r?ma?era.

History

The account provided in the literature of South Asian Buddhism (and adopted by other Buddhist sects) is that when Gautama Buddha's son R?hula was seven years old, he followed the Buddha, saying "Give me my inheritance." The Buddha called Sariputta and asked him to ordain R?hula, who became the first s?ma?era.

The King (Suddhodana), discovering that now his grandson and a number of young men in the royal family had requested ordination, asked the Buddha only to ordain a minor with the consent of his parents or guardian. The Buddha assented. This rule was expanded to include the spouses of those intending to join the Order of monks and nuns".[2]

Overview

Thai novices sweeping temple grounds.

In the Vinaya (monastic regulations) used by many South Asian Buddhist sects, a man under the age of 20 cannot ordain as a bhik?u (monk) but can ordain as a s?ma?era. S?ma?eras (and s?ma?er?s - the equivalent term for girls) keep the Ten Precepts as their code of behaviour and devote themselves to the religious life during breaks from secular schooling, or in conjunction with it if devoted to formal ordination. In other cultures and Buddhist traditions (particularly North East Asia, and those in the West that derive from these lineages), monks take different sets of vows, and follow different customary rules.

The Ten Precepts upheld by s?ma?eras are:

  1. Refrain from killing living things.
  2. Refrain from stealing.
  3. Refrain from unchastity (sensuality, sexuality, lust).
  4. Refrain from lying.
  5. Refrain from taking intoxicants.
  6. Refrain from taking food at inappropriate times (after noon).
  7. Refrain from singing, dancing, playing music or attending entertainment programs (performances).
  8. Refrain from wearing perfume, cosmetics and garland (decorative accessories).
  9. Refrain from sitting on high chairs and sleeping on luxurious, soft beds.
  10. Refrain from accepting money.

Ordination differs between s?ma?eras and sr?ma?er?s.

Transition to full ordination

After a year or at the age of 20, a s?ma?era will be considered for the upasampada or higher ordination as a bhik?u. Some monasteries will require people who want to ordain as a monk to be a novice for a set period of time, as a period of preparation and familiarization.

Ordination of women

A woman is to be ordained, according to the traditional vinayas, by both a monk and a nun, first as a ?r?ma?er?. ?r?ma?eras and ?r?ma?er?s keep the Ten Precepts as their code of behaviour, and are devoted to the Buddhist religious life during a break from secular schooling, or in conjunction with it if devoted to formal ordination.

After a year or at the age of 20, she will be ordained as a full bhik?u (Pali: bhikkhun?).

See also

External links

References

  1. ^ Sumedho, Ajahn (2014). Peace is a Simple Step (PDF). Amaravati Publications. p. 36. ISBN 978-1-78432-000-3.
  2. ^ "Wall paintings ·· coming home, see section Buddha's son". buddhamind.info. Retrieved .

  This article uses material from the Wikipedia page available here. It is released under the Creative Commons Attribution-Share-Alike License 3.0.

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