September 5, 1903
|Died||13 September 1975 (aged 72)|
|Known for||Painter, Printmaker|
|Ten Great Disciples of the Buddha|
|Movement||s?saku-hanga, folk arts movement|
|Awards||Order of Culture, many others|
Shik? Munakata ( , Munakata Shik?, September 5, 1903 - September 13, 1975) was a woodblock printmaker active in Sh?wa period Japan. He is associated with the s?saku-hanga movement and the mingei (folk art) movement. Munakata was awarded the "Prize of Excellence" at the Second International Print Exhibition in Lugano, Switzerland in 1952, and first prize at the São Paulo Bienal Exhibition in Brazil in 1955, followed by Grand Prix at the Venice Biennale in 1956, and the Order of Culture, the highest honor in the arts by the Japanese government in 1970.
Munakata was born in Aomori city, Aomori Prefecture in northern Honsh? as the third of 15 children to a local blacksmith. Due to the impoverished circumstances of his family, he had only an elementary school education; however, he exhibited a passion for art from early childhood. In third grade, he began illustrating kites for his classmates.
Munakata later claimed that his artistic endeavors were sparked by Vincent van Gogh's (1853-1890) Still Life: Vase with Five Flowers, a reproduction of which was given to him by his teacher when he was 17. Upon viewing of van Gogh's artwork, young Munakata decided that he wanted to become the "van Gogh of Aomori". In 1924, Munakata moved to Tokyo in order to fulfill his decision to become a professional painter in oils.
Munakata's early career was not without obstacles. Unable to sell his paintings, he was forced to repair shoes and sell natt? part-time to survive. He was rejected by the Bunten (The Japan Art Academy Exhibition) four times, until one of his paintings was finally accepted in 1928. However, by this date, his attention had shifted away from oil painting to the traditional Japanese art of woodblock printing.
In 1926, Munakata saw Kawakami Sumio's black-and-white woodcut Early Summer Breeze, and decided to work on black-and-white prints. From 1928 onwards, Hiratsuka Unichi (1895-1997), another renowned s?saku-hanga printmaker, taught Munakata wood carving. In 1929, four of his prints were accepted by the Shunyokai Exhibition, which bolstered his confidence in the new medium. In the following year, four more of his works were accepted for the Kokugakai national exhibition, thus establishing him in his career.
In 1935, Yanagi S?etsu (1889-1961), father of the mingei (folk art) movement, saw Munakata's prints at the Kokugakai's annual spring exhibition, and bought twenty-five prints of Yamato shi Uruwashi by Munakata. This event changed Munakata's life. From then on Munakata was closely associated with the Japanese folk art movement. In 1936, Munakata went to Kyoto and visited many Buddhist temples and saw many sculptures. Munakata's exposure to Buddhist religious imagery influenced his artistic style significantly. Ten Great Disciples of the Buddha (1939) is considered to be his greatest masterpiece.
After World War II, Munakata produced numerous woodblock prints, paintings in watercolor and oil, calligraphy, and illustrated books. He moved his studio to Kamakura in Kanagawa to be closer to Tokyo. He traveled overseas to the United States and Europe in 1959, giving lectures at a number of overseas universities. His works received critical acclaim both in Japan and overseas, and he received many prizes.
Munakata was awarded the "Prize of Excellence" at the Second International Print Exhibition in Lugano, Switzerland, in 1952, and first prize at the São Paulo Bienal Exhibition in Brazil in 1955, followed by Grand Prix at the Venice Biennale in 1956. He was awarded the Order of Culture, the highest honor in the arts, by the Japanese government in 1970.
Munakata died at his home in Tokyo. His grave is in Aomori, and his gravestone is patterned after that of Vincent van Gogh.
Munakata took many of his themes from the traditions of his native Aomori in northern Japan, including the local people's love of nature and folk festivals such as the Nebuta festival. Munakata's belief and philosophy were engrained in Zen Buddhism. His prints feature images of floating nude females representing Shinto kami that inhabit trees and plants. Inspired by poetry of the Heian period, Munakata also incorporated poetry and calligraphy into his prints.
This extremely shortsighted artist brought his face almost into contact with the wood when he carved. In his words, "the mind goes and the tool walks alone". Munakata carved with amazing speed and scarcely used any preparatory sketches, producing spontaneous vitality that is unique to his prints. During the early stage of his career, Munakata worked exclusively on black-and-white prints. Later on, upon the advice of Yanagi S?etsu (1889-1961), Munakata colored his prints from the back, a technique called urazaishiki.
Unlike K?shir? Onchi (1891-1955), father of the s?saku-hanga movement, who advocated artists' expression of the "self" in creating prints, Munakata disclaimed all responsibilities as creator of art. For Munakata, artistic creation is one but many of the manifestations of nature's force and beauty, which is inherent in the woodblock itself. Munakata called prints itaga instead of hanga, emphasizing the material instead of the process of printing. (written in the same kanji, han refers to the process of printing, whereas ita refers to the woodblock itself). In Munakata's words, "the essence of hanga lies in the fact that one must give in to the ways of the board ... there is a power in the board, and one cannot force the tool against that power." Munakata's subject matter and artistic style are very much characterized by his philosophy on the supremacy of the woodblock material and nature's inherent force and beauty.
"Like the vastness of space, like a universe unlimited, untold, unattainable, and inscrutable- that is the woodcut."
"The nature of the woodcut is such, that even a mistake in its carving will not prevent it from its true materialization."
"The concern that it be ugly is characteristic of human thoughts and not of the woodcut itself."
"It is inherent in the woodcut that it can never be ugly"
"The woodcut, unconcerned with good and evil, with ideas, with differences, tells us that it consists of truth alone,"
"It is precisely the beauty of this <way> which will further enlarge the limitlessness of the world of beauty."
(from Shiko Munakata, Munakata: the "Way" of the Woodcut, Brooklyn, Pratt Adlib Press, 1961).
One of Munakata's works, "Benzaiten", appeared on a 1982 commemorative postage stamp issued by the Japanese government as part of a series on modern Japanese art.