|Siege of Privas (1629)|
|Part of the Huguenot rebellions|
Siege of the city of Privas in 1629, by Abraham Bosse (1604-76).
|Kingdom of France||French Huguenot forces|
|Commanders and leaders|
Henri de Schomberg
|Henri, Duke of Rohan|
The Siege of Privas followed the disastrous capitulation of the main Protestant stronghold of La Rochelle. Louis XIII then moved to eliminate the remaining Huguenot resistance in the south of France. With Alès and Anduze, the city of Privas was at the center of a string of Protestant strongholds in the Languedoc, stretching from Nîmes and Uzès in the east, to Castres and Montauban in the west. Privas was selected by Antoine Hercule de Budos, Marquis des Portes (1589-1629), as a strategic target; capturing it would break a line of Huguenot defences and disconnect their main centers of Nîmes and Montauban. The city was defended by Alexandre du Puy-Montbrun, a leading Protestant from Montbrun-les-Bains in the Dauphiné, already active in Montauban (1621).
Privas was captured on 28 May 1629 after a siege of 15 days, at which Louis XIII was present. 500 to 600 Huguenot men who had barricaded themselves in a fort surrendered, but some attempted to blow up themselves with Royal troops, leading to a massacre. The city was destroyed by looting and burning.
There was no intention of giving up the place to pillage, but in the night it was abandoned, and the gates thrown open for the soldiers to enter in crowds to plunder. Everything possible was done to prevent it being burned, but not a house had escaped the flames. Orders were given to prevent those in the fort from being molested by the troops, but they violently exposed themselves to destruction, leaping down from their fortifications, and incensing the soldiers against them, by their desperate attempts to destroy themselves with the King's followers.-- Letter from Richelieu to the Queen, Privas, 30 May 1629.
These last sieges of the Huguenot rebellion were followed by the Peace of Alès (27 September 1629), which settled the revolt by guaranteeing the practice of the Huguenot religion and judicial protection, but requiring Huguenot strongholds as well as political assemblies to be dismantled.