Sta%C5%84czyk (painting)
Get Sta%C5%84czyk Painting essential facts below. View Videos or join the Sta%C5%84czyk Painting discussion. Add Sta%C5%84czyk Painting to your PopFlock.com topic list for future reference or share this resource on social media.
Sta%C5%84czyk Painting

Sta?czyk
Jan Matejko, Sta?czyk.jpg
ArtistJan Matejko
Year1862
MediumOil on canvas
Dimensions120 cm × 88 cm (47 in × 35 in)
LocationWarsaw National Museum, Warsaw

Sta?czyk (Polish: Sta?czyk w czasie balu na dworze królowej Bony wobec straconego Smole?ska, English: Sta?czyk during a ball at the court of Queen Bona in the face of the loss of Smolensk) is a painting by Jan Matejko finished in 1862. This painting was acquired by the Warsaw National Museum in 1924. During World War II it was looted by the Nazis and subsequently seized by the Soviet Union, returned to Poland around 1956.

It is one of Matejko's most famous works and the one that launched him to fame. It has been described as one of the most recognizable paintings in the Warsaw National Museum, and is a flagship painting for the "Collection of Polish paintings prior to 1914". Its primary composition is the contrast between the solemn jester (the titular Sta?czyk) and the lively ball going on in the background. The painting has created an image of Sta?czyk that has become iconic, and widely recognized in Poland.

Sta?czyk

Sta?czyk, the male figure depicted in the painting, was the court jester when Poland was at the height of its political, economic and cultural power during the era of the Renaissance in Poland, during the reign of King Sigismund I the Old (reigned 1506-1548).[1][2] He was a popular figure; besides his fame as a jester he has been described as an eloquent, witty, and intelligent man, using satire to comment on the nation's past, present, and future.[1][2] Unlike jesters of other European courts, Sta?czyk has always been considered as much more than a mere entertainer.[3] Sta?czyk's fame and legend were strong in his own time and enjoyed a resurgence in the 19th century, and he remains well-known to this day.[4]

Scarcity of sources gave rise to four distinct hypotheses about Sta?czyk in the 19th century: that he was entirely invented by Jan Kochanowski and his colleagues, that he was "perhaps a typical jester dressed by his contemporaries in an Aesopian attire, perhaps a Shakespearean vision of 19th century writers, or perhaps indeed a grey eminence of the societatis ioculatorum".[5] In any measure, consensus among modern scholars is that such a person indeed existed and even if he did not, the figure had a tremendous importance to Polish culture of later centuries, appearing in works of many artists of the 19th and 20th centuries.[5][2] He appears in a work of, among others, Julian Ursyn Niemcewicz (in Jan z T?czna. Powie historyczna, 1825)[6] and several works by Józef Ignacy Kraszewski (1839, 1841).[7]

Content

The full title of the painting is Sta?czyk w czasie balu na dworze królowej Bony wobec straconego Smole?ska (Sta?czyk during a ball at the court of Queen Bona in the face of the loss of Smolensk).[8]a

The primary composition of the painting is in the contrast between the solemn jester (Sta?czyk) - obviously the focus of the painting - and the lively ball going on in the background.[1] Sta?czyk is shown sitting alone in a dark room, while a ball, hosted by the royal family, is in full swing in the neighbouring hall.[1] His appearance is unlike that one would expect in a jester - gloomy, deep in thought.[1] His seriousness is reinforced by his accessories: his marotte lies discarded on the floor, whereas a holy medallion of the Black Madonna of Cz?stochowa can be seen on his torso.[1] The wrinkled carpet at Stanczyk's feet could have been formed by his collapsing heavily into the chair upon reading the letter, or through a nervous shifting of the feet thereafter. On the table lies a letter likely announcing that Poland has lost Smolensk (now in Russia) to the Grand Duchy of Muscovy, causing Sta?czyk's sorrow and reflection on his fatherland's fate.[1] The letter seems to have been discarded by some official, and only the jester realizes its significance - while the rulers are partying, celebrating the recent victory at the battle of Orsha, disregarding the bad news about Smolensk.[1][2] The letter bears the year 1533 (A.d. MDXXXIII) and the name "Samogitia", a province of the Commonwealth. The note is incongruent with the actual date of the fall of Smolensk in 1514, and is a matter of ongoing debate, with an outright mistake by the meticulous Matejko, known for use of symbolism and iconography, being unlikely. Another symbol, a lute, symbol of glory, is being carried by a midget, stereotyped as a person of low stature and morale in Matejko's time; this suggests a decline of the Jagiellon dynasty's fortunes.[1] The window is thrown - or was blown - open, ruffling the tablecloth and alluding to an upset of the present order. Through the open window, the darkened profile of Wawel Cathedral in Krakow is visible - the site of the coronation of Polish kings. Next to it, a comet is seen - a portent of ill fortune.[1][2] The imagery of downfall is completed with the inclusion of the three stars of Orion's Belt seen above and to the left of the cathedral spire.[] In Greek mythology, Orion was a powerful hunter blinded by ego and his own greatness, but was ultimately brought down by the pinprick of a scorpion's sting.

History, significance and historiography

Sta?czyk (left) displayed in the Warsaw National Museum

Matejko was fascinated by Sta?czyk from the times of his youth, and portrayed him in several of his works (most notably, besides the painting discussed here, in Consecration of King Sigismund's Bell, 1874 and Prussian Homage, 1882).[1][2] Working on this painting, Matejko was also inspired by the book Król zamczyska by Seweryn Goszczy?ski, whose main character - a loner, living in the castle's ruins, trying to reconcile past and present, and himself inspired by Sta?czyk - likely influenced this painting.[1][2] Completed in 1862, when Matejko was twenty four years old, it is one of his most famous works and the one that launched him to fame.[1][2] It is seen as a key painting for the understanding of Matejko's style and intentions in his art.[1][2] Matejko used his own face for Sta?czyk, and with this work, began a series of paintings analyzing and interpreting the history of Poland through the figure of Sta?czyk.[1][2]

The painting is also seen as highly significant for the culture of Poland in general.[2] It has been described as one of the most recognizable paintings in the Warsaw National Museum, and is a flagship painting for the "Collection of Polish paintings prior to 1914".[2] The painting has created an image of Sta?czyk that has become iconic, and has been repeated in other works such as the play Wesele (1901) of Stanis?aw Wyspia?ski.[1] Matejko's most famous paintings are usually large, group scenes; individual scenes are less common in his work.[9]

Upon its creation, the painting did not gather much attention, and was acquired by the Kraków Society of Friends of Fine Arts for a purpose of a gift lottery.[10] It was subsequently won by a certain individual, Korytko, in whose possession it was slightly damaged.[10] Upon Matejko's rise to fame, the painting was rediscovered and applauded as a masterpiece, and acquired by the Warsaw National Museum in 1924.[2][10] During World War II it was looted by the Nazis.[8] It was subsequently seized by the Soviet Union and returned to Poland around 1956.[11]

See also

Notes

^a The title erroneously suggests that Poland was at the time ruled by Queen Bona Sforza, when in fact, on July 30, 1514, when Smolensk was lost to Russia, Poland was ruled by King Sigismund the Old and his first wife, Queen Barbara Zápolya.[2] Zápolya was the queen of Poland from 1512 to 1515; Bona Sforza married Sigismund only in 1518.[12] Smolensk was captured in 1514, during the second Muscovite-Lithuanian War.[13]

References

  1. ^ a b c d e f g h i j k l m n o p (in Polish) Marek Rezler, Z Matejk? przez polskie dzieje: Sta?czyk. Interklasa: polski portal edukacyjny. Last accessed on 23 May 2012.
  2. ^ a b c d e f g h i j k l m n (in Polish) Renata Higersberger, Jan Matejko (1838-1893). Sta?czyk, 1862, Muzeum Narodowe w Warszawie[dead link]
  3. ^ The difference between Polish and foreign traditions in this context is discussed in: Hilary Meciszewski (1844-05-01). "Humorystyka". Dwutygodnik literacki (in Polish). Kraków (3): 68-74.
  4. ^ Jan Zygmunt Jakubowski, ed. (1959). Przegl?d humanistyczny (in Polish). Warsaw: Pa?stwowe Wydawnictwo Naukowe. 3: 200. Missing or empty |title= (help)
  5. ^ a b Janusz Pelc; Paulina Buchwald-Pelcowa; Barbara Otwinowska (1989). Jan Kochanowski 1584-1984: epoka, twórczo, recepcja [Jan Kochanowski 1584-1984, the era - creativity - reception : the work of the International and Interdisciplinary Scientific Conference held in Warsaw from 15 October to 19 October 1984]. Instytut Bada? Literackich, Polska Akademia Nauk, Warsaw (in Polish). Lublin: Wydawnictwo Lubelskie. pp. 425-438. ISBN 978-83-222-0473-3.
  6. ^ Julian Krzy?anowski (1958). "Sta?czyk w Janie z T?czyna Niemcewicza". W wieku Reja i Sta?czyka: szkice z dziejów Odrodzenia w Polsce. Pa?stwowe Wydawn. Naukowe. p. 371. Retrieved 2013.
  7. ^ Andrzej Stoff (2006). "Zag?oba sum!": studium postaci literackiej. Wydawnictwo Uniwersytetu Miko?aja Kopernika. p. 111. ISBN 978-83-231-1996-8. Retrieved 2013.
  8. ^ a b Uniwersytet ?ódzki (1955). Zeszyty naukowe. Uniwersytetu ?ódzkiego: Nauki humanistyczno spo?eczne. Pa?stowowe Wydawn. Naukowe. p. 131. Retrieved 2012.
  9. ^ Janina Mazurkiewicz (27 May 2010). "Astronom Kopernik czyli Rozmowa z Bogiem". Muzeum Okr?gowe. p. 3. Retrieved 2012.
  10. ^ a b c Maria Szypowska (1996). Jan Matejko wszystkim znany (in Polish). Fundacja Artibus-Wurlitzer oraz Wydawn. Domu S?owa Polskiego. p. 85.
  11. ^ Towarzystwo Historyczne (Lwów, Poland); Polskie Towarzystwo Historyczne; Instytut Historii (Polska Akademia Nauk) (1987). Kwartalnik historyczny. Towarzystwo Historyczne. p. 1045. Retrieved 2012.
  12. ^ Anne Markham Schulz; Giammaria Mosca (1998). Giammaria Mosca Called Padovano: A Renaissance Sculptor in Italy and Poland. Penn State University Press. p. 305. ISBN 978-0-271-01674-0. Retrieved 2012.
  13. ^ Tony Jaques (2007). Dictionary of Battles and Sieges: P-Z. Greenwood Publishing Group. p. 953. ISBN 978-0-313-33539-6. Retrieved 2012.

  This article uses material from the Wikipedia page available here. It is released under the Creative Commons Attribution-Share-Alike License 3.0.

Sta%C5%84czyk_(painting)
 



 



 
Music Scenes