|c. 6.4 million[a]|
|Regions with significant populations|
|Predominantly Sunni Islam|
|Related ethnic groups|
|Salar, and other Turkic peoples|
a. ^ The total figure is merely an estimation; a sum of all the referenced populations.
Turkmens (Turkmen: Türkmenler, ?, Arabic name , [tkm?n'l]; historically also the Turkmen) are a nation and Turkic ethnic group native to Central Asia, primarily the Turkmen nation state of Turkmenistan. Smaller communities are also found in Iran, Afghanistan and North Caucasus (Stavropol Krai). They speak the Turkmen language, which is classified as a part of the Eastern Oghuz branch of the Turkic languages. Examples of other Oghuz languages are Turkish, Azerbaijani, Qashqai, Gagauz, Khorasani, and Salar.
Originally, all Turkic tribes that were part of the Turkic dynastic mythological system (for example, Uigurs, Karluks, and a number of other tribes) were designated "Turkmens". Only later did this word come to refer to a specific ethnonym. The term derives from Türk plus the Sogdian affix of similarity -myn, -men, and means "resembling a Türk" or "co-Türk".
Historically, all of the Western or Oghuz Turks have been called Türkmen or Turkoman; however, today the terms are usually restricted to two Turkic groups: the Turkmen people of Turkmenistan and adjacent parts of Central Asia, and the Turkomans of Iraq and Syria.
The modern Turkmen people descend, at least in part, from the Oghuz Turks of Transoxiana, the western portion of Turkestan, a region that largely corresponds to much of Central Asia as far east as Xinjiang. Oghuz tribes had moved westward from the Altay mountains in the 7th century AD, through the Siberian steppes, and settled in this region. They also penetrated as far west as the Volga basin and the Balkans. These early Turkmens are believed to have mixed with native Sogdian peoples and lived as pastoral nomads until being conquered by the Russians in the 19th century.
Signs of advanced settlements have been found throughout Turkmenistan including the Djeitun settlement where neolithic buildings have been excavated and dated to the 7th millennium BCE. By 2000 BCE, various Indo-European peoples began to settle throughout the region, as indicated by the finds at the Bactria-Margiana Archaeological Complex. Notable early tribes included the nomadic Dahae (a.k.a. Daoi/Dasa), Massagetae and Scythians. The Achaemenid Empire annexed the area by the 4th century BCE and then lost control of the region following the invasion of Alexander the Great, whose Hellenistic influence had an impact upon the area and some remnants have survived in the form of a planned city which was discovered following excavations at Antiocheia (Merv). The Parni, a Dahae tribe came to dominate the region, and established the Parthian Empire, which also later fractured as a result of invasions from the north.
Ephthalites, Huns, and Göktürks came in a long parade of invasions. Finally, the Sassanid Empire based in Persia ruled the area prior to the coming of the Muslim Arabs during the Umayyad Caliphate by 716 CE. The majority of the inhabitants were converted to Islam as the region grew in prominence. Next came the Oghuz Turks, who imparted their language upon the local population. A tribe of the Oghuz, the Seljuks, established a Turko-Iranian culture that culminated in the Khwarezmid Empire by the 12th century. Mongol hordes led by Genghis Khan conquered the area between 1219 and 1221 and devastated many of the cities which led to a rapid decline of the remaining Iranian urban population.
The Turkmen largely survived unaffected by the Mongol period due to their semi-nomadic lifestyle and became traders along the Caspian, which led to contacts with Eastern Europe. Following the decline of the Mongols, Tamerlane conquered the area and his Timurid Empire would rule, until it too fractured, as the Safavids, Khanate of Bukhara, and Khanate of Khiva all contested the area. The expanding Russian Empire took notice of Turkmenistan's extensive cotton industry, during the reign of Peter the Great, and invaded the area. Following the decisive Battle of Geok Tepe in January 1881, Turkmenistan became a part of the Russian Empire. After the Russian Revolution, Soviet control was established by 1921 as Turkmenistan was transformed from a medieval Islamic region to a largely secularized republic within a totalitarian state. By 1991, with the fall of the Soviet Union, Turkmenistan achieved independence as well, but remained dominated by a one-party system of government led by the authoritarian regime of President Saparmurat Niyazov until his death in December 2006.
Turkmen (Latin: Türkmençe, Cyrillic: ) is the language of the titular nation of Turkmenistan. It is spoken by over 5,200,000 people in Turkmenistan, and by roughly 3,000,000 people in other countries, including Iran, Afghanistan, and Russia. Up to 30% of native speakers in Turkmenistan also claim a good knowledge of Russian, a legacy of the Russian Empire and Soviet Union.
Turkmen is not a literary language in Iran and Afghanistan, where many Turkmen tend towards bilingualism, usually conversant in the countries' different dialects of Persian, such as Dari in Afghanistan. Variations of the Persian alphabet are, however, used in Iran.
Genetics of Turkmen indicates a mixture of East Eurasian and West Eurasian populations. This most likely indicates an ancestral combination of Turkic and Iraniangroups that the modern Turkmen have inherited and which appears to correspond to the historical record which indicates that various Iranian tribes existed in the region prior to the migration of Turkic tribes.
Genetic studies on mitochondrial DNA (mtDNA) restriction polymorphism confirmed that Turkmen were characterized by the presence of mostly local West Asian mtDNA lineages, similar to the Eastern Iranian populations, nevertheless Turkemns have modest female Mongoloid mtDNA components were observed in Turkmen populations with the frequencies of about 20%. Turkmens also have two unusual mtDNA markers with polymorphic characteristics, only found in Turkmens and southern Siberians.
The Turkmen of Turkmenistan, like their kin in Uzbekistan, Afghanistan, and Iran are predominantly Muslims. According to the CIA World Factbook, Turkmenistan is 89% Muslim and 10% Eastern Orthodox. Most ethnic Russians are Orthodox Christians. The remaining 1% is unknown. A 2009 Pew Research Center report indicates a higher percentage of Muslims with 93.1% of Turkmenistan's population adhering to Islam. The great majority of Turkmen readily identify themselves as Muslims and acknowledge Islam as an integral part of their cultural heritage. However, there are some who only support a revival of the religion's status merely as an element of national revival.
Before the establishment of Soviet power in Central Asia, it was difficult to identify distinct ethnic groups in the region. Sub-ethnic and supra-ethnic loyalties were more important to people than ethnicity. When asked to identify themselves, most Central Asians would name their kin group, neighborhood, village, religion or the state in which they lived; the idea that a state should exist to serve an ethnic group was unknown.
Most Turkmen were nomads and were not settled in cities and towns until the advent of the Soviet government. This mobile lifestyle precluded identification with anyone outside one's kin group and led to frequent conflicts between different Turkmen tribes. In collaboration with the local nationalists, the Soviet government sought to transform the Turkmen and other "backward" ethnic groups in the USSR into modern socialist nations that based their identity on a fixed territory and a common language.
The Soviet-led standardization of the Turkmen language, education, and projects to promote ethnic Turkmen in the industry, government and higher education had led growing numbers of Turkmen to identify with a larger national Turkmen culture rather than with sub-national, pre-modern forms of identity. Before the Soviet era, a proverb stated that the Turkmen's home was where his horse happened to stand. After gaining independence from the Soviet Union, Turkmen historians went to great lengths to prove that the Turkmen had inhabited their current territory since time immemorial; some historians even tried to deny the nomadic heritage of the Turkmen.
Turkmen lifestyle was heavily invested in horsemanship and as a prominent horse culture, Turkmen horse-breeding was an ages old tradition. In spite of changes prompted by the Soviet period, a tribe in southern Turkmenistan has remained very well known for their horses, the Akhal-Teke desert horse - and the horse breeding tradition has returned to its previous prominence in recent years.
Many tribal customs still survive among modern Turkmen. Unique to Turkmen culture is kalim which is a groom's "dowry", that can be quite expensive and often results in the widely practiced tradition of bridal kidnapping. In something of a modern parallel, in 2001, President Saparmurat Niyazov had introduced a state enforced "kalim", which required all foreigners who wanted to marry a Turkmen woman to pay a sum of no less than $50,000. The law was abolished in March 2005.
Other customs include the consultation of tribal elders, whose advice is often eagerly sought and respected. Many Turkmen still live in extended families where various generations can be found under the same roof, especially in rural areas.
The music of the nomadic and rural Turkmen people reflects rich oral traditions, where epics such as Koroglu are usually sung by itinerant bards. These itinerant singers are called bakshy and sing either a cappella or with instruments such as the two-stringed lute called dutar.
Turkmen can be divided into various social classes including the urban intelligentsia and workers whose role in society is different from that of the rural peasantry. Secularism and atheism remain prominent for many Turkmen intellectuals who favor moderate social changes and often view extreme religiosity and cultural revival with some measure of distrust.
Self-proclaimed President for Life Saparmurat Niyazov was largely responsible for many of the changes that have taken place in modern Turkmen society. Niyazov made nationalism an important element in Turkmenistan, while contacts with Turkmen in neighboring Iran and Afghanistan have increased. Significant changes to the names of the cities as well as calendar reform were introduced by President Niyazov as well. The calendar reform resulted in renaming months and days of the week from Persian or European-derived words into purely Turkmen ones, some of them eponymously related to the president or his family. The policy was reversed in 2008.
Turkmen rulers, successively of the Black Sheep Turkomans and White Sheep Turkomans, ruled much of Persia and surrounding countries before Shah Ismail I defeated them to begin the Safavid dynasty in 1501. Tabriz was their usual capital. There remains a relatively small population identifying as Turkmen in modern Iran.
Turkmen are another Sunni Turkic-speaking group whose language has close affinities with modern Turkish. The Afghan Turkmen population in the 1990s was estimated at around 200,000. Turkmen also reside north of the Amu Darya in Turkmenistan. The original Turkmen groups came from east of the Caspian Sea into northwestern Afghanistan at various periods, particularly after the end of the nineteenth century when the Russians moved into their territory. They established settlements from Balkh Province to Herat Province, where they are now concentrated; smaller groups settled in Kunduz Province. Others came in considerable numbers as a result of the failure of the Basmachi revolts against the Bolsheviks in the 1920s. Turkmen tribes, of which there are twelve major groups in Afghanistan, base their structure on genealogies traced through the male line. Senior members wield considerable authority. Formerly a nomadic and warlike people feared for their lightning raids on caravans, Turkmen in Afghanistan are farmer-herdsmen and important contributors to the economy. They brought karakul sheep to Afghanistan and are also renowned makers of carpets, which, with karakul pelts, are major hard currency export commodities. Turkmen jewelry is also highly prized.
In the Stavropol Region of southern Russia, there is a long established colony of Turkmen. They are often referred to as Trukhmen by the local ethnic Russian population, and sometimes use the self-designation Turkpen. According to the 2010 Census of Russia, they numbered 15,048, and accounted for 0.5% of the total population of Stavropol Region.
The Turkmens are said to have migrated into the Caucasus in the 17th century, in particular in the Mangyshlak region. These migrants belonged mainly to the Chaudorov (Chavodur), Sonchadj and Ikdir tribes. The early settlers were nomadic but over time a process of sedentarization took place. In their cultural life the Trukhmens of today differ very little from their neighbours and are now settled farmers and stockbreeders.
Although the Turkmen language belongs to the Oghuz group of Turkic languages, in Stavropol it has been strongly influenced by the Nogai language, which belongs to the Kipchak group. The phonetic system, grammatical structure and to some extent also the vocabulary, have been somewhat influenced.
The Turkmen people of Central Asia live in:
Recent studies on the Turkmens of Iran and Afghanistan suggest that haplogroup Q is the dominant Y-DNA in Turkmens. So far, there have been two detailed studies on the Y-DNA of Turkmens.
The above studies suggest that there is a strong possibility that the precursors of the Turkmen, such as the Oghuz, belonged to Q-M25 .
This is supported by circumstantial evidence that the elites of many pre-modern dynasties from Inner Asia belonged to Haplogroup Q, including Q-M25.