A widow is a woman whose spouse has died, while a widower is a man whose spouse has died. The state of having lost one's spouse to death is termed widowhood. These terms are not applied to a divorcé(e) following the death of an ex-spouse.
The term widowhood can be used for either sex, at least according to some dictionaries, but the word widowerhood is also listed in some dictionaries. Occasionally, the word viduity is used. The adjective for either sex is widowed.
In societies where the husband is the sole provider, his death can leave his family destitute. The tendency for women generally to outlive men can compound this, as can men in many societies marrying women younger than themselves. In some patriarchal societies, widows may maintain economic independence. A woman would carry on her spouse's business and be accorded certain rights, such as entering guilds. More recently,[when?] widows of political figures have been among the first women elected to high office in many countries, such as Corazón Aquino or Isabel Martínez de Perón.
In 19th-century Britain, widows had greater opportunity for social mobility than in many other societies. Along with the ability to ascend socio-economically, widows--who were "presumably celibate"--were much more able (and likely) to challenge conventional sexual behaviour than married women in their society.
In some parts of Europe, including Russia, Czechoslovakia, Greece, Italy and Spain, widows used to wear black for the rest of their lives to signify their mourning, a practice that has since died out. Many immigrants from these cultures to the United States as recently as the 1970s have loosened this strict standard of dress to only two years of black garments. However, Orthodox Christian immigrants may wear lifelong black in the United States to signify their widowhood and devotion to their deceased husband.
In other cultures, however, widowhood customs are stricter. Often, women are required to remarry within the family of their late husband after a period of mourning. With the rise of HIV/AIDS levels of infection across the globe, rituals to which women are subjected in order to be "cleansed" or accepted into her new husband's home make her susceptible to the psychological adversities that may be involved as well as imposing health risks.
It may be necessary for a woman to comply with the social customs of her area because her fiscal stature depends on it, but this custom is also often abused by others as a way to keep money within the deceased spouse's family. It is also uncommon for widows to challenge their treatment because they are often "unaware of their rights under the modern law...because of their low status, and lack of education or legal representation.". Unequal benefits and treatment[clarification needed] generally received by widows compared to those received by widowers globally[example needed] has spurred an interest in the issue by human rights activists. When HIV was sending gay men to early graves in the United States, their longtime companions, or domestic partners, lovers, the man they shared their life with until that untimely death, had little recourse in estate court when the deceased family inserted themselves to fetch their plunder. Not yet able to have been legally married the term widower was not considered socially acceptable. This situation was usually blessed with an added stigma being attached to the surviving man.
As of 2004, women in United States who were "widowed at younger ages are at greatest risk for economic hardship." Similarly, married women who are in a financially unstable household are more likely to become widows "because of the strong relationship between mortality [of the male head] and wealth [of the household]." In underdeveloped and developing areas of the world, conditions for widows continue to be much more severe. However, the United Nations Convention on the Elimination of All Forms of Discrimination against Women ("now ratified by 135 countries"), while slow, is working on proposals which will make certain types of discrimination and treatment of widows (such as violence and withholding property rights) illegal in the countries that have joined CEDAW.
In the United States Social Security offers a Survivor's Benefit to qualified individuals once for a loss through their 50th birthday after which a second marriage may be considered when applying for benefits. The maximum still remains the same but here the survivor has options between accessing their earned benefits or one of their qualifying late spouses at chosen intervals to maximize the increased benefits for delaying a filing (i.e. at age 63 claim husband one's reduced benefit, then husband two's full amount at 67 and your own enhanced benefit at 68).
The phenomenon that refers to the increased mortality rate after the death of a spouse is called the widowhood effect.. It is "strongest during the first three months after a spouse's death, when they had a 66-percent increased chance of dying". Most widows and widowers suffer from this effect during the first 3 months of their spouse's death, however they can also suffer from this effect later on in their life for much longer than 3 months. There remains controversy over whether women or men have worse effects from becoming widowed, and studies have attempted to make their case for which sex is worse off, while other studies try to show that there are no true differences based on sex, and other factors are responsible for any differences.
While it is disputed as to whether sex plays a part in the intensity of grief, sex often influences how an individual's lifestyle changes after a spouse's death. Research has shown that the difference falls in the burden of care, expectations, and how they react after the spouse's death. For example, women often carry more of an emotional burden than men and are less willing to go through the death of another spouse. After being widowed, however, men and women can react very differently and frequently have a change in lifestyle. Women tend to miss their husbands more if he died suddenly; men, on the other hand, tend to miss their wives more if she died after suffering a long, terminal illness. In addition, both men and women have been observed to experience lifestyle habit changes after the death of a spouse. Both sexes tend to have a harder time looking after themselves without their spouse to help, though these changes may differ based on the sex of the widow and the role the spouse played in their life.
The older spouses grow, the more aware they are of being alone due to the death of their husband or wife. This negatively impacts the mental as well as physical well being in both men and women.
In parts of Africa, such as Kenya, widows are viewed as impure and need to be 'cleansed'. This often requires having sex with someone. Those refusing to be cleansed risk getting beaten by superstitious villagers, who may also harm the woman's children. It is argued that this notion arose from the idea that if a husband dies, the woman may have performed witchcraft against him.
In parts of India and Nepal a woman is often accused of causing her husband's death and is not allowed to look at another person as her gaze is considered bad luck.
Widow inheritance (also known as bride inheritance) is a cultural and social practice whereby a widow is required to marry a male relative of her late husband, often his brother.
Until the early 19th century it was considered honourable in some parts of India for a Hindu widow to immolate herself on her late husband's funeral pyre. This custom, called sati, was outlawed in 1827 in British India and again in 1987 in independent India by the Sati Prevention Act, which made it illegal to support, glorify or attempt to commit sati. Support of sati, including coercing or forcing someone to commit sati, can be punished by death sentence or life imprisonment, while glorifying sati is punishable with one to seven years in prison.
Even if they did not commit suicide, Hindu widows were traditionally prohibited from remarrying. The Hindu Widows' Remarriage Act, 1856, enacted in response to the campaign of the reformer Pandit Ishwar Chandra Vidyasagar, legalized widow remarriage and provided legal safeguards against loss of certain forms of inheritance for remarrying a Hindu widow, though, under the Act, the widow forsook any inheritance due her from her deceased husband.
The status of widowhood for Hindus was accompanied by a body symbolism:
But now, these customs are disappearing.
Social stigma in Joseon Korea required that widows remain unmarried after their husbands' death. In 1477, Seongjong of Joseon enacted the Widow Remarriage Law, which strengthened pre-existing social constraints by barring the sons of widows who remarried from holding public office. In 1489, Seongjong condemned a woman of the royal clan, Yi Guji, when it was discovered that she had cohabited with her slave after being widowed. More than 40 members of her household were arrested and her lover was tortured to death.