A zamindar, zomindar, zomidar, or jomidar, in the Indian subcontinent was an aristocrat. The term means land owner in Persian. Typically hereditary, zamindars held enormous tracts of land and control over their peasants, from whom they reserved the right to collect tax on behalf of imperial courts or for military purposes. Their families carried titular suffixes of lordship.
In the 19th and 20th centuries, with the advent of British imperialism, many wealthy and influential zamindars were bestowed with princely and royal titles such as Maharaja (Great King), Raja (King) and Nawab.
During the Mughal Empire, zamindars belonged to the nobility and formed the ruling class. Emperor Akbar granted them mansabs and their ancestral domains were treated as jagirs. Under British colonial rule in India, the permanent settlement consolidated what became known as the zamindari system. The British rewarded supportive zamindars by recognising them as princes. Many of the region's princely states were pre-colonial zamindar holdings elevated to a greater protocol. However, the British also reduced the land holdings of many pre-colonial princely states and chieftaincy, demoting their status to a zamindar from previously higher ranks of nobility.
The zamindars often played an important role in the regional histories of the subcontinent. One of the most notable examples is the 16th century confederation formed by twelve zamindars in the Bhati region (Baro-Bhuyans), which, according to the Jesuits and Ralph Fitch, earned a reputation for successively repelling Mughal invasions through naval battles. The confederation was led by a zamindar-king, Isa Khan, and included both Muslims and Hindus, such as Pratapaditya. The zamindars were also patrons of the arts. The Tagore family produced India's first Nobel laureate in literature in 1913, Rabindranath Tagore, who was often based at his estate. The zamindars also promoted neoclassical and Indo-Saracenic architecture.
When Babur conquered Hindustan, there were many autonomous and semiautonomous rulers who were known locally as Rai, Raja, Rana, Rao, Rawat, etc. while in the various Persian chronicles they were referred as zamindars and marzabans. They were vassals who ruled, mostly hereditarily, over their respective territories. They commanded not only a considerable part of the economic resources of the empire but also military power. After the conquest of Hindustan, Babur informs us that one-sixth of its total revenues came from the territories of the chiefs. He writes: "The revenue of the countries now held by me (1528 A.D.) from Bhira to Bihar, is fifty-two crores as will be known in detail. Eight or nine crores of this are from the parganas of rais and the rajas who have submitted in the past (to the Sultans of Delhi), receive allowance and maintenance." 
According to Arif Qandhari, one of the contemporary historian of Akbar's reign, there were around two to three hundred rajas or rais and zamindars who ruled their territory from strong forts. Each of these rajas and zamindars commanded an army of their own generally consisting of their clansmen and the total numbers of their troops as Abul Fazl tells us, stood at forty four lakhs comprising 384,558 cavalry, 4,277,057 infantry; 1863 elephants, 4260 guns and 4500 boats. During the Mughal Era there was no clear difference between the princely states and zamindari estates. Even the ruling autonomous chiefs of princely states were called zamindars. Moreland was one of the first historian who draw our attention to the importance of zamindars in medieval India. He defines zamindars as "vassal chiefs". He points out that there were areas under direct control of Mughals where there were no zamindars and then there were territories of the vassal chiefs who had autonomy over their state, but were subjugated by the Mughals and paid a tribute/ nazarana to the Mughal Emperor. However Irfan Habib in his book Agrarian system of Mughal India, divided the zamindars into two categories : the autonomous chiefs who enjoyed "sovereign power" in their territories and the ordinary zamindars who exercised superior rights in land and collected land revenue and were mostly appointed by the Mughals. These people were known as the zamindars (intermediaries) and they collected revenue primarily from the Ryots (peasants) The zamindari system was more prevalent in the north of India because Mughal influence in the south was less apparent.
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During Mughal Era the Zamindars were not proprietors. They used to engage in wars and used to plunder neighbouring kings. So they never looked after the improvements in their land. The East India Company under Lord Cornwallis, realising this, made Permanent Settlement in 1793 with the Zamindars and made them proprietors of their land in return for a fixed annual rent. This Permanent Settlement created the new Zamindari System as we know it today. After 1857 the army of the majority of Zamindars were abolished with exception of a small number of force for policing/digwari/kotwali in their respective estates. If the Zamindars were not able to pay the rent until sunset, parts of their estates were acquired and auctioned. This created a new class of Zamindars in the society. As the rest of India came later under the control of the EIC, different ways were implemented in different provinces to subjugate the ruling chiefs.
The British colonists of India generally adopted the extant zamindari system of revenue collection in the north of the country. They recognised the zamindars as landowners and proprietors as opposed to Mughal government and in return required them to collect taxes. Although some zamindars were present in the south, they were not so in large numbers and the British administrators used the ryotwari (cultivator) method of collection, which involved selecting certain farmers as being land owners and requiring them to remit their taxes directly.
The British continued the tradition of bestowing both royal and noble titles to zamindars who were loyal to the paramount. The title of Raja, Maharaja, Rai Saheb, Rai Bahadur, Rao, Nawab, Khan Bahadur were bestowed to princely state rulers and to many zamindars from time to time. According to an estimate in the Imperial Gazetteer of India, there were around 2000 ruling chiefs holding the royal title of Raja and Maharaja which included the rulers of princely states and several large chiefdoms. This numbers increases tenfold if zamindar/ jagirdar chiefs with other non royal but noble title are taken into count.
Unlike the autonomous or frontier chiefs, the hereditary status of the zamindar class was circumscribed by the Mughals, and the heir depended to a certain extent on the pleasure of the sovereign. Heirs were set by descent or a times even adoption by religious laws. Under the British Empire, the zamindars were to be subordinate to the crown and not act as hereditary lords, but at times family politics was at the heart of naming an heir. At times, a cousin could be named an heir with closer family relatives present; a lawfully wedded wife could inherit the zamindari if the ruling zamindar named her as an heir.
The zamindari system was mostly abolished in independent India soon after its creation with the first amendment to the constitution of India which amended the right to property as shown in Articles 19 and 31. In Bangladesh, the East Bengal State Acquisition and Tenancy Act of 1950 had a similar effect of ending the system.
Professor S. Nurul Hasan's article, "The Position of the Zamindars in the Mughal Empire" was however, a major breakthrough ... He has classified the zamindars in the Mughal empire into three broad categories: (a) the autonomous chieftains; (b) the intermediary zamindars, and (c) the primary zamindars.