|Bishop and Martyr|
|Born||Óscar Arnulfo Romero y Galdámez|
15 August 1917
Ciudad Barrios, San Miguel Department, El Salvador
|Died||24 March 1980 (aged 62)|
Chapel of Hospital de la Divina Providencia, San Salvador, El Salvador
|Beatified||23 May 2015, Plaza El Salvador de Mundo, San Salvador, El Salvador by Cardinal Angelo Amato, S.D.B., representing Pope Francis|
|Canonized||14 October 2018, Saint Peter's Square, Vatican City by Pope Francis|
Cainta, Rizal, Philippines (Quasi-Parish)
Óscar Arnulfo Romero y Galdámez (15 August 1917 - 24 March 1980) was a prelate of the Catholic Church in El Salvador. He served as auxiliary bishop of the archdiocese of San Salvador, as bishop of Santiago de María, and finally as the fourth archbishop of San Salvador. As archbishop, Romero spoke out against social injustice and violence amid the escalating conflict between the military government and left-wing insurgents that led to the Salvadoran Civil War. In 1980, Romero was shot by an assassin while celebrating Mass. Though no one was ever convicted for the crime, investigations by the UN-created Truth Commission for El Salvador concluded that Major Roberto D'Aubuisson, founder of the right-wing ARENA political party, had ordered the killing.
In 1997, Pope John Paul II bestowed upon Romero the title of Servant of God, and a cause for his beatification was opened by the church. The cause stalled, but was reopened by Pope Benedict XVI in 2012. Romero was declared a martyr by Pope Francis on 3 February 2015, paving the way for his beatification on 23 May 2015. During Romero's beatification, Pope Francis declared that his "ministry was distinguished by his particular attention to the most poor and marginalized." Pope Francis canonized Romero as a saint on 14 October 2018.
Seen as a social conservative at the time of his appointment as archbishop in 1977, Romero was deeply affected by the murder of his friend and fellow priest Rutilio Grande and thereafter became an outspoken critic of the military government of El Salvador. Hailed by supporters of liberation theology, Romero, according to his biographer, "was not interested in liberation theology" but faithfully adhered to Catholic teachings on liberation and a preferential option for the poor, desiring a social revolution based on interior reform. Up to the end of his life, his spiritual life drew much from the spirituality of Opus Dei.
In 2010, the United Nations General Assembly proclaimed 24 March as the "International Day for the Right to the Truth Concerning Gross Human Rights Violations and for the Dignity of Victims" in recognition of the role of Romero in defence of human rights. Romero actively denounced violations of the human rights of the most vulnerable people and defended the principles of protecting lives, promoting human dignity and opposing all forms of violence. Archbishop Jose Luis Escobar Alas, one of Romero's successors as Metropolitan Archbishop of the Roman Catholic Archdiocese of San Salvador, El Salvador, asked Pope Francis to proclaim Romero a Doctor of the Church, which is an acknowledgement from the church that his religious teachings were orthodox and had a significant impact on its philosophy and theology.
Latin American church groups often proclaim Romero an unofficial patron saint of the Americas and El Salvador; Catholics in El Salvador often refer to him as "San Romero", as well as "Monseñor Romero". Outside of Catholicism, Romero is honored by other Christian denominations including Church of England and Anglican Communion through the Calendar in Common Worship, as well as in at least one Lutheran liturgical calendar. Romero is also one of the ten 20th-century martyrs depicted in statues above the Great West Door of Westminster Abbey in London.
Romero was born on 15 August 1917 to Santos Romero and Guadalupe de Jesús Galdámez in Ciudad Barrios in the San Miguel department of El Salvador. On 11 May 1919, at the age of one, Óscar was baptized into the Catholic Church by the priest Cecilio Morales. He had five brothers and two sisters: Gustavo, Zaída, Rómulo, Mamerto, Arnoldo, and Gaspar, and Aminta (who died shortly after birth).
Romero entered the local public school, which offered only grades one through three. When finished with public school, Romero was privately tutored by a teacher, Anita Iglesias, until the age of thirteen. During this time Romero's father, Santos, trained him in carpentry. Romero showed exceptional proficiency as an apprentice. Santos wanted to offer his son the skill of a trade, because in El Salvador studies seldom led to employment. However, the boy broached the idea of studying for the priesthood, which did not surprise those who knew him.
Romero entered the minor seminary in San Miguel at the age of thirteen. He left the seminary for three months to return home when his mother became ill after the birth of her eighth child; during this time he worked with two of his brothers in a gold mine near Ciudad Barrios. After graduation he enrolled in the national seminary in San Salvador. He completed his studies at the Gregorian University in Rome, where he received a Licentiate in Theology cum laude in 1941, but had to wait a year to be ordained because he was younger than the required age. He was ordained in Rome on 4 April 1942. His family could not attend his ordination because of travel restrictions due to World War II. Romero remained in Italy to obtain a doctoral degree in Theology, specializing in ascetical theology and Christian perfection according to Luis de la Puente. Before finishing, in 1943 at the age of 26, he was summoned back home from Italy by his bishop. He traveled home with a good friend, Father Valladares, who was also doing doctoral work in Rome. On the route home, they made stops in Spain and Cuba, where they were detained by the Cuban police, perhaps for having come from Fascist Italy, and were placed in a series of internment camps. After several months in prison, Valladares became sick and Redemptorist priests helped to have the two transferred to a hospital. From the hospital they were released from Cuban custody and sailed on to Mexico, then traveled overland to El Salvador.
Romero was first assigned to serve as a parish priest in Anamorós, but then moved to San Miguel where he worked for over 20 years. He promoted various apostolic groups, started an Alcoholics Anonymous group, helped in the construction of San Miguel's cathedral, and supported devotion to Our Lady of Peace. He was later appointed rector of the inter-diocesan seminary in San Salvador. Emotionally and physically exhausted by his work in San Miguel, Romero took a retreat in January 1966 where he visited a priest for confession and a psychiatrist. He was diagnosed by the psychiatrist as having obsessive-compulsive personality disorder and by priests with scrupulosity.
In 1966, he was chosen to be Secretary of the Bishops Conference for El Salvador. He also became the director of the archdiocesan newspaper Orientación, which became fairly conservative while he was editor, defending the traditional Magisterium of the Catholic Church.
On 23 February 1977, Romero was appointed Archbishop of San Salvador. While this appointment was welcomed by the government, many priests were disappointed, especially those openly supportive of Marxist ideology. The progressive priests feared that his conservative reputation would negatively affect liberation theology's commitment to the poor.
On 12 March 1977, Rutilio Grande, a Jesuit priest and personal friend of Romero who had been creating self-reliance groups among the poor, was assassinated. His death had a profound impact on Romero, who later stated: "When I looked at Rutilio lying there dead I thought, 'If they have killed him for doing what he did, then I too have to walk the same path.'" Romero urged the government to investigate, but they ignored his request. Furthermore, the censored press remained silent.
Tension was noted by the closure of schools and the lack of Catholic priests invited to participate in government. In response to Grande's murder, Romero revealed an activism that had not been evident earlier, speaking out against poverty, social injustice, assassinations and torture.
In 1979, the Revolutionary Government Junta came to power amidst a wave of human rights abuses by paramilitary right-wing groups and the government, in an escalation of violence that would become the Salvadoran Civil War. Romero criticized the United States for giving military aid to the new government and wrote an open letter to President Jimmy Carter in February 1980, warning that increased US military aid would "undoubtedly sharpen the injustice and the political repression inflicted on the organized people, whose struggle has often been for their most basic human rights." This letter was then sent, via telegram, from the U.S. embassy in El Salvador to Washington D.C.. Carter did not directly respond to the letter; instead, Cyrus Vance, the Secretary of State, wrote a telegram back to the U.S. embassy. The telegram carried a very contradictory message, both stating that the United States will not interfere but will respond to the Revolutionary Government Junta's requests. It is unknown if Archbishop Romero received the telegram.
On 11 May 1979, Romero met with Pope John Paul II and unsuccessfully attempted to obtain a Vatican condemnation of the right-wing El Salvador's regime for violations of human rights during the Salvadoran Civil War and its support of death squads, and expressed his frustration in working with clergy who cooperated with the government. He was encouraged by John Paul II to maintain episcopal unity as a top priority.
As a result of his humanitarian efforts, Romero began to be noticed internationally. In February 1980, he was given an honorary doctorate by the Catholic University of Louvain.
Romero denounced the persecution of members of the Catholic Church who had worked on behalf of the poor:
In less than three years, more than fifty priests have been attacked, threatened, calumniated. Six are already martyrs--they were murdered. Some have been tortured and others expelled [from the country]. Nuns have also been persecuted. The archdiocesan radio station and educational institutions that are Catholic or of a Christian inspiration have been attacked, threatened, intimidated, even bombed. Several parish communities have been raided. If all this has happened to persons who are the most evident representatives of the Church, you can guess what has happened to ordinary Christians, to the campesinos, catechists, lay ministers, and to the ecclesial base communities. There have been threats, arrests, tortures, murders, numbering in the hundreds and thousands.... But it is important to note why [the Church] has been persecuted. Not any and every priest has been persecuted, not any and every institution has been attacked. That part of the church has been attacked and persecuted that put itself on the side of the people and went to the people's defense. Here again we find the same key to understanding the persecution of the church: the poor.
By the time of his death, Romero had built up an enormous following among Salvadorans. He did this largely through broadcasting his weekly sermons across El Salvador on the church's station, YSAX, "except when it was bombed off the air." In these sermons, he listed disappearances, tortures, murders, and much more each Sunday. This was followed by an hour-long speech on radio the following day. On the importance of these broadcasts, one writer noted that "the archbishop's Sunday sermon was the main source in El Salvador about what was happening. It was estimated to have the largest listenership of any programme in the country." According to listener surveys, 73% of the rural population and 47% of the urban listened regularly. Similarly, his diocesan weekly paper Orientación carried lists of cases of torture and repression every week.
According to Jesús Delgado, his biographer and Postulator of the Cause for his canonization, Romero agreed with the Catholic vision of Liberation Theology and not with the materialist vision: "A journalist once asked him: 'Do you agree with Liberation Theology' And Romero answered: "Yes, of course. However, there are two theologies of liberation. One is that which sees liberation only as material liberation. The other is that of Paul VI. I am with Paul VI." Delgado said that Romero did not read the books on Liberation Theology which he received, and he gave the lowest priority to Liberation Theology among the topics that he studied.
Romero preached that "The most profound social revolution is the serious, supernatural, interior reform of a Christian." He also emphasized: "The liberation of Christ and of His Church is not reduced to the dimension of a purely temporal project. It does not reduce its objectives to an anthropocentric perspective: to a material well-being or only to initiatives of a political or social, economic or cultural order. Much less can it be a liberation that supports or is supported by violence." Romero expressed several times his disapproval of divisiveness in the church. In a sermon preached on 11 November 1979 he said: "The other day, one of the persons who proclaims liberation in a political sense was asked: 'For you, what is the meaning of the Church'?" He said that the activist "answered with these scandalous words: 'There are two churches, the church of the rich and the church of the poor. We believe in the church of the poor but not in the church of the rich.'" Romero declared, "Clearly these words are a form of demagogy and I will never admit a division of the Church." He added, "There is only one Church, the Church that Christ preached, the Church to which we should give our whole hearts. There is only one Church, a Church that adores the living God and knows how to give relative value to the goods of this earth."
Romero noted in his diary on 4 February 1943: "In recent days the Lord has inspired in me a great desire for holiness. I have been thinking of how far a soul can ascend if it lets itself be possessed entirely by God." Commenting on this passage, James R. Brockman, Romero's biographer and author of Romero: A Life, said that "All the evidence available indicates that he continued on his quest for holiness until the end of his life. But he also matured in that quest."
According to Brockman, Romero's spiritual journey had some of these characteristics:
Romero was a strong advocate of the spiritual charism of Opus Dei. He received weekly spiritual direction from a priest of the Opus Dei movement. In 1975 he wrote in support of the cause of canonization of Opus Dei's founder, "Personally, I owe deep gratitude to the priests involved with the Work, to whom I have entrusted with much satisfaction the spiritual direction of my own life and that of other priests."
On 24 March 1980, Romero delivered a sermon in which he called on Salvadoran soldiers, as Christians, to obey God's higher order and to stop carrying out the government's repression and violations of basic human rights.
Romero spent 24 March in a recollection organized by Opus Dei, a monthly gathering of priest friends led by Fernando Sáenz Lacalle. On that day they reflected on the priesthood. That evening, Romero celebrated Mass at a small chapel at Hospital de la Divina Providencia (Divine Providence Hospital), a church-run hospital specializing in oncology and care for the terminally ill. Romero finished his sermon, stepped away from the lectern, and took a few steps to stand at the center of the altar.
As Romero finished speaking, a red automobile came to a stop on the street in front of the chapel. The gunman emerged from the vehicle, stepped to the door of the chapel, and fired one (possibly two) shots. Romero was struck in the heart, and the vehicle sped off.
Romero was buried in the Metropolitan Cathedral of San Salvador (Catedral Metropolitana de San Salvador). The Funeral Mass on 30 March 1980 in San Salvador was attended by more than 250,000 mourners from all over the world. Viewing this attendance as a protest, Jesuit priest John Dear has said, "Romero's funeral was the largest demonstration in Salvadoran history, some say in the history of Latin America."
At the funeral, Cardinal Ernesto Corripio y Ahumada, speaking as the personal delegate of Pope John Paul II, eulogized Romero as a "beloved, peacemaking man of God," and stated that "his blood will give fruit to brotherhood, love and peace."
During the ceremony, smoke bombs exploded on the streets near the cathedral and subsequently there were rifle shots that came from surrounding buildings, including the National Palace. Many people were killed by gunfire and in the stampede of people running away from the explosions and gunfire. Official sources reported 31 overall casualties, while journalists claimed that between 30 and 50 died. Some witnesses claimed it was government security forces who threw bombs into the crowd, and army sharpshooters, dressed as civilians, who fired into the chaos from the balcony or roof of the National Palace. However, there are contradictory accounts about the course of the events and one historian[who?] stated that "probably, one will never know the truth about the interrupted funeral."
All sections of Irish political and religious life condemned his assassination, with the Irish Minister for Foreign Affairs Brian Lenihan "expressing shock and revulsion at the murder of Dr Romero," while the leader of the Trócaire charity, Eamon Casey, revealed that he had received a letter from Romero that very day. The previous October parliamentarians had given their support to the nomination that Romero receive the Nobel Prize for Peace. In March each year since the 1980s, the Irish-El Salvador Support Committee holds a mass in honour of Romero.
In October 1978, 119 British parliamentarians had nominated Romero for the Nobel Prize for Peace. In this they were supported by 26 members of the United States Congress. When news of the assassination was reported in March 1980, the new Archbishop of Canterbury, Robert Runcie, was about to be enthroned in Canterbury Cathedral. On hearing of Romero's death, one writer observed that Runcie "departed from the ancient traditions to decry the murder of Archbishop Óscar Romero in El Salvador."
The United States public's reaction to Archbishop Romero's death was symbolized through the "martyrdom of Romero" as an inspiration to end US military aid to El Salvador. In December 1980 the International Longshoremen's and Warehousemen's Union refused to deliver military equipment destined for the Salvadoran government. The leader of the union, Jim Herman, was known as a supporter of Romero and denounced his death. On 24 March 1984 a protest was held in Los Angeles, California where around 3,000 people, organized by 20 November Coalition, protested US intervention in El Salvador, using the anniversary of the Archbishop's death and his face as a symbol. On 24 March, 1990 10,000 people marched in front of the White House to denounce the military aid that was still flowing from the United States to the El Salvadoran government. Protestors carried a bust of the archbishop and quoted some of his speeches, in addition to the event being held on the anniversary of his death. Noted figures Ed Asner and Jennifer Casolo participated in the event.
On 25 March 1980 US Secretary of State Cyrus Vance revealed that the White House would continue to fund the Revolutionary Government Junta and provide military aid to them, in spite of the pleas of Oscar Romero and his death immediately prior to this announcement. On 31 March 1983 Roberto D'Aubuisson was allowed entry to the United States by the State Department after deeming him not barred from entry any longer. When asked about D'Aubuisson's association with the assassination of Archbishop Romero, the State Department responded that "the allegations have not been substantiated." In November 1993, documents by the State Department, Defense Department, and the Central Intelligence Agency were released after pressure by Congress increased. The 12,000 documents revealed that the administrations of President Reagan and President Bush knew of the assassinations conducted by Roberto D'Aubuisson, including that of Oscar Romero, and still worked with him despite this.
To date, no one has ever been prosecuted for the assassination, or confessed to it to police. The gunman had not been identified until 2000.
In 2000 The Guardian published an article naming Oscar Perez Linares as the assassin. The article claims declassified CIA documents corroborate this. 
Immediately following the assassination, José Napoleón Duarte, the newly appointed foreign minister of El Salvador, actively promulgated a "blame on both sides" propaganda trope in order to provide cover for the lack of official inquiry into the assassination plot.
Subsequent investigations by the United Nations and other international bodies have established that the four assassins were members of a death squad led by Major Roberto D'Aubuisson. Revelations of the D'Aubuisson plot came to light in 1984 when US ambassador Robert White testified before the United States Congress that "there was sufficient evidence" to convict D'Aubuisson of planning and ordering Romero's assassination. In 1993, an official United Nations report identified D'Aubuisson as the man who ordered the killing. It is believed that D'Aubuisson had strong connections to the Nicaraguan National Guard and to its offshoot the Fifteenth of September Legion and had also planned to overthrow the government in a coup. Later he founded the political party Nationalist Republican Alliance (ARENA), and organized death squads that systematically carried out politically motivated assassinations and other human rights abuses in El Salvador. Álvaro Rafael Saravia, a former captain in the Salvadoran Air Force, was chief of security for D'Aubuisson and an active member of these death squads. In 2003 a United States human rights organization, the Center for Justice and Accountability, filed a civil action against Saravia. In 2004, he was found liable by a US District Court under the Alien Tort Claims Act (ATCA) (28 U.S.C. § 1350) for aiding, conspiring, and participating in the assassination of Romero. Saravia was ordered to pay $10 million for extrajudicial killing and crimes against humanity pursuant to the ATCA; he has since gone into hiding. On 24 March 2010 - the thirtieth anniversary of Romero's death - Salvadoran president Mauricio Funes offered an official state apology for Romero's assassination. Speaking before Romero's family, representatives of the Catholic Church, diplomats, and government officials, Funes said those involved in the assassination "unfortunately acted with the protection, collaboration, or participation of state agents."
A 2000 article by Tom Gibb, then a correspondent with the Guardian and later with the BBC, attributes the murder to a detective of the Salvadoran National Police named Óscar Pérez Linares, on orders of D'Aubuisson. The article cites an anonymous former death squad member who claimed he had been assigned to guard a house in San Salvador used by a unit of three counter-guerrilla operatives directed by D'Aubuisson. The guard, whom Gibb identified as "Jorge," purported to have witnessed Linares fraternizing with the group, which was nicknamed the "Little Angels," and to have heard them praise Linares for the killing. The article furthermore attributes full knowledge of the assassination to the CIA as far back as 1983. The article reports that both Linares and the Little Angels commander, who Jorge identified as "El Negro Mario," were killed by a CIA-trained Salvadoran special police unit in 1986; the unit had been assigned to investigate the murders. In 1983, U.S. Lt. Col. Oliver North, aide to then-Vice President George H.W. Bush, is alleged to have personally requested the Salvadoran military to "remove" Linares and several others from their service. Three years later they were pursued and extrajudicially killed - Linares after being found in neighboring Guatemala. The article cites another source in the Salvadoran military as saying, "they knew far too much to live."
In a 2010 article for the Salvadoran online newspaper El Faro, Saravia was interviewed from a mountain hideout. He named D'Aubuisson as giving the assassination order to him over the phone, and said that he and his cohorts drove the assassin to the chapel and paid him 1,000 Salvadoran colons after the event.
In April 2017, however, in the wake of the overruling of a Civil War amnesty law the previous year, a judge in El Salvador, Rigoberto Chicas, allowed the case against the escaped Saravia's alleged role in the murder of Romero to be reopened. On 23 October 2018, days after Saint Romero's canonization, Judge Chicas issued a new arrest warrant for him, and Interpol and the National Police are charged with finding his hideout and apprehending him. D'Aubuisson and Linares are deceased, so they cannot be prosecuted.
During his first visit to El Salvador in 1983, Pope John Paul II entered the cathedral in San Salvador and prayed at Romero's tomb, despite opposition from the government and from some within the church who strongly opposed Liberation Theology. Afterwards, the Pope praised Romero as a "zealous and venerated pastor who tried to stop violence." John Paul II also asked for dialogue between the government and opposition to end El Salvador's civil war.
On 7 May 2000, in Rome's Colosseum during the Jubilee Year celebrations, Pope John Paul II commemorated twentieth-century martyrs. Of the several categories of martyrs, the seventh consisted of Christians who were killed for defending their brethren in the Americas. Despite the opposition of some social conservatives within the church, John Paul II insisted that Romero be included. He asked the organizers of the event to proclaim Romero "that great witness of the Gospel."
On 21 December 2010, the United Nations General Assembly proclaimed 24 March as the International Day for the Right to the Truth concerning Gross Human Rights Violations and for the Dignity of Victims which recognizes, in particular, the important work and values of Archbishop Óscar Arnulfo Romero.
President of Ireland Michael D. Higgins visited the Cathedral and tomb of Romero on 25 October 2013 during a state visit to El Salvador. Famed linguist Noam Chomsky speaks highly of Romero's social work, and refers often to his murder.
In 2014, El Salvador's main international airport was named after him, becoming Monseñor Óscar Arnulfo Romero International Airport.
Romero's sainthood cause at the Vatican was opened in 1993, but the Catholic News Service reported that it "was delayed for years as the Congregation for the Doctrine of the Faith studied his writings, amid wider debate over whether he had been killed for his faith or for political reasons."
In March 2005, Vincenzo Paglia, the Vatican official in charge of the process, announced that Romero's cause had cleared a theological audit by the Congregation for the Doctrine of the Faith, at the time headed by Cardinal Joseph Ratzinger (later elected Pope Benedict XVI) and that beatification could follow within six months. Pope John Paul II died within weeks of those remarks. Predictably, the transition of the new pontiff slowed down the work of canonizations and beatifications. Pope Benedict instituted changes that had the overall effect of reining in the Vatican's so-called "factory of saints." In an October 2005 interview, Cardinal Jose Saraiva Martins, the Prefect of the Congregation for the Causes of Saints, was asked if Paglia's predictions of a clearance for Romero's beatification remained on track. Saraiva responded, "Not as far as I know today," In November 2005, the Jesuit magazine La Civiltà Cattolica signaled that Romero's beatification was still "years away."
Although Benedict XVI had always been a fierce critic of liberation theology, Paglia reported in December 2012 that the Pope had informed him of the decision to "unblock" the cause and allow it to move forward. However, no progress was made before Benedict's resignation in February 2013. Pope Francis was elected in March 2013, and in September 2013, Archbishop Gerhard Ludwig Müller, Prefect of the Congregation for the Doctrine of the Faith, stated that the Vatican doctrinal office has been "given the greenlight" to pursue sainthood for Romero.
On 18 August 2014, Pope Francis said that "[t]he process [of beatification of Romero] was at the Congregation for the Doctrine of the Faith, blocked for 'prudential reasons', so they said. Now it is unblocked." Francis stated that "There are no doctrinal problems and it is very important that [the beatification] is done quickly." The beatification signaled Francis' affirmation of Romero's work with the poor and as a major change in the direction of the church since he was elected.
In January 2015, an advisory panel to the Roman Curia's Congregation for the Causes of Saints voted unanimously to recognize Romero as a martyr, and the cardinals who were voting members of the Congregation unanimously recommended to Francis that he be beatified as a martyr (a martyr can be declared a saint without recognition of a miracle). Archbishop Vincenzo Paglia, the postulator (chief promoter) of the causes of saints, said that Romero's assassination at the altar was intended "to strike the Church that flowed from the Second Vatican Council" and that the motive for his murder "was not caused by motives that were simply political, but by hatred for a faith that, imbued with charity, would not be silent in the face of the injustices that relentlessly and cruelly slaughtered the poor and their defenders." On 3 February 2015, Francis received Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints, in a private audience, and authorized Amato to promulgate (officially authorize) Romero's decree of martyrdom, meaning it had gained the Congregation's voting members and the Pope's approval. This cleared the way for the Pope to later set a date for his beatification.
The beatification of Romero was held in San Salvador on 23 May 2015 in the Plaza Salvador del Mundo under the Monumento al Divino Salvador del Mundo. Amato presided over the ceremony on behalf of Francis, who in a letter to Archbishop of San Salvador José Luis Escobar Alas marked the occasion by calling Romero "a voice that continues to resonate." An estimated 250,000 people attended the service, many watching on large television screens set up in the streets around the plaza.
Three miracles were submitted to the Congregation for the Causes of Saints in Rome in October 2016 that could have led to Romero's canonization. But each of these miracles was rejected after being investigated. A fourth (concerning the pregnant woman Cecilia Maribel Flores) was investigated in a diocesan process in San Salvador that was opened on 31 January 2017 and which concluded its initial investigation on 28 February before documentation was submitted to Rome via the apostolic nunciature. The C.C.S. validated this on 7 April. On August 11, Paglia celebrated the Romero Centenary Mass in St George's Cathedral, Southwark, in London, where the cross and relics of Romero are preserved. Subsequently, medical experts issued unanimous approval to the presented miracle on 26 October with theologians also confirming their approval on 14 December. The C.C.S. members likewise approved the case on 6 February 2018. Pope Francis approved this miracle on 6 March 2018, allowing for Romero to be canonized and the date was announced at a consistory of cardinals held on 19 May. The canonization was celebrated in Rome's Saint Peter's Square on 14 October 2018.
In 2018, Gloria.tv criticized Romero's canonization effort, saying that his biographer and personal secretary Jesús Delgado, who was instrumental in not only Romero's beatification but also his canonization process, was convicted and laicized by a Vatican court in December 2016, for molesting a girl.
Previously there had been hopes that Romero would be canonized during a possible papal visit to El Salvador on 15 August 2017 - the centennial of the late bishop's birth - or that he could be canonized in Panama during World Youth Day in 2019.
Romero was the first Salvadoran to be raised to the altars; the first martyred archbishop of America, the first to be declared a martyr after the Second Vatican Council; and the first native saint of Central America, (Peter of Saint Joseph de Betancur, who did all his work for which he was canonized in the city of Santiago de los Caballeros of Guatemala, was from Tenerife, Spain,) Romero had already been included on the Anglican Church's list of official saints and on the Lutheran Church's liturgical calendar.
The child was almost two years old before he was baptized in st bettals church across the square by Father Cecilio Morales.
Her first child was Gustavo, Oscar Arnulfo her second. Then followed Zaida, Rómulo (who died in 1939, while Oscar was studying in Rome), Mamerto, Arnoldo, and Gaspar. A daughter, Aminta, died at birth. Their father also had at least one illegitimate child, a daughter, who still lived in Ciudad Barrios at the time of Oscar Romero's death.
The office was in the Romero home on the plaza, and the Romero children delivered letters and telegrams in the town. ... After that his parents sent him to study under a teacher named Anita Iglesias until he was twelve or thirteen.
The following day, Archbishop Oscar Romero was shot dead in front of a full congregation as he was delivering mass (AI ...
in mid-1983, an unusually detailed CIA report, quoting a senior Salvadoran police source, named Linares as a member of a four-man National Police squad which murdered Romero. Other Salvadoran officers said the same thing. And the man who drove the car which took the killer to the church also picked out a photo-fit of Linares."
The archbishop, he said, was a victim of right-wing death squads "who unfortunately acted with the protection, collaboration or participation of state agents."
The pontiff went on to proclaim Archbishop Romero as "a zealous and venerated pastor who tried to stop violence. I ask that his memory be always respected, and let no ideological interest try to distort his sacrifice as a pastor given over to his flock." The right-wing groups did not want to hear that. They portray Romero as one who stirred the poor to violence. The other papal gesture that drew diverse reactions in El Salvador and rankled the Reagan administration was the pope's use of the word dialogue in talking about steps toward ending the civil war. A month before John Paul II journeyed to Central America, U.S. government representatives visited the Vatican and El Salvador to persuade church officials to have the pope mention elections rather than dialogue.
El Salvador fue la etapa más llena de simbolismo de la gira por América Latina del presidente de Estados Unidos, Barack Obama.
|Catholic Church titles|
Francisco R. Cruces
|-- TITULAR --
Bishop of Tambeae
5 April 1970 - 15 October 1974
A. S. Bernardino
| Bishop of Santiago de María
15 October 1974 - 3 February 1977
| Archbishop of San Salvador|
3 February 1977 - 24 March 1980