In philosophy, acatalepsy (from the Greek ? "inability to comprehend" from alpha privative and ?, "to seize") is incomprehensibleness, or the impossibility of comprehending or conceiving a thing. It is the antithesis of the Stoic doctrine of katalepsis (i.e., the ability to apprehend). According to the Stoics, katalepsis was true perception, but to the Pyrrhonists and Academic Skeptics, no perception could be known to be true. All perceptions were thus acataleptic, i.e. what, if any, conformity between the object and the perception of that object was unknown and, for the Academic Skeptics, could never be known.
For the Academic Skeptics, acatalepsy meant that human knowledge never amounts to certainty, but only to plausibility. For the Pyrrhonists it meant that knowledge was limited to the phantasiai (typically translated as "appearances," meaning a person's sensed experience) and the path? (one's feelings). The Pyrrhonists attempted to show, while Academic Skeptics asserted, an absolute acatalepsia; all human science or knowledge, according to them, went no further than to appearances and verisimilitude.
The Academic Skeptics responded to the Stoic doctrine of katalepsis with the following syllogism: