The Barmakids (Persian: ? Barmak?y?n; Arabic: al-Bar?mikah); also spelled Barmecides, were an influential Iranian family from Balkh where they were originally hereditary Buddhist leaders (in the Nawbahar monastery),[a] and subsequently came to great political power under the Abbasid caliphs of Baghdad. Khalid, the son of Barmak became the chief minister (vizier) of Al Saffah, the first Caliph of the Abbasid dynasty. His son Yahya aided Harun Al-Rashid in capturing the throne and rose to power as the most powerful man in the Caliphate. The Barmakids were remarkable for their majesty, splendor and hospitality. They are mentioned in some stories of the One Thousand and One Nights.
The family is traceable back to the hereditary Buddhist administrators of the Buddhist monastery of Nava Vih?ra (Nawbahar) west of Balkh (Northern Afghanistan). Historians of Islam have sometimes considered the Barmakids to have been Zoroastrian priests before converting to Islam, an erroneous view based on the fact that Balkh was known as an important centre of Zoroastrianism, or from a simple failure of early Islamic sources to distinguish Zoroastrians from Buddhists. In fact, the Barmakids descended from the chiefs, or administrators of the Buddhist monastery called Navavih?ra (Skt. ?) or "New Monastery", that was described by the Chinese Buddhist diarist Xuanzang in the seventh century which may have led to the Persian and Arabic error of thinking that the term "Nowbah?r" was the name of a Zoroastrian fire temple headed by the Barmakids as reported in Islamic sources. The Pramukhas converted during the Arab invasion of the Sasanian Empire. Harold Bailey proposed that the name of the Barmakids May derive from the Sanskrit word Pramukha, meaning "leader," although the theory is subject of debate.
The Barmakids were highly educated, respected and influential throughout Arabia, Persia, Central Asia and the Levant. In Baghdad, the Barmakid court became a centre of patronage for the Ulema, poets, scholars alike.
The first member of the family whose identity is known in historical records was a physician of Balkh. He is reputed for a pill named after him and also recommended by Avicenna in addition to a scent which was widely used by prostitutes. According to al-Masudi, the name Barmak was not a name but a title of the high priest of the fire temple of the city, though recent research makes it certain that it was a Buddhist title changed to look more Iranian. His wife was enslaved during the battle for Balkh in 705 and given to the Arab general's brother 'Abd-Ullah. Their sexual relation produced a son known as Khalid, whom 'Abd-Ullah later acknowledged as his natural son. She was later restored to her husband after peace was reached. Barmak had also been summoned to cure Caliph Abd al-Malik's son Maslama in 705. Abu Hafs 'Umar al-Kirmani's account narrates that the Barmak was brought among a party of shakirriya (thought to be slaves or retainers) and honored by the Caliph Hisham ibn Abd al-Malik who increased his status and was impressed by him. He then became a Muslim and enjoyed a high status. Clifford Edmund Bosworth states that it isn't known when or where the Barmak died, nor is his conversion certain, despite al-Kirmani's account. al-Kirmani states that he may have retained his faith as his son Khalid's beliefs were suspect, according to Ibn 'Asakir. Ibn al-Faqih records that his father had to abandon Islam after converting due to pressure from local magnates as well as people of Tukharistan and was even attacked by Tarkhan Nizak, being killed along with his ten sons. Khalid was born a Buddhist and later converted to Islam, taking various ministerial jobs within the Abbasid Caliphate. The Buddhist ancestry of Baramkids seems to have stimulated interest in Indian sciences in the eighth century.
See Khalid ibn Barmak.
Khalid al-Barmaki (705-782) occupied distinguished positions under first two Abbasid Caliphs, al-Saffah (722-754) and al-Mansur (714-775). He had risen to be the vizier, following death of Abu Salma and Abul Jahm. Khalid was on such intimate terms with al-Saffah that his daughter was nursed by the wife of the Caliph. Likewise, Caliph's daughter was nursed by Khalid's wife.
Under Abbasid regime Khalid rose to the headship of the department of Finance (diwan al-Kharaj) This department was concerned with Taxation and Land Tenure. Genuine budgets began to be drawn up for the first time and offices sprang up for various departments. The extensive staff of officials engaged in correspondence with the provinces and prepared estimates and accounts. An influential stratum of officialdom, the Irano-Islamic class of secretaries (kuttab in Arabic, dabiran in Persian), was formed which considered itself as the main support of the state. Their knowledge of the complex system of the kharaj (land tax) which took account not only of the quality of the land but of the produce of the crops sown, made the officials of the diwan al-Kharaj; the guardians of knowledge which was inaccessible to the uninitiated and was passed by inheritance.
In 765, Khalid al-Barmaki received the governorship of Tabaristan, where he crushed a dangerous uprising. During his governorship of Upper Mesopotamia, Khalid, through a mix of firmness and justice, brought the province quickly into order and effectively curbed the unruly Kurds.
The Barmakid family was an early supporter of the Abbasid revolt against the Umayyads and of As-Saffah. This gave Khalid bin Barmak considerable influence, and his son Yahya ibn Khalid (d. 806) was the vizier of the caliph al-Mahdi (ruled 775-785) and tutor of Harun al-Rashid (ruled 786-809). Yahya's sons al-Fadl and Ja'far (767-803), both occupied high offices under Harun.
Many Barmakids were patrons of the sciences, which greatly helped the propagation of Iranian science and scholarship into the Islamic world of Baghdad and beyond. They patronized scholars such as Gebir and Jabril ibn Bukhtishu. They are also credited with the establishment of the first paper mill in Baghdad. The power of the Barmakids in those times is reflected in The Book of One Thousand and One Nights; the vizier Ja'far appears in several stories, as well as a tale that gave rise to the expression "Barmecide feast".
"We know of Yahya ibn Khalid al-Barmaki (d. 805) as a patron of physicians and, specifically, of the translation of Hindu medical works into both Arabic and Persian. In all likelihood however, his activity took place in the orbit of the caliphal court in Iraq , where at the behest of H?r?n al-Rash?d (786-809), such books were translated into Arabic. Thus Khur?s?n and Transoxiana were effectively bypassed in this transfer of learning from India to Islam, even though, undeniably the Barmak?'s cultural outlook owed something to their land of origin, northern khurasan, and Yahya al-Barmak?'s interest in medicine may have derived from no longer identifiable family tradition."
In 803, the family lost favor in the eyes of Harun al-Rash?d, and many of its members were imprisoned.
According to Rit Nosotro, Harun al-Rash?d found his chief pleasure in the society of his sister ?Abb?sa and Barmakid prince Jafar bin Yahya. In order that these two might be with him continuously without breach of the restrictions on women, he persuaded them to contract a purely formal marriage. This marriage was on condition the two would meet only in his presence, and never produce an heir. This condition was broken, and when Harun learned that ?Abb?sa had borne a son, he had Jafar suddenly arrested and beheaded, and the rest of the family, except Yahya's brother Mu?ammad, also imprisoned and deprived of their property.[better source needed]
However, al-Tabari and Ibn Khald?n mentioned other reasons ensuring that their decline was gradual and not sudden. These other reasons are:
Felicia Hemans reflects on the suppression by H?run even of their name in her poem The Mourner for the Barmecides, published in 1826.
A number of canals, mosques and other public works owe their existence to the initiative and munificence of the Barmakids. Al Fadl ibn Yahya is credited with introducing the use of lamps in the mosques during the holy month of Ramadan. They are also credited with the establishment of the first paper mill in Baghdad. Jafar ibn Yahya acquired great fame for eloquence, literary activity, and calligraphy. Hitti argues that chiefly because of him, Arab historians regard the Barmakids as the founders of the class designated as 'people of the pen' (ahl al-qalam). The long neck which Barmakids possessed is said to have been responsible for the introduction of the custom of wearing high collars. The first extant Arabic report on India was prepared under the directions of Yahya ibn Barmak by his envoy. The Barmakids invited several scholars and physicians from everywhere in the caliphate to the court of Abbasids. During the Caliphate campaigns in India, Khalid ibn Barmak built the city of Mansura (Brahmanabad) there. Khalid was later in charge of the building of Baghdad. On 30 July 763, the caliph Al Mansur concluded the construction of the city.
Outside the city, towards the south-west, there is a convent called Navasa?gh?r?ma [synonym of "navavih?ra"], which was built by a former king of this country.