|Regions with significant populations|
|Traditionally Bukharian (Judeo-Tajik), Russian, Hebrew (Israel), English (United States, Canada, United Kingdom and Australia) and German (Austria and Germany), Uzbek (Uzbekistan)|
|Judaism, Islam (see Chala)|
|Related ethnic groups|
|Kaifeng Jews, Afghan Jews, Mashhadi Jews, Caucasus Jews, Georgian Jews, Soviet Jews, Iranian Jews, and Tajiks|
Bukharan Jews (Bukharian? , Yahudiyoni Bukhoro; Hebrew: , Yehudey Bukhara), in modern times more commonly called Bukharian Jews (Bukharian? , Yahudiyoni Bukhor?; Hebrew: , Yehudim Bukharim), are an ethnoreligious Jewish sub-group of Central Asia that historically spoke Bukharian, a Judeo-Tajik dialect of the Tajik language, in turn a variety of the Persian language. Their name comes from the former Central Asian Emirate of Bukhara (now primarily Uzbekistan), which once had a sizable Jewish population.
Since the dissolution of the Soviet Union, the great majority have immigrated to Israel or to the United States (especially Forest Hills, New York), while others have immigrated to Europe or Australia. Bukharian Jews are Mizrahi Jews.
The term Bukharan was coined by European travelers who visited Central Asia around the 16th century. Since most of the Jewish community at the time lived under the Emirate of Bukhara, they came to be known as Bukharan Jews. The name by which the community called itself is "Isro'il" (Israelites).
Bukharan Jews used Bukharian or Bukhori, a Jewish dialect of the Tajik language (in turn a variety of Persian) with linguistic elements of Hebrew, to communicate among themselves. This language was used for all cultural and educational life among the Jews. It was used widely until Central Asia was "Russified" by the Russians and the dissemination of "religious" information was halted. The elderly Bukharian generation used Bukhori as their primary language but largely speak Russian (sometimes with a slight Bukharian accent). The younger generation use Russian as their primary language, but often do understand or speak Bukharian.
The first primary written account of Jews in Central Asia dates to the beginning of the 4th century CE. It is recalled in the Talmud by Rabbi Shmuel bar Bisna, a member of the Talmudic academy in Pumbeditha, who traveled to Margiana (present-day Merv in Turkmenistan). The presence of Jewish communities in Merv is also proven by Jewish writings on ossuaries from the 5th and 6th centuries, uncovered between 1954 and 1956.
According to some ancient texts, Israelites began traveling to Central Asia to work as traders during the reign of King David of Jerusalem as far back as the 10th century B.C.E. When Persian King Cyrus the Great conquered Babylon in 539 BC, he encouraged the Jews he liberated to settle in his empire, which included areas of Central Asia. In the Middle Ages, the largest Jewish settlement in Central Asia was in the Emirate of Bukhara.
Among Bukharan Jews, there are two ancient theories of how Jewish people settled in Central Asia. One theory is that Bukharan Jews may be descended from the Tribe of Naphtali and the Tribe of Issachar of the Ten Lost Tribes, who were exiled during the Assyrian captivity of Israel in the 7th century BCE. Isakharov (in different spellings) is a common surname.
Modern sources have described the Bukhara Jews as, for example, "an ethnic and linguistic group in Central Asia, claiming descent from 5th-century exiles from Persia".
The Bukharan Jews are considered one of the oldest ethno-religious groups of Central Asia and over the years they have developed their own distinct culture. Throughout the years, Jews from other Eastern countries such as Iraq, Iran, Yemen, Syria, and Morocco migrated into Central Asia (by way of the Silk Road).
Around 1620, the first synagogue was constructed at Bukhara city. This was done in contravention of the law prescribed to Caliph Omar who forbade the construction of new non-Muslim places of worship including synagogues as well as forbade the destruction of those that existed in the pre-Islamic period. There was a case when Caliph Umar had ordered the destruction of a mosque, which was built illegally on Jewish land. Before the construction of the first synagogue, Jews had shared a place in a mosque with Muslims. This mosque was called the Magoki Attoron (the "Mosque in pit"). Some say that Jews and Muslims worshipped alongside each other in the same place at the same time. Other sources insist that Jews worshipped after Muslims. The construction of the first Bukhara synagogue was credited to two people: Nodir Divan-Begi, an important grandee, and an anonymous widow, who reportedly outwitted an official.
During the 18th century, Bukharan Jews faced considerable discrimination and persecution. Jewish centers were closed down, the Muslims of the region usually forced conversion on the Jews, and the Bukharan Jewish population dramatically decreased to the point where they were almost extinct. Due to pressures to convert to Islam, persecution, and isolation from the rest of the Jewish world, the Jews of Bukhara began to lack knowledge and practice of their Jewish religion. By the middle of the 18th century, practically all Bukharan Jews lived in the Bukharan Emirate.
In 1793, Rabbi Yosef Maimon, a Sephardic Jew originally from Tetuan, Morocco and a prominent kabbalist in Safed, traveled to Bukhara to collect money from notable wealthy Jewish patrons. Maimon was disappointed to see that many of the Bukharan Jews were poorly educated, and lacking in widespread religious scholarship. As was often practiced by the Jews of Bukhara with visiting religious emissaries, the Jews in Bukhara asked him to remain there as a spiritual leader, and he decided to settle in Bukhara permanently. He became a popular religious leader, and significantly promoted religious education, Jewish nationalism, and widened the scholarly religious class. It was during his leadership that Bukharian Jewery abandoned the Persian religious tradition for Sephardic traditions. Maimon is an ancestor of Shlomo Moussaieff, author Jeffrey Moussaieff Masson, and the former First Lady of Iceland Dorrit Moussaieff.
In 1843 the Bukharan Jews were visited by the so-called "Eccentric Missionary", Joseph Wolff, a Jewish convert to Christianity who had set himself the broad task of finding the Lost Tribes of Israel and the narrow one of seeking two British officers who had been captured by the Emir, Nasrullah Khan. Wolff wrote prolifically of his travels, and the journals of his expeditions provide valuable information about the life and customs of the peoples he travelled amongst, including the Bukharan Jews. In 1843, for example, they collected 10,000 silver tan'ga and purchased land in Samarkand, known as Makhallai Yakhudion, close to Registon.
In 1865, Russian troops took over Tashkent, and there was a large influx of Jews to the newly created Turkestan Region. From 1876 to 1916, Jews were free to practice Judaism. Dozens of Bukharan Jews held prestigious jobs in medicine, law, and government, and many Jews prospered. Many Bukharan Jews became successful and well-respected actors, artists, dancers, musicians, singers, film producers, and sportsmen. Several Bukharan entertainers became artists of merit and gained the title "People's Artist of Uzbekistan", "People's Artist of Tajikistan", and even (in the Soviet era) "People's Artist of the Soviet Union". Jews succeeded in the world of sport also, with several Bukharan Jews in Uzbekistan becoming renowned boxers and winning many medals for the country. Still, Bukharan Jews were forbidden to ride in the streets and had to wear distinctive costumes. They were relegated to a ghetto, and often fell victim to persecution from the Muslim majority.
In Central Asia, the community attempted to preserve their traditions while displaying loyalty to the government. World War II and the Holocaust brought a lot of Ashkenazi Jewish refugees from the European regions of the Soviet Union and Eastern Europe through Uzbekistan.
After the Soviet capture of Bukhara, many Bukharan Jews fled to the west. The route they undertook went through Afghanistan, as the neighbouring country had many possibilities to the west. Consequently, Central Asian Jews in Paris had an Afghan nationality while a minority of them were born in Afghanistan. For instance many Jewish families with the Afghan nationality were born in Kokand.
Starting in 1972, one of the largest Bukharan Jewish emigrations in history occurred as the Jews of Uzbekistan and Tajikistan immigrated to Israel and the United States, due to looser restrictions on immigration. In the late 1980s to the early 1990s, almost all of the remaining Bukharan Jews left Central Asia for the United States, Israel, Europe, or Australia in the last mass emigration of Bukharan Jews from their resident lands.
With the disintegration of the Soviet Union and foundation of the independent Republic of Uzbekistan in 1991, some feared growth of nationalistic policies in the country. The resurgence of Islamic fundamentalism in Uzbekistan and Tajikistan prompted an increase in the level of emigration of Jews (both Bukharan and Ashkenazi). Before the collapse of the USSR, there were 45,000 Bukharan Jews in Central Asia.
Today, there are about 150,000 Bukharan Jews in Israel (mainly in the Tel Aviv metropolitan area including the neighborhoods of Tel Kabir, Shapira, Kiryat Shalom, HaTikvah and cities like Or Yehuda, Ramla, and Holon) and 60,000 in the United States (especially Queens--a borough of New York that is widely known as the "melting pot" of the United States due to its ethnic diversity)--with smaller communities in the USA like Phoenix, South Florida, Atlanta, San Diego, Los Angeles, Seattle, and Denver. Only a few thousand still remain in Uzbekistan. About 500 live in Canada (mainly Toronto, Ontario and Montreal, Quebec). Almost no Bukharan Jews remain in Tajikistan (compared to the 1989 Jewish population of 15,000 in Tajikistan).
In early 2006, the still-active Dushanbe Synagogue in Tajikistan as well as the city's mikveh (ritual bath), kosher butcher, and Jewish schools were demolished by the government (without compensation to the community) to make room for the new Palace of Nations. After an international outcry, the government of Tajikistan announced a reversal of its decision and publicly claimed that it would permit the synagogue to be rebuilt on its current site. However, in mid-2008, the government of Tajikistan destroyed the whole synagogue and started construction of the Palace of Nations. The Dushanbe synagogue was Tajkistan's only synagogue and the community were therefore left without a centre or a place to pray. As a result, the majority of Bukharan Jews from Tajikistan living in Israel and the United States have very negative views towards the Tajik government and many have cut off all ties they had with the country. In 2009, the Tajik government reestablished the synagogue in a different location for the small Jewish community.
Currently, Bukharan Jews are mostly concentrated in the U.S. in New York City. In Forest Hills, Queens, 108th Street, often referred to as "Bukharan Broadway" or "Bukharian Broadway", is filled with Bukharan restaurants and gift shops. Furthermore, Forest Hills is nicknamed "Bukharlem" due to the majority of the population being Bukharian. They have formed a tight-knit enclave in this area that was once primarily inhabited by Ashkenazi Jews (many of the Ashkenazi Jews have assimilated to wider American and American Jewish culture with each successive generation). Congregation Tifereth Israel in Corona, Queens, a synagogue founded in the early 1900s by Ashkenazi Jews, became Bukharan in the 1990s. Kew Gardens, Queens, also has a very large population of Bukharan Jews. Author Janet Malcolm has taken an interest in Bukharan Jews in the U.S., writing at length about Jeffrey Moussaieff Masson and, in Iphigenia in Forest Hills: Anatomy of a Murder Trial, about the 2007 contract murder of Daniel Malakov organized by his ex-wife Mazoltuv Borukhova. Although Bukharian Jews in Queens remain insular in some ways (living in close proximity to each other, owning and patronizing clusters of stores, and attending their own synagogue rather than other synagogues in the area), they have connections with non-Bukharians in the area. Their children, for example, usually attend local public schools and do things other American children do.
In December 1999, the First Congress of the Bukharian Jews of the United States and Canada convened in Queens. In 2007, Bukharan-American Jews initiated lobbying efforts on behalf of their community. Zoya Maksumova, president of the Bukharan women's organization "Esther Hamalka" said "This event represents a huge leap forward for our community. Now, for the first time, Americans will know who we are." Senator Joseph Lieberman intoned, "God said to Abraham, 'You'll be an eternal people'... and now we see that the State of Israel lives, and this historic [Bukharan] community, which was cut off from the Jewish world for centuries in Central Asia and suffered oppression during the Soviet Union, is alive and well in America. God has kept his promise to the Jewish people."
Bukharan Jews had their own dress code, similar to but also different from other cultures (mainly Turco-Mongol) living in Central Asia. On weddings today, one can still observe the bride and the close relatives donning the traditional kaftan (Jomah-?-?' in Bukhori and Tajik).
The Bukharan Jews have a distinct musical tradition called shashmaqam, which is an ensemble of stringed instruments, infused with Central Asian rhythms, and a considerable klezmer influence as well as Muslim melodies, and even Spanish chords. The main instrument is the dayereh. Shashmaqam music "reflect[s] the mix of Hassidic vocals, Indian and Islamic instrumentals and Sufi-inspired texts and lyrical melodies." Ensemble Shashmaqam was one of the first New York-based ensembles created to showcase the music and dance of Bukharan Jews. The Ensemble was created in 1983 by Shumiel Kuyenov, a dayereh player from Queens.
Bukharan cuisine consists of many unique dishes, distinctly influenced by ethnic dishes historically and currently found along the Silk Road and many parts of Central and even Southeast Asia. Shish kabob, or shashlik, as it is often referred to in Russian, are popular, made of chicken, beef or lamb. Pulled noodles, often thrown into a hearty stew of meat and vegetables known as lagman, are similar in style to Chinese lamian, also traditionally served in a meat broth. Samsa, pastries filled with spiced meat or vegetables, are baked in a unique, hollowed out tandoor oven, and greatly resemble the preparation and shape of Indian samosas.
The Bukharians' Jewish identity was always preserved in the kitchen. "Even though we were in exile from Jerusalem, we observed kashruth," said Isak Masturov, another owner of Cheburechnaya. "We could not go to restaurants, so we had to learn to cook for our own community.
Plov is a very popular slow-cooked rice dish spiced with cumin and containing carrots, and in some varieties, chick peas or raisins, and often topped with beef or lamb. Another popular dish is baksh which consists of rice, beef and liver cut into small cubes, with cilantro, which adds a shade of green to the rice once it's been cooked. Most Bukharan Jewish communities still produce their traditional breads including non (lepyoshka in Russian), a circular bread with a flat center that has multiple pattern of designs, topped with black and regular sesame seeds, and the other, called non toki, bears the dry and crusty features of traditional Jewish matzah, but with a distinctly wheatier taste.
After Sabbath synagogue service, Bukharin Jews often eat steamed eggs and sweet potatoes followed by a dish of fish such as carp. Next comes the main meal called oshesvo.
Bukharan Jews spoke a dialect of Tajik referred to as Bukhori or Judeo-Tajik, which is still used by Bukharan Jews today.
The term 'the Jewish dialect of Tajik' is often used interchangeably with such terms as Judeo-Tadzhik, Judeo-Tajik, Bukhori, Bukhari, Bukharic, Bukharan, Bukharian, and Bukharit (Cooper 2012:284) in the literature.
Most Central Asian Jews in Paris were of Afghan nationality , yet very few were actually born in Afghanistan . For example , the Davidoff family of Natan ( born in Kokand in 1884 ) , the Meyer family ( born in Kokand in 1904 ) and the Penina ...