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The Dawoodi Bohras are a religious denomination within the Ism?'?l? branch of Shia Islam. Their largest numbers reside in India, Pakistan, Yemen, East Africa, and the Middle East, with a smaller presence across Europe, North America, South East Asia, and Australia. Most estimates put the worldwide population to be one million.
The Fatimids, from the lineage of the Hashimites of Mecca, politically ruled over North Africa and Egypt, Hejaz, and Levant in 10th and 11th centuries, and established a religious movement, al-Da'wah al-Hadiyah (lit.'the righteously-guided mission'), across the Islamic world. The Fatimids flourished during the Golden age of Islam, exerting significant political, economic, literary, artistic, and scientific influence.Al-Azhar University, the world's oldest surviving university, and other architecturally-notable buildings in Islamic Cairo, a city they founded, are an enduring legacy of that era.
Succession to the office of al-Dai al-Mutlaq happens through nass, whereby each Da'i -- inspired and guided by the Imam al-Zamaan -- appoints a successor in his own lifetime, and this chain of succession continues uninterrupted to this day. The present incumbent to the office of the 53rd Da'i al-Mutlaq, according to the Bohras, is Mufaddal Saifuddin.
Left: Burhanuddin, the 52nd Da'i al-Mutlaq of Dawoodi Bohras, held the office from c. 1965 for 49 years. Right: Saifuddin, Burhanuddin's son and successor.
Islam prohibits riba (lit.'usury') and interest, and so the Dawoodi Bohras follow the practice of Qardan Hasana[a] (lit.'good loan'), which are essentially interest-free loans. Based on the ideal of being advantageous to the borrower (as opposed to the lender), this model has played an important role in the economic growth within the community.
The Bohras voluntarily contribute to an institutionally-maintained loan corpus on a regular basis, which is seeded by a substantial contribution from the Da'i al-Mutlaq themself. This corpus is managed by respective city-wise committees appointed by the office of the Da'i al-Mutlaq. The Bohras use these loans to buy houses, pay for education, and fund businesses.
The central rite of initiation and adoption for the Bohras is the mithaq. This ceremony is a covenant between the believer and God, effected through God's representative on earth. The mithaq binds a believer to the duties owed to Allah, including an oath of allegiance: a vow to accept the spiritual guidance of the Da'i al-Mutlaq wholeheartedly and without reservation. This ceremony, akin to baptism in Christianity, is mandatory to enter the fold of the faith.
The mithaq is first taken at whatever age a child is deemed to have reached maturity: most commonly, thirteen years for girls, fourteen or fifteen for boys. These vows are renewed over a period of Bohra's adult life: In one such instance, on the eighteenth day of the Islamic month of Zil Hijjah, Bohras renew their mithaq vows together.
Tazyeen (decoration) of Masjid al-Husaini in Colombo, the host venue of Ashara Mubaraka (2019).
The Dawoodi Bohra follow Fatimid-era tabular calendar which matches exactly with the lunar cycle of 354 days and hence requires no adjustments. The odd-numbered months have 30 days and the even-numbered months have 29 days, except in a leap year when the final month, the 12th month Zil Hajj, has 30 days. This contrasts with other Muslim communities, which base the beginnings of specific Islamic months on sightings of the moon crescent.
During Ramadan, the 9th month of the Islamic calendar, the Dawoodi Bohras observe mandatory fast from dusk to dawn. The Bohras congregate in their local mosques for daily prayers, but particularly for the evening prayers, and break the day-long fast and have the iftaar (lit.'fast breaking') meal together. Like in the rest of Islamic world, Ramadan is a month of heightened devotional activity for the Bohras, which ends with Eid al-Fitr.
In the month of Zil Hajj al-Haram, the Bohras undertake hajj and celebrate Eid al-Adha at its conclusion. In line with Shi'a traditions, on the 18th of Zil Hajj, the day Muhammad publicly anointed Ali ibn Abi Talib his successor, the Bohras celebrate Eid al-Ghadir, observe fast, and offer special prayers. Special prayers and congregations are also held during other major events such as the day Muhammad first began his Da'wah (lit.'mission'), the night of Isra and Mi'raj, the birthday of Muhammad, the urs mubarak (lit.'remembrance day') of prominent community leaders, and the birthday of the current Da'i al-Mutlaq.
Saifuddin, the 53rd Da'i al-Mutlaq, presides over a Muharram gathering at Mohammedi Masjid, Houston, 2015.
Known as ?Ashara Mub?raka (lit.'the Blessed Ten'), a series of ten maj?lis (lit.'congregations') that happen in the beginning of the month of Muharram al-Haram, is a source of blessing and a means to spiritual purification for the Bohras. For them, Husayn ibn Ali's martyrdom epitomizes the values of humanity, justice, and truth. That his stand against tyranny, even at the cost of great personal sacrifice, offers lessons in bravery, loyalty, and compassion. These values, they believe, inculcate in them a spirit of self-sacrifice, forbearance, and adherence to their faith.
During the ?Ashara Mub?raka, the Bohra communities all over the world host a series of maj?lis twice a day, one each in the morning and in the evening, recounting Husayn ibn Ali's sacrifice, which forms the central theme of the discourse amidst regular prayers. The maj?lis led by the Da'i al-Mutlaq on occasion attract hundreds of thousands of followers.
In 2020, in accordance with government regulations in response to the COVID-19 pandemic, the community observed ?Ashara Mub?raka remotely from their homes. Audio and video recording of sermons delivered in the preceding years by Taher Saifuddin, Mohammed Burhanuddin, and Mufaddal Saifuddin were broadcast to the community worldwide. While volunteers of community kitchens, Faiz al-Mawaid al-Burhaniyah, prepared and distributed cooked meals to every home; members of local Jami'ats, especially the young, ensured senior members had access to sermons and prayers broadcast online.
Office and administration
The office of the Da'i al-Mutlaq, known as Alvazartus Saifiyah, oversees Dawat-e-Hadiyah, which in turn governs secular and religious affairs of the close-knit Dawoodi Bohra community through a distributed network of Jamaat committees.Dawat-e-Hadiyah head office is at Badri Mahal in Fort, Mumbai.
Several sub-committees and trusts administering different aspects of a local Bohra community operate under the purview of respective Jamiat (also called Jamaat or Anjuman). Setup anywhere where Bohras live and work, a jamiat usually numbers around hundred to tens of thousands of Bohras. A resident Amil, appointed by Dawat-e-Hadiyah, is the de facto president of a given jamiat. The appointed Amil administers and manages socio-religious affairs of a jamiat. At the local mosque or markaz under their jurisdiction, the Amil leads daily prayers, and presides over sermons and discourses on various religious occasions.
Demographics and culture
As of 2021, there are an estimated two to five million Dawoodi Bohras that reside in over 100 countries. The majority reside in the Indian state of Gujarat and in the Pakistani city of Karachi. A sizeable diaspora is spread across Europe, North America, the Middle East, and East Africa.
The Bohras are primarily traders and businesspersons, while some are industrialists and skilled professionals.
Name and etymology
The word Bohra takes root in the Gujarati word vohrvu, in reference to their traditional occupation as traders. The prefix Dawoodi is in reference to Dawood Bin Qutubshah, the 27th Da'i al-Mutlaq, who was the leader of the majority following a schism in 1588.
The Dawoodi Bohras wear a distinct form of attire. The men traditionally dress in a predominantly white, three-piece outfit: kurta, a form of tunic; saaya, an overcoat of equal length; and izaar, loose-fit trousers; with topi, a white cap usually laced in a golden arabesque design. Men, adhering to the customs of Muhammad, are expected to grow a full beard.
The women wear a two piece dress called rida distinct from hijab, purdah, and chador. The bright colors, decorative patterns and lace, and the fact that it does not cover a woman's face are its distinguishing features. The rida is of any colour except black. A flap called pardi is folded to one side to allow a woman's face to be visible but it can be worn over the face when desired.
Bohras seated around a thaal about to commence their meal with a taste of salt.
Joining each other for meals is a well-known Dawoodi Bohra custom. Families and friends gather around sharing the meal from a single large raised circular tray called thaal. The thal is raised upon a kundali or tarakti made of wood or metal, on top of a safra, a large cloth that covers the floor. Each course of meal is served one after the other for those at the thaal to share.
The meal begins and ends with a taste of salt, which per their tradition, cleanses the palette and prevents diseases. Bohras usually cover their heads during the meal with a topi, a cap; and eat with their hands. A common etiquette is for the host to offer to clean their guests' hands using a chilamchi lota (basin and jug). At community feasts, the Bohras first eat mithaas (sweet dish), followed by kharaas (savoury dish), and then the main course.Leftovers are a cultural faux pas. Those seated at the thaal are encouraged to take smaller portions and expected to finish those.
In 2012, Mohammed Burhanuddin II, the 52nd Da'i al-Mutlaq, established Faiz al-Mawaid al-Burhaniyah (FMB) community kitchens in Mumbai to deliver at least one meal per day to all Bohra families in the city, and to ensure no one goes to bed hungry. FMB proved beneficial to women in particular as household work reduced, freeing up time to pursue other productive activities. Meals are delivered in tiffin containers daily, and has a rotating menu. As of 2021, FMB community kitchens, usually built near mosques, are operational in every Bohra community throughout the world.
Whilst FMB has substantially increased food security within the Bohra community, in times of wider crisis (such as the flooding in Texas or the COVID-19 pandemic), it has also supplied meals and provisions to the wider society. Bohras consider Niyaz, feeding their brethren and those less fortunate, an obligation.
Taher Saifuddin presides over a Rasm-e Saifee Nikah in Jamnagar.
To subsidize costs and facilitate marriages among the Dawoodi Bohra, Taher Saifuddin, the 51st Da'i al-Mutlaq, started Rasm-e Saifee in Jamnagar c. 1952 and later institutionalised it c. 1963.Rasm-e Saifee is a singular occasion when multiple Nikah are solemnized at the hands of the Da'i al-Mutlaq and his representatives.
Later, Mohammed Burhanuddin, Saifuddin's son and successor, founded International Taiyseer al-Nikah Committee (ITNC), which now organizes Rasm-e Saifee throughout the year at various miqaat (lit.'(religious) events'). Burhanuddin's successor, Mufaddal Saifuddin, continues to uphold the tradition.
While a Dawoodi Bohra mosque is primarily a place of worship and congregation, it forms an important socio-cultural hub for the community. Besides sermons and discourses, the mosques are also a center for education and special religious lessons, keeping in line with Fatimid traditions. A mosque complex usually houses several administrative offices along with ceremonial halls. The mosques are built in a distinct Neo-Fatimid style, with the names of Allah and verses from the Quran engraved on its walls. The mosques are multi-storied structures; the main prayer hall in the ground floor, a voluminous space, is used by men while women congregate in the upper floors. The centre of the prayer hall is left as a void making it possible for the women to hear and follow the religious liturgy from the floors above.
The Masjid-e-Moazzam complex in Surat is among the largest in the community.
Masjid-e-Moazzam, a Bohra cultural and educational hub (Surat), renovated by Mohammed Burhanuddin c. 1997, is a striking example of Neo-Fatimid architecture.
The Bohras first moved to London in the 1960s from East Africa and settled around Ealing. A community center was later set up at Fulham. Decades later, in 1996, Burhanuddin presided over the opening of the first Bohra mosque in Europe in Northolt. Burhanuddin's wife, Amatullah Aaisaheba, is buried within its premises. On 8 July 2007, the first Bohra mosque in France in Paris was inaugurated.
The Bohras migrated to the erstwhile British colony of Ceylon from Gujarat c. 1830. An estimated 2,500 Bohras live in Sri Lanka and the capital city of Colombo is their largest settlement. In 2000, Burhanuddin inaugurated Masjid al-Hussaini at Glen Aber Place, Colombo, the largest Dawoodi Bohra mosque in Sri Lanka, which was the venue of Ashara Mubaraka in 2008, 2009, and 2019. The masjid is part of a bigger complex called Burhani Park, which has a community centre and a school.
In 2014, as his first official act as the 53rd Da'i al-Mutlaq, Mufaddal Saifuddin inaugurated Masjid Mansoor al-Yemen in the Haraaz region of Sanaa governorate. Burhanuddin had built the masjid in memory of Amatullah, his wife.
Mohammedi Park Complex (Northolt, London), the largest Bohra community center in Europe.
A bohra community (or jamaat) is centered around a markaz when there is no existing mosque nearby.
Communal meals are served in dining halls called the jamaat khaana, which are generally part of the mosque complex.
It is customary among the Bohras to visit mausoleums, mosques, and other places of religious importance in Palestine, Israel, Jordan, Syria, Egypt, Saudi Arabia, Yemen, Iran, Iraq, and India. In most places, a community-administered complex (mazaar) provides accommodation, business centers, dining, and various recreational activities to the traveling Bohras.
A Bohra mausoleum typically has white exteriors with a golden finial at the apex of the dome. The interior is usually lit up in incandescent light and Quranic verses are inscribed on its walls. These mausoleums embody several meanings in the form of its structure and build. As an example, Raudat Tahera, an austere structure, has a range of intricacies deliberated into its design. The inner height of Raudat Tahera is 80 feet above the plinth: the number signifies the age of Taher Saifuddin, who is buried there. The sanctum of the mausoleum is 51 × 51 feet, which symbolises Saifuddin's position as the 51st Dai al-Mutlaq. The entire Quran is inscribed in gold on its walls, whilst Bismillah is engraved 113 times in precious stones, and four doors, one on each side of the wall, are made of silver. The inner side of the dome proclaims, "Allah holds the sky and earth together which none else can."
Community-run Madrasah Saifiyah Burhaniyah (MSB) chain of international co-ed schools teach sciences, humanities, and arts, in addition to theological subjects. In 1984, Mohammad Burhanuddin established the first MSB in Nairobi and Mumbai. As of 2021, 24 MSB schools in Asia and Africa operate affiliated to IGCSE and ICSE boards.
Al Jamea tus Saifiyah (Jamea) is community's primary educational and cultural institute. Select students go through rigorous Islamic and Arabic studies for up to 11 years, and are trained to subsequently lead various institutions run by Dawat-e-Hadiyah. Jamea precedes Dars-e-Saifee, an Islamic theology school established by the 43rd Da'i al-Mutlaq Abdeali Saifuddin, in 1814 in Surat, Gujarat. A century later, the 51st Da'i al-Mutlaq Taher Saifuddin renovated and institutionalized it as a University. His son and successor, Mohammed Burhanuddin, further expanded its reach and scope, opening up campuses in three more cities and establishing a dedicated center for Qur'anic sciences, Mahad al-Zahra. The second campus was founded in 1983 in Karachi, Pakistan. A third campus was established in Nairobi, Kenya in 2011, with a fourth in 2013 in Mumbai, India. The libraries of Jamea preserve some of the oldest known Arabic manuscripts. Other departments of Jamea specialize in the art of Quran recitation, Arabic calligraphy, and Arabesque design.
A significant volume of treatises, discourses, and sermons of the Dua't Mutlaqeen are part of the Jamea curriculum. Per tradition, the current Da'i al-Mutlaq presides over annual examinations (al-Imtihan al-Sanawi) every year. Senior Jamea students additionally undergo a public viva voce examination (Shafahi Imtihan) where they are questioned by rectors of the institute and occasionally by the Da'i al-Mutlaq, as well.
[Do] not abhor any science or shun any book, and [do] not be unduly biased against any creed; for our philosophy and creed encompasses all creeds and all knowledge; [for] our creed consists of studying all existing things in their entirety, the physical and the intellectual, from their beginning to their end, their apparent and their hidden, their manifest and their concealed, with the aim to grasp their Truth, with the understanding that they emanate from one source, one cause, one world, [and] one soul, which encompasses their different essences, their diverse species, their various types, and their changing forms.
The Bohras actively participate in environmental activism and consider it their religious duty. Since Nazafat (lit.'cleanliness') is an integral component of Islamic faith, the Bohras engage in clean-up drives, tree planting, and other such initiatives wherever they reside.
The Burhani Foundation
In 1991, Mohammed Burhanuddin established Burhani Foundation, a charitable trust with the object to promote and foster concern for environmental security, the conservation of the biological diversity of the planet and the green movement through fuel conservation, optimum utilisation of resources, pollution management and related measures. In 2017, Mufaddal Saifuddin, Burhanuddin's successor, initiated a worldwide program to plant 200,000 saplings. In 2018, the Bohras, together with Champions of the Earth, launched Turning the Tide, a campaign to remove plastic from oceans, rivers, and beaches in India.
Zero food waste
Under the aegis of FMB, Dana Committee (lit.'food grain committee') is charted to eliminate food wastage. As of 2021, the committee has 6000 volunteers across 40 countries. After congregations, these volunteers collect leftovers and distribute it to the deprived. To prevent wastage of food due to over-cooking or poor turnout, the committee uses custom web and mobile RSVP apps. Before a meal commences, volunteers are on-hand to remind attendees of their responsibility as muslims[b] in ensuring no food goes waste. The Bohras also participate in the United Nations annual World Food Day campaigns.
In September 2019 over 24,000 who gathered in Colombo to commemorate Ashara Mubaraka with Mufaddal Saifuddin, the 53rd Da'i al-Mutlaq, followed "a zero food waste policy". The Dana Committee volunteers helped with portion control and distributed leftover food to the disadvantaged. This policy was first adopted at the 2018 Ashara in Indore attended by over 150,000 people.
Since then, based on Islamic traditions of philanthropy,[c] Project Rise widened its scope with "upliftment" programs that focus on healthcare, nutrition, sanitation and hygiene, and environmental conservation. Annually, as part of these "upliftment" drives, volunteers attempt to raise the standard of living of the elderly and the disadvantaged through revamped housing, access to food, and improved physical and spiritual well-being.
Bhendi Bazaar cluster redevelopment
The SBUP skyscraper cluster at one end overlooking Raudat Tahera and Ghurrat al-Masajid low-rise expanse at the other.
In 2009, Mohammed Burhanuddin, the 52nd Da'i al-Mutlaq, founded Saifee Burhani Upliftment Trust (SBUT). Work on its first initiative, Saifee Burhani Upliftment Project (SBUP), to rebuild Bhendi Bazaar--a decrepit, under-developed, and dense Bohra-majority locale in South Bombay--commenced shortly after. Within a year of its formation, the trust which comprises of members of the Bohra community had acquired 70% of the identified land. 250 existing buildings, 1250 shops, and 3200 families in over 16.5 acres of land will make way for 13 new buildings, better infrastructure, open spaces, with designated commercial areas. Relocated tenants will own their new premises at no cost to them. Divided into 9 clusters, the project is expected to complete in 2025. 7 of the 9 clusters, representing over 80% of the project, are reserved for existing tenants and the government-run housing board, MHADA. Due to the scope of SBUP, the largest "cluster redevelopment" project in India at an estimated cost of $550 million (INR4000 crores), it has been subject to logistical and regulatory challenges, resulting in several delays.
Starting in 2010, the trust began building transit homes near Mazgaon. In 2012 the trust relocated tenants and demolished buildings it had acquired. More transit homes were built in Sion, Ghodapdeo, and Sewri. In early 2016 Mufaddal Saifuddin laid foundation for Clusters I and III. In 2020, 600 residents and 128 shop owners relocated to the completed twin towers Al Saadah, marking completion of the Phase I of the project.
[R]eligion is not merely prayer and fasting. [Religion] in truth, [is] to foster both this world and the next. It is the noble fortune of this hospital that the name of my late, revered, and holy father Dr Taher Saifuddin is associated with it. That its benefits and virtue spreads out to all [of humanity] is my wish. I pray that this hospital blossoms, flourishes, develops, and ascends the loftiest of heights.
The Bohra community run over 25 hospitals and clinics in India, as well as a number of facilities in Pakistan and across the world.[full ]
Established in Mumbai in 1948, Saifee Hospital is the principal healthcare undertaking of the Bohra community. After it was rebuilt by Mohammed Burhanuddin, Manmohan Singh the then Prime Minister of India inaugurated it in 2005. The award-winning hospital is among the most sought after in the country.[full ]
US: 2011: The Burhani Foundation under its campaign "Save Our Sparrows" (SOS), received the Guinness World Records award for the largest distribution of bird feeders.
India: 2018: the Dawoodi Bohra community received an award for organizing the largest zero waste religious event during the Ashara Mubaraka sermons in Indore, by the Golden Book of World Records.
The status of women in the Bohra community underwent a major change in the latter half of the 20th century. According to Jonah Blank, women of the Bohra faith are among the best-educated women in the Indian subcontinent. Female Bohra in the U.S. and Europe have become
business owners, lawyers, doctors, teachers and leaders in a range of professions. At an interfaith celebration of Eid al-Fitr hosted by the Dawoodi Bohra community of Detroit, Michigan, United States on 7 June 2019, U.S. Congresswoman Brenda Lawrence (Democrat, Michigan's 14th congressional district) praised the Bohras for having "used their voices to make progress on countless issues including gender equality and the environment."
Female genital mutilation
The Dawoodi Bohra practice what they call khatna,khafd, or khafz, a practice critics consider female genital mutilation (FGM). The procedure is for the most part performed without anaesthesia by a traditional circumciser when girls reach their seventh year. Non-Bohra women who seek to marry into the community are also required to undergo it. There are no authoritative studies on the extent of the practice among the Bohra. A 1911 Bombay census of unknown reliability noted that they were performing clitorectomy. According to a 1991 article in Manushi, the Bohra remove either the clitoral hood or the tip of the clitoris. Supporters of the practice say that the Bohra remove only the clitoral hood or perform symbolic nicking, and that it should be referred to as "female circumcision", not FGM.
A qualitative study in 2018 carried out by WeSpeakOut, a group opposed to FGM, concluded that most Bohra girls experience Type I FGM, removal of the clitoral hood or clitoral glans. A gynaecologist who took part in the study examined 20 Bohra women and found that both the clitoris and clitoral hood had been cut in most cases.[e] According to the Dawoodi Bohra Women's Association for Religious Freedom, the study's conclusions did not reflect the views of most Bohra women. In Australia in 2018, the convictions of three members of the Bohra community, related to performing FGM on two girls, were overturned when the appeal court accepted that the tip of each girl's clitoris was still visible and had not been "mutilated"; the defence position was that only "symbolic khatna" had been performed. The High Court of Australia overturned that decision in October 2019, ruling that the phrase "otherwise mutilates" in Australian law does encompass cutting or nicking the clitoris. As a result, the convictions were upheld, and the defendants received custodial sentences of at least 11 months.
graves of Fatima & others in Medina.
Mousoleum Imam Abadullah, Salamia, Syria, (1st- Daur-us-Satr) 07 to 10th Imam, 765 AD - 881/909 AD
Fatimid Imam era, Cairo, Egypt, 11 to 21st Imam, 881/909 AD-1138 AD
Syedna Hatim Rauza, Yemen era 2nd Daur us Satr start with 1st Dai Zoeb, 1138 AD
Syedna Idris Court
Syedna Idris Rauza
Syedna Ali Rauza
Mausoleum Syedna Yusuf Najmuddin bin Suleman, Tayba, Yemen era end with 24th Dai, 1567AD
Ujjain, 39 & 40th Dai era, 1738-1780 AD
Mausoleum Dawoodi Bohra Duwat, Burhanpur,41st dai era 1780-1787 AD
Rauzas of seven Dai al Mutlaq at Surat, Gujarat era 1787-1915
Grave 51st Dai Taher Saifuddin, Mumbai, era 1915-1965 AD- contd.
Mausoleum of 1 st Wali-ul-Hind:Moulai Abadullah, Khambat, Gujarat,(10-11th Century AD)
^The term Qardan Hasana, in the Islamic context, has been mentioned six times in the Quran.
^The Quran and the Hadiths inform Muslims to not be wasteful with food.
^Project Rise is chartered to help eradicate poverty and hunger, improve health and education, empower women, avoid waste, and preserve the environment - align with the United Nations Sustainable Development Goals. Bohras claim to follow this tradition of charity and activism for centuries.
^India today evacuated 1052 of its nationals from Yemen, taking the total number of Indians rescued from the strife-torn country to nearly 3,300 as the government was looking at wrapping up the massive evacuation operation 'Rahat' in a couple of days.
^Sujaat Vali (The Clitoral Hood: A Contested Site, 2018): "Given that most girls are cut at age seven, without anesthesia, by traditional cutters, and the procedure happens in a minute or two, the operator cannot get enough separation between the clitoris and the skin surrounding the clitoris. So, usually they end up cutting the clitoris along with the skin covering the clitoris."
^ abcYusuf Mamujee (2017). "The Dawoodi Bohras of Sri Lanka". In S. Pathmanathan; B. A. Hussainmiya; Malani Endagama; Vajira Narampanawa; Kalinga Tudor Silva (eds.). People of Sri Lanka(PDF). Ministry of National Coexistence, Dialogue and Official Languages, Government of Sri Lanka. ISBN9789557537030. Archived from the original(PDF) on 18 June 2020 – via reliefweb.int.
^"200,000 Dawoodi Bohras attend Mumbai's Moharram discourses". The New Indian Express. Indo-Asian News Service. 13 November 2013. Archived from the original on 17 June 2020. Nearly 200,000 Dawoodi Bohras from all over the world attended the 10-day Moharram observance which culminated here Wednesday as Ashura, under the guidance of their 102-year-old spiritual head Syedna Mohammed Burhanuddin...Elaborate arrangements for lodging, boarding, transportation, medical and other requirements of the visitors were made...For the benefit of the global community members, the discourses were relayed live via internet to over 650 community centres.
^Zameer Basrai. "Evolution of the Bohra Masjid in Gujarat". In Shikha Jain (ed.). Context(PDF). Journal of the Development and Research Organisation for Nature, Arts, and Heritage. 4. New Delhi: Center for Science and Environment. Archived from the original(PDF) on 7 July 2021 – via dronah.org.
^"The Dawoodi Bohra community of Bakersfield". usa.thedawoodibohras.com. Archived from the original on 13 June 2021. Retrieved 2021. In March 2015, our leader His Holiness, Syedna wa Moulana Aali Qadr Mufaddal Saifuddin (TUS) made an historic visit - or safar - to California, visiting the Dawoodi Bohra communities of Orange County, Los Angeles, Bakersfield, San Jose, and Fremont. His Holiness (TUS) performed the iftitah (inauguration) of four Masajid, including Fakhri Masjid in the Bakersfield Jamaat.
^Jiffry, Fadia (2 August 2013). "Scholars tell Muslims not to waste food". Arab News. Jeddah. Archived from the original on 11 June 2021. In another Hadith, the Prophet Muhammed (peace be upon him) said: The food of one person is sufficient for two, the food of two people suffices for four people and the food of four people suffices for eight.