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In folklore, giants (from Ancient Greek: gigas, cognate giga-) are beings of human-like appearance, but are at times prodigious in size and strength or bear an otherwise notable appearance. The word giant is first attested in 1297 from Robert of Gloucester's chronicle. It is derived from the Gigantes (Greek: ) of Greek mythology.
Fairy tales such as Jack the Giant Killer have formed the modern perception of giants as stupid and violent monsters, sometimes said to eat humans, while other giants tend to eat the livestock. The antagonist in Jack and the Beanstalk is often described as a giant. In some more recent portrayals, like those of Jonathan Swift and Roald Dahl, some giants are both intelligent and friendly.
Giants appear in the folklore of cultures worldwide as they represent a relatively simple concept. Representing the human body enlarged to the point of being monstrous, giants evoke terror and remind humans of their body's frailty and mortality. They are often portrayed as monsters and antagonists, but there are exceptions. Some giants intermingle with humans in a friendly way and can even be part of human families with their offspring being portrayed as regular humans.
The Book of Numbers includes the discouraging report by the spies who Moses sent into Canaan: "We can't attack those people; they are stronger than we are. (...) All the people we saw there are of great size. We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them." However, the Book of Joshua, describing the actual conquest of Canaan in a later generation, makes no reference to such people living there.
The Bible also tells of Gog and Magog, who later entered European folklore, and of the famous battle between David and the Philistine Goliath. While Goliath is often portrayed as a giant in retellings of the Biblical narrative, he appears to be significantly smaller than other giants, biblical or otherwise: the 1st-century Jewish historian Flavius Josephus, and the 1st-2nd-century BCE Dead Sea Scrolls both give Goliath's height as "four cubits and a span" -- approximately 2.32m, or about 7feet 9inches. The King James translation of the Bible, however, differs in this respect, reporting the giant Goliath as being "six cubits and a span" in height -- about 3.43m or 111/4feet (1Samuel 17:4 KJV), but the Septuagint, a Greek Bible, once again gives Goliath's height as "four cubits and a span" (2.32m; 7feet 9inches). For comparison, the Anakites are described as making the Israelites seem like grasshoppers. See also Gibborim.
Josephus also described the Amorites as giants in his Antiquities of the Jews, circa 93CE, indicating that some sort of fossils may have been on display at that time: "For which reason they removed their camp to Hebron; and when they had taken it, they slew all the inhabitants. There were till then left the race of giants, who had bodies so large, and countenances so entirely different from other men, that they were surprising to the sight, and terrible to the hearing. The bones of these men are still shown to this very day, unlike to any credible relations of other men."
Hayk was known as the founder of the Armenian state. Hayk was part of a race of giants who helped construct the Tower of Babel. Ancient historian Movses Khorenatsi wrote, "Hayk was handsome and personable, with curly hair, sparkling eyes and strong arms. Among the giants he was the bravest and most famous, opponent of all who raised their hand to become absolute ruler over the giants and heroes."
Mount Nemrut is known to have received its name from an Armenian tradition in which Nimrod was killed by an arrow shot by Hayk during a massive battle between two rival armies of giants to the southeast of Lake Van.
According to Baltic mythology, the playing of a giantess named Neringa on the seashore formed the Curonian Spit ("neria, nerge, neringia" means land which is diving up and down like a swimmer). This character also appears in other myths (in some of which she is shown as a young strong woman, similar to a female version of the Greek Heracles). "Neringa" is the name of a modern town on the spot.
Giants are rough but generally righteous characters of formidable strength living in the hills of the Basque Country. Giants stand for the Basque people reluctant to convert to Christianity who decide to stick to the old lifestyle and customs in the forest. Sometimes they hold the secret of ancient techniques and wisdom unknown to the Christians, like in the legend of San Martin Txiki, while their most outstanding feature is their strength. It follows that in many legends all over the Basque territory the giants are held accountable for the creation of many stone formations, hills and ages-old megalithic structures (dolmens, etc.), with similar explanations provided in different spots.
However, giants show different variants and forms, they are most frequently referred to as jentilak and mairuak, while as individuals they can be represented as Basajaun ("the lord of the forests"), Sanson (variation of the biblical Samson), Errolan (based on the Frankish army general Roland who fell dead at the Battle of Roncevaux Pass) or even Tartalo (a one-eyed giant akin to the Greek Cyclops Polyphemus).
In Bulgarian mythology, giants called ispolini inhabited the Earth before modern humans. They lived in the mountains, fed on raw meat and often fought against dragons. Ispolini were afraid of blackberries which posed a danger of making the giants trip and die, so they offered sacrifices to that plant.
In Greek mythology, the Gigantes () were (according to the poet Hesiod) the children of Uranus (?) and Gaia (?) (spirits of the sky and the earth) where some depictions had them with snake-like legs. They were involved in a conflict with the Olympian gods called the Gigantomachy () when Gaia had them attack Mount Olympus. This battle was eventually settled when the hero Heracles decided to help the Olympians. The Greeks believed some of them, like Enceladus, to lie buried from that time under the earth and that their tormented quivers resulted in earthquakes and volcanic eruptions.
Herodotus in Book 1, Chapter 68, describes how the Spartans uncovered in Tegea the body of Orestes, which was seven cubits long -- approximately 3.73m, or about 12feet 3inches. In his book The Comparison of Romulus with Theseus, Plutarch describes how the Athenians uncovered the body of Theseus, which was "of more than ordinary size." The kneecaps of Ajax were exactly the size of a discus for the boy's pentathlon, wrote Pausanias. A boy's discus was about 12 cm (4.7 in) in diameter, while a normal adult patella is around 5 cm (2.0 in), suggesting Ajax may have been nearly 14feet (over 4m) tall.
The Cyclopes are also compared to giants due to their huge size (e.g.Polyphemus, son of Poseidon and Thoosa and nemesis of Odysseus in Homer's The Odyssey). The Elder Cyclopes were the children of Gaia and Uranus, and later made Zeus' "master thunderbolt", Poseidon's trident, and Hades' "helm of darkness", during the Titanomachy.
The Hecatoncheires are giants that have 100 arms and 50 heads who were also the children of Gaia and Uranus.
According to Jainism, there was a time when giants walked upon this earth. Jain cosmology divides the worldly cycle of time into two parts or half-cycles, avasarpani (age of descending purity) and ascending (utsarpani).
According to Jain texts, the height of Rishabha, first tirthankara of the present half-cycle of time (avasarpani) was 500 dhanusa (longbow). In avasarpani, as the cycle moves ahead, height of all humans and animals decreases. The following table depicts the six aras of avasarpini-
|Name of the Ara||Degree of happiness||Duration of Ara||Average height of people||Average lifespan of people|
|Sukhama-sukham?||Utmost happiness and no sorrow||400 trillion s?garopamas||Six miles tall||Three palyopama years|
|Sukham?||Moderate happiness and no sorrow||300 trillion s?garopamas||Four miles tall||Two palyopama Years|
|Sukhama-dukham?||Happiness with very little sorrow||200 trillion s?garopamas||Two miles tall||One palyopama years|
|Dukhama-sukham?||Happiness with little sorrow||100 trillion s?garopamas||1500 meters||705.6 quintillion years|
|Dukham?||Sorrow with very little Happiness||21,000 years||6 feet||130 years maximum|
|Dukhama- dukham?||Extreme sorrow and misery||21,000 years||2 feet||16-20 years|
According to Paiute oral history, the Si-Te-Cah or Sai'i are a legendary tribe of red-haired cannibalistic giants, the remains of which were allegedly found in 1911 by guano miners in Nevada's Lovelock Cave. Furthermore, the Paiute creation story tells of "beautiful giants" who once lived between the Sierra Nevadas and the Rocky Mountains. After giving birth to a disfigured child, the giants treated the child so poorly that the Great Spirit responded by making the land hot and desolate and allowing enemies to conquer the giants. Only two giants survived: Paiute and his wife, both of whose skin became brown from eternally living in the hot desert.
Adrienne Mayor writes about the Si-Te-Cah in her book, Legends of the First Americans. She suggests that the 'giant' interpretation of the skeletons from Lovelock Cave and other dry caves in Nevada was started by entrepreneurs setting up tourist displays and that the skeletons themselves were of normal size. However, about a hundred miles north of Lovelock, there are plentiful fossils of mammoths and cave bears, and their large limb bones could easily be thought to be those of giants by an untrained observer. She also discusses the reddish hair, pointing out that hair pigment is not stable after death and that various factors such as temperature, soil, etc. can turn ancient very dark hair rusty red or orange.
In Norse mythology, the Jotun (jötnar in Old Norse, a cognate with ettin) are often opposed to the gods. While often translated as "giants", most are described as being roughly human-sized. Some are portrayed as huge, such as frost giants (hrímþursar), fire giants (eldjötnar), and mountain giants (bergrisar).
The giants are the origin of most of various monsters in Norse mythology (e.g. the Fenrisulfr) and in the eventual battle of Ragnarök, the giants will storm Asgard and fight the gods until the world is destroyed. Even so, the gods themselves were related to the giants by many marriages and there are giants such as Ægir, Loki, Mímir, and Skaði who bear little difference in status to them. The chief god Odin was the great-grandson of the giant Ymir.
Trolls are beings that are sometimes very large. The name troll is applied to jötnar.
Norse mythology also holds that the entire world of men was created from the flesh of Ymir, a giant of cosmic proportions whose name is considered by some scholars to share a root with Yama of Indo-Iranian mythology.
An old Icelandic legend says that two night-prowling giants, a man and a woman, were traversing the fjord near Drangey Island with their cow when they were surprised by the bright rays of daybreak. As a result of exposure to daylight, all three were turned into stone. Drangey represents the cow and Kerling (supposedly the female giant, the name means "old hag") is to the south of it. Karl (the male giant) was to the north of the island, but he disappeared long ago.
Several Jupiter-Giant-Columns have been found in Germania Superior. These were crowned with a statue of Jupiter, typically on horseback, defeating or trampling down a giant, often depicted as a snake. They are restricted to the area of south-western Germany, western Switzerland, French Jura, and Alsace.
In folklore from all over Europe, giants were believed to have built the remains of previous civilizations. Saxo Grammaticus, for example, argues that giants had to exist, because nothing else would explain the large walls, stone monuments, and statues that we now know were the remains of Roman construction. Similarly, the Old English poem Seafarer speaks of the high stone walls that were the work of giants. Even natural geologic features such as the massive basalt columns of the Giant's Causeway on the coast of Northern Ireland were attributed to construction by giants. Giants provided the least complicated explanation for such artifacts.
Medieval romances such as the Spanish Amadís de Gaula feature giants as antagonists, or, rarely, as allies. This is parodied famously in Cervantes' Don Quixote, when the title character attacks a windmill, believing it to be a giant. This is the source of the phrase tilting at windmills.
Tales of combat with giants were a common feature in the folklore of Wales, Scotland and Ireland. Celtic giants also figure in Breton and Arthurian romances, perhaps as a reflection of the Nordic and Slavic mythology that arrived on the boats, and from this source they spread into the heroic tales of Torquato Tasso, Ludovico Ariosto, and their follower Edmund Spenser. In the small Scottish village of Kinloch Rannoch, a local myth to this effect concerns a local hill that apparently resembles the head, shoulders, and torso of a man, and has therefore been termed 'the sleeping giant'. Apparently the giant will awaken only if a specific musical instrument is played near the hill. Other giants, perhaps descended from earlier Germanic mythology, feature as frequent opponents of Dietrich von Bern in medieval German tales - in later portrayals, Dietrich himself and his fellow heroes also became giants.
Many giants in English folklore were noted for their stupidity. A giant who had quarreled with the Mayor of Shrewsbury went to bury the city with dirt; however, he met a shoemaker, carrying shoes to repair, and the shoemaker convinced the giant that he had worn out all the shoes coming from Shrewsbury, and so it was too far to travel.
Other English stories told of how giants threw stones at each other. This was used to explain many great stones on the landscape.
Giants figure in a great many fairy tales and folklore stories, such as Jack the Giant Killer, The Giant Who Had No Heart in His Body, Nix Nought Nothing, Robin Hood and the Prince of Aragon, Young Ronald, and Paul Bunyan. Ogres are humanoid creatures, sometimes of gigantic stature, that occur in various sorts of European folklore. An example of another, Slavic, folklore giant is Rübezahl, a kind giant from Wendish folklore who lived in the Giant Mountains (nowadays on the Czech-Polish border). Additionally, mythological beings which are not necessarily considered giants in common sense can be characterized by giant-like body size, e.g. the Bergmönch, a German mountain spirit.
In the Kalevala, Antero Vipunen is a giant shaman that possesses mighty spells dating to creation. The epic hero Väinämöinen sets out to learn these spells from him, but Vipunen is buried underground and when Väinämöinen digs him out, he is accidentally swallowed by Vipunen. Väinämöinen then forces Vipunen to submit and sing the spells out by hammering his insides. An analysis by Martti Haavio is that Vipunen is not physically large, but his familiar animal (astral form) is a whale. The depiction is not found in the majority of Finnish original stories and most probably originates from the book's compiler Elias Lönnrot.
Through the centuries, certain archaeologists have searched for fossil evidence of a race of giants. Alleged evidence includes:
Giants remain a popular trope in modern popular culture.
Le sujet aurait une taille probable de 3 m, 50 [11 ft 5.8 in].