|Taetae ni Kiribati|
|(120,000 cited 1988-2010)|
Official language in
|Regulated by||Kiribati Language Board|
The word Kiribati, the current name of the islands, is the local adaptation of the previous European name "Gilberts" to Gilbertese phonology. Early European visitors, including Commodore John Byron, whose ships happened on Nikunau in 1765, had named some of the islands the Kingsmill or Kings Mill Islands but in 1820 they were renamed, in French, les îles Gilbert by Admiral Adam Johann von Krusenstern, after Captain Thomas Gilbert, who, along with Captain John Marshall, had passed through some of these islands in 1788. Frequenting of the islands by Europeans, Americans and Chinese dates from whaling and oil trading from the 1820s, when no doubt Europeans learnt to speak it, as Gilbertese learnt to speak English and other languages foreign to them. The first ever vocabulary list of Gilbertese was published by the French Revue coloniale (1847) by an auxiliary surgeon on corvette Le Rhin in 1845. His warship took on board a drift Gilbertese of Kuria, that they found near Tabiteuea. However, it wasn't until Hiram Bingham II took up missionary work on Abaiang in the 1860s that the language began to take on the written form known nowadays. For example, Bingham was the first to translate the Bible into Gilbertese, and wrote several hymn books, a dictionary (1908, posthumous) and commentaries in the language of the Gilbert Islands. Alphonse Colomb, a French priest in Tahiti wrote in 1888, Vocabulaire arorai (îles Gilbert) précédé de notes grammaticales d'après un manuscrit du P. Latium Levêque et le travail de Hale sur la langue Tarawa / par le P. A. C.. Father Levêque named the Gilbertese Arorai (from Arorae) when Horatio Hale called them Tarawa. This work was also based on the first known description of Gilbertese in English, published in 1846, in the volume Ethnology and Philology of the U.S. Exploring Expedition, compiled by Horatio Hale.
The official name of the language is te taetae ni Kiribati, or 'the Kiribati language', but the common name is te taetae n aomata, or 'the language of the people'.
The first complete and comprehensive description of this language was published in Dictionnaire gilbertin-français of Father Ernest Sabatier (981 pp, 1952-1954), a Catholic priest. This complete dictionary was later partially translated into English by Sister Olivia (with the help of South Pacific Commission).
Over 96% of the 110,000 people living in Kiribati declare themselves I-Kiribati and speak Gilbertese. Gilbertese is also spoken by most inhabitants of Nui (Tuvalu), Rabi Island (Fiji), and some other islands where I-Kiribati have been relocated (Solomon Islands, notably Choiseul Province; and Vanuatu), after the Phoenix Islands Settlement Scheme or emigrated (to New Zealand and Hawaii mainly).
Unlike some other languages in the Pacific region, the Gilbertese language is far from extinct, and most speakers use it daily. 97% of those living in Kiribati are able to read in Gilbertese, and 80% are able to read English.
The Gilbertese language has two main dialects: the Northern and the Southern dialects. The main differences between them are in the pronunciation of some sounds. The islands of Butaritari and Makin also have their own dialect. It differs from the standard Kiribati in some vocabulary and pronunciation.
1 Sometimes when reflecting Proto-Micronesian /t/.
2 Sometimes when reflecting Proto-Micronesian /k/.
|Nasal||m m:||m?||n n:||? ?:|
The /a/ pronunciation is closer to /ä/ except after velarized BW and MW.
Quantity is distinctive for vowels and nasal consonants but not for the remaining sounds so that ana /ana/ (third person singular article) contrasts with aana /a:na/ ('its underside') as well as anna /an:a/ ('dry land'). Other minimal pairs include:
|te ben /tepen/||ripe coconut||te been /tepe:n/||pen|
|ti /ti/||we||tii /ti:/||only|
|on /on/||full||oon /o:n/||turtles|
|te atu /atu/||bundle||te atuu /atu:/||head|
|tuanga /twa?a/||to tell||tuangnga /twa?:a/||to tell him/her|
Gilbertese has a basic verb-object-subject word order.
Any noun can be formed from a verb or an adjective by preceding it with the definite article "te".
Nouns can be marked for possession (by person and number). Plurality is only marked in some nouns by lengthening the first vowel.
There is no marked gender. Biological gender can be marked by adding mmwaane (male) or aiine (female) to the noun. The absence of gender creates a difficulty with the words brother/sister.
For human nouns, the linker 'n' may be used.
The article 'te' is neither definite or indefinite, it just marks that the next word is a noun and that it's singular, although it can be translated as "the" most times. The plural article is optional since there are many other ways to express plurality, namely in demonstratives, numerals, etc.
|Personal article||te (tem, ten, teng) -- Na Nan Nang form could be used in Butaritari and Makin||nei|
The personal articles are used before personal names. The masculine form is 'te' before names beginning with <i, u, w, b', ng>, 'tem' before <b, m>, 'ten' before <a, e, o, n, r, t> and 'teng' before <k, (ng)>.
Pronouns have different forms according to case: nominative (subject), accusative (object), emphatic (vocatives, adjunct pronouns), genitive (possessives).
The basic 'aei' simply means "this", 'anne" is "that", 'arei' is "that over there" and are used after the noun. 'Aikai' is "these" and so on. The masculine "teuaei" means "this man", the feminine "neiei" means "this woman", and the inanimate "te baei" means "this thing". There's only feminine singular. The human plural serves for mixed groups.
"Ngkai" is "now", "ngkanne" is "then" and "ngkekei" is "later". "Ikai" is "here", "ikanne" is "there" and "ikekei" is "over there".
Any adjective can also be an intransitive verb. Transitive verbs can be formed by the circumfix ka- (...) -a creating a causative verb, e.g. "uraura" (to be red) becomes "kaurauraa" (to redden). Tense is marked by adverbs. However, the default interpretation of the unmarked (by adverbs) verb is a past tense. Below is a list of verbal particles:
There are no verbs corresponding to English "to be", so a stative verb must be used or a zero copula strategy:
Te tia mmwakuri teuaarei. (mwakuri or even makuri are usual forms)
A workman that man.
That man is a workman.
However, there's a locative copula verb "mena":
E mena iaon te taibora te booro.
The ball is on the table
There's also no corresponding verb to "to have", instead an existential verb meaning "there to be" is used - iai.
Reduplication is used to mark aspect.
Adjectives can also be formed by reduplication with the meaning of "abundant in [adj.]" - "karau" (rain), "kakarau" (rainy).
The main negator is the particle "aki" placed after the pronoun and before the verb. The negator "aikoa" is for counterexpected situations.
Ko aki taetae: You don't speak.
Gilbertese uses classifiers for counting with numerals like southeast Asian languages (Chinese, Vietnamese, etc.). These classifiers are suffixes to the numerals: -ua (general, for objects), -man (animate beings), -kai (plants, land, fish hooks), -ai (fish, elongated objects), -waa (transportation), -baa (leaves, flat objects) among many others. It is a decimal system with -bwi as a "10 counting" suffix. Zero ("akea") is just the word for 'nothing'.
|Root||With -ua classifier|
When arriving, the translation of the Bible (te Baibara) was the first duty of the missionaries. Protestants (1860) and Roman Catholics (1888) have to find or create some words that were not in use in the Gilbert Islands, like mountain (te maunga, borrowing it from Hawaiian mauna or Samoan maunga), like the serpents, but also to find out a good translation for God (te Atua). Many words were adapted from English, like te moko (smoke), te buun (spoon), te beeki (pig), te raiti (rice), te tai (time, a watch), te auti (house), te katamwa (cat, from expression cat-at-me). Some words of the Swadesh list did not exist in Gilbertese like te aiti (ice) or te tinoo (snow). But things that did not exist previously also interpreted new Gilbertese words: te rebwerebwe (motorbike), te wanikiba (plane, a flying canoe), te momi (pearl, from Hawaiian).
The Gilbertese language is written in the Latin script, which was introduced in the 1860s when Hiram Bingham Jr, a Protestant missionary, first translated the Bible into Gilbertese. Until then, the language was unwritten. Long vowels and consonants are since independence (1979) represented by doubling the character, and a few digraphs are used for the velar nasals (/? ?:/) and velarized bilabials (/p? m?/). Bingham and the first Roman Catholic missionaries (1888) did not indicate in their script the vowel length by doubling the character. The discrepancies between the Protestant and Roman Catholic spellings have been an issue since 1895. Neither clearly distinguished the pronunciation of the vowel /a/ after velarized bilabials, like /p?/ (bw) and /m?/ (mw), which result in discrepancies between old scripts and modern scripts. For example, the word maneaba should be written mwaneaba or even mwaaneaba and the atoll of Makin, Mwaakin. The Kiribati Protestant Church has also recently used a different script for both velarized bilabials, "b'a" and "m'a", which are found in Protestant publications.
One difficulty in translating the Bible was references to words such as "mountain", a geographical phenomenon unknown to the people of the islands of Kiribati at the time and were heard only in the myths from Samoa. Bingham decided to use "hilly", which would be more easily understood. Such adjustments are common to all languages as "modern" things require the creation of new words.
For example, the Gilbertese word for airplane is te wanikiba, "the canoe that flies". Some words changed to translate Western words into Gilbertese. For example, te aro (species or colour) is now used in translating religion. Te kiri (the dog), found in 1888 vocabulary, is now less used than te kamea (from English, loan word).
Catholic missionaries arrived at the islands in 1888 and translated the Bible independently of Bingham, which results in differences (Bingham wrote Jesus as "Iesu", but the Catholics wrote "Ietu") that would be resolved only in the 20th century. In 1954, Father Ernest Sabatier published the larger and more accurate Kiribati to French dictionary (translated into English by Sister Olivia): Dictionnaire gilbertin-français, 981 pages (edited by South Pacific Commission in 1971). It remains the only work of importance between the Kiribati and a Western language. It was then reversed by Frédéric Giraldi in 1995 to creating the first French-Kiribati dictionary. In addition, a grammar section was added by Father Gratien Bermond (MSC). The dictionary is available at the French National Library's Rare Language Department and at the headquarters of the Missionaries of the Sacred Heart (MSC), Issoudun.