Several diacritical systems were developed in the Early Middle Ages. The most widespread system, and the only one still used to a significant degree today, was created by the Masoretes of Tiberias in the second half of the first millennium in the Land of Israel (see Masoretic Text, Tiberian Hebrew). The Niqqud signs and cantillation marks developed by the Masoretes are small compared to consonants, so they could be added to the consonantal texts without retranscribing them.
In modern Israeli orthography, vowel and consonant pointing is seldom used, except in specialised texts such as dictionaries, poetry, or texts for children or for new immigrants. Israeli Hebrew has five vowel phonemes--, , , and --but many more written symbols for them. Niqqud distinguish the following vowels and consonants; for more detail, see the main article.
|Name||Symbol||Unicode||Israeli Hebrew||Keyboard input||Hebrew||Alternate|
|Tzeire||U+05B5||and [ei?]||e and ei||men||5|| or |
|Segol||U+05B6||, ([ei?] with
|e, (ei with
|Kamatz||U+05B8||, (or )||a, (or o)||far||8|||
|Sin dot (left)||U+05C2||s||sour||9|||
|Shin dot (right)||U+05C1||sh||shop||0|||
|Holam Male or Vav Haluma||U+05B9|||
|Dagesh or Mappiq;
Shuruk or Vav Shruqa
|U+05BC||N/A||N/A||N/A||=||? or ?|
|Below: Two vertical dots underneath the letter (called sh'va) make the vowel very short.|
|Sh'va||U+05B0||or [-]||apostrophe, e,
|Reduced Segol||U+05B1||e||men||1||||Hataf Segol|
|Reduced Patakh||U+05B2||a||far||2||?||Hataf Patakh|
|Reduced Kamatz||U+05B3||o||bore||3||||Hataf Kamatz|
Note 1: The symbol "?" represents whatever Hebrew letter is used.
Note 2: The letter "?" is used since it can only be represented by that letter.
Note 3: The dagesh, mappiq, and shuruk are different, however, they look the same and are inputted in the same manner. Also, they are represented by the same Unicode character.
Note 4: The letter "?" is used since it can only be represented by that letter.
|Vowel Comparison Table|
Meteg is a vertical bar placed below a character next to the niqqud for various purposes, including marking vowel length and secondary stress. Its shape is identical to the cantillation mark sof pasuq.
As a diacritic, the geresh is combined with the following consonants:
|?||[?]||||[d?]||age||slang and loanwords|
|?||[d]||||[ð]||there||For transliteration of|
sounds in foreign
sounds, i.e. sounds
foreign to Hebrew
Cantillation has a more limited use than vowel pointing, as it is only used for reciting the Tanakh, and is not found in children's books or dictionaries.
Gershayim between the penultimate and last letters ( ? e.g. ) marks acronyms, alphabetic numerals, names of Hebrew letters, linguistic roots and, in older texts, transcriptions of foreign words. Placed above a letter ( e.g. ?) it is one of the cantillation marks.
Protestant literalists who believe that the Hebrew text of the Old Testament is the inspired Word of God are divided on the question of whether or not the vowel points should be considered an inspired part of the Old Testament. In 1624, Louis Cappel, a French Huguenot scholar at Saumur, published a work in which he concluded that the vowel points were a later addition to the biblical text and that the vowel points were added not earlier than the fifth century AD. This assertion was hotly contested by Swiss theologian Johannes Buxtorf II in 1648. Brian Walton's 1657 polyglot bible followed Cappel in revising the vowel points. In 1675, the 2nd and 3rd canons of the so-called Helvetic Consensus of the Swiss Reformed Church confirmed Buxtorf's view as orthodox and affirmed that the vowel points were inspired.