Henry Corbin (14 April 1903 - 7 October 1978) was a  philosopher, theologian, Iranologist and professor of Islamic Studies at the École pratique des hautes études in Paris, France.
Corbin was born in Paris in April 1903.
Although he was  Protestant by birth, he was educated in the Catholic tradition and at the age of 19 received a certificate in Scholastic philosophy from the Catholic Institute of Paris. Three years later he took his "licence de philosophie" under the Thomist Étienne Gilson. In 1928 he encountered Louis Massignon, director of Islamic studies at the Sorbonne, and it was he who introduced Corbin to the writings of Suhrawardi, the 12th century Persian mystic and philosopher whose work was to profoundly affect the course of Corbin's life. Years later Corbin said "through my meeting with Suhrawardi, my spiritual destiny for the passage through this world was sealed. Platonism, expressed in terms of the Zoroastrian angelology of ancient Persia, illuminated the path that I was seeking."
Corbin is responsible for redirecting the study of
Islamic philosophy as a whole. In his Histoire de la philosophie islamique (1964), he challenged the common view that philosophy among the Muslims came to an end after Ibn Rushd.
Life and work
The philosophical life and career of Corbin can be divided into three phases :
In 1933 he married
Stella Leenhardt. In 1938, he completed the first translation of one of Heidegger's works into French ( Was ist Metaphysik?, as Qu'est-ce que la metaphysique?). In 1939 they traveled to  Istanbul, and in 1945 to Tehran. They returned to Paris one year later in July 1946. In 1949, Corbin first attended the annual Eranos Conferences in Ascona, Switzerland. In 1954 he succeeded Louis Massignon in the Chair of Islam and the Religions of Arabia. From the 1950s on he spent autumn in Tehran, winter in Paris and spring in Ascona.
The three major works upon which his reputation largely rests in the
English speaking world were first published in French in the 1950s: Avicenna and the Visionary Recital, Creative Imagination in the Sufism of Ibn 'Arabi and Spiritual Body and Celestial Earth. His later major work on Central Asian and Iranian Sufism appears in English with an Introduction by Zia Inayat Khan as The Man of Light in Iranian Sufism. His magnum opus is the four volume En Islam Iranien: Aspects spirituels et philosophiques. It has been translated into Farsi twice by Dr Enshollah Rahmati and Reza Kuhkan from French (the 4th volume being still untranslated ). , He died on 7 October 1978.  
There are several main themes which together form the core of the
spirituality that Corbin defends. The Imagination is the primary means to engage with Creation. Prayer is the "supreme act of the creative imagination". He considered himself a Protestant Christian but he abandoned a Christocentric view of history. The grand sweep of his theology of the Holy Spirit embraces Judaism, Christianity and Islam. He defended the central role assigned in theology for the individual as the finite image of the Unique Divine.
mysticism is no world-denying asceticism but regards all of Creation as a theophany of the divine. This vision has much in common with what has become known as Creation Spirituality, and the figure of the Angel Holy Spirit is similar to what is sometimes called the Cosmic Christ.
Legacy and influence
Corbin's ideas continue to have an impact through the work of colleagues, students and many others influenced by his work. Though this list is far from complete, these include the following prolific Western scholars of Sufism and Islamic thought:
Seyyed Hossein Nasr, William Chittick, Christian Jambet, Ali Amir-Moezzi, Hermann Landolt, Pierre Lory, James Cowan, James Morris, and Todd Lawson. In England his influence has been felt in the work of Kathleen Raine, Phillip Sherrard and other members of the Temenos Academy. Corbin was an important source for the archetypal psychology of James Hillman and others who have developed the psychology of Carl Jung. The American literary critic Harold Bloom claims Corbin as a significant influence on his own conception of Gnosticism, and the American poet Charles Olson was a student of Corbin's Avicenna and the Visionary Recital. Corbin's friends and colleagues in France have established L'Association des Amis de Henry et Stella Corbin for the dissemination of his work through meetings and colloquia, and the publication of his posthumous writings.  
Corbin's work has been criticized by a number of writers, including Steven M. Wasserstrom. Corbin's scholarly objectivity has been questioned on the basis of both a Shi'ite bias, and his theological agenda; he has been accused of being both ahistorically naive and dangerously politically reactionary; and he has been charged with being both an Iranian nationalist and an elitist in both his politics and his spirituality. Forceful rejoinders to the more damning of these critiques by Lory and Subtelny have been particularly lucid.
. Princeton University Press, 1960. Avicenna and the Visionary Recital
Histoire de la philosophie Islamique. Gallimard, 1964. (Re-issued by Kegan Paul in 1993 as History of Islamic Philosophy ISBN 0-7103-0416-1..)
. Princeton University Press, 1969. (Re-issued in 1998 as Creative Imagination in the Sufism of Ibn 'Arabi Alone with the Alone.)
En Islam Iranien: Aspects spirituels et philosophiques (4 vols.). Gallimard, 1971-3.
. Princeton University Press, 1977. Spiritual Body and Celestial Earth: From Mazdean Iran to Shi'ite Iran
Le Paradoxe du Monothéisme. l'Herne, 1981.
. KPI, 1983. Cyclical Time and Ismaili Gnosis
L'Homme et Son Ange: Initiation et Chevalerie Spirituelle. Fayard, 1983.
Face de Dieu, Face de l'homme: Hermeneutique et soufisme. Flammarion, 1983.
. KPI, 1986. Temple and Contemplation
. Omega Publications, 1994. The Man of Light in Iranian Sufism Swedenborg and Esoteric Islam. Swedenborg Foundation, 1995.
^ a b c d Shayegan, Daryush "
Henry Corbin" in Encyclopaedia Iranica.
Corbin, Henry. Encyclopedia of Religion.
Wasserstrom, Steven M. (1999). . Princeton University Press. p. 145. Religion After Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos ISBN . 978-0-691-00540-9
^ Corbin, Henry (1978)
En Islam Iranien: Aspects spirituels et philosophiques Gallimard, Paris, OCLC 6776221
^ Lakhani, M. Ali.
The Corbin Trilogy by Thom Cheetham. Review in Sacred Web, Volume 23, Summer 2009.
Irib. ir, Henri Corbin view point on Isalam and Iran
"Association des amis de Henry et Stella Corbin - Site officiel de Henry Corbin" . Retrieved .
Amis Corbin ( trans. Friends of Corbin) in French
Henry Corbin and the Resolution of Modern Problems by Recourse to the Concept of the Imaginal Realm,by SEYYED MOHSEN MIRI, pdf
^ Lory, Pierre (1999).
Review of Wasserstrom's book.
^ Subtelny, Maria E. "
History and Religion: The Fallacy of Metaphysical Questions (A Review Article)." Iranian Studies: March 2003, 36(1): 91-101.
Adams, Charles J. "The Hermeneutics of Henry Corbin," in
Approaches to Islam in Religious Studies, Martin, Ed., University of Arizona Press, 1985. Addas, Claude.
Quest for the Red Sulphur: The Life of Ibn 'Arabi. Trans. Peter Kingsley. Islamic Texts Society, 1993. Algar, Hamid. "The Study of Islam: The Work of Henry Corbin." Religious Studies Review 6(2) 1980: 85-91.
Avens, Roberts. "The Subtle Realm: Corbin, Sufism and Swedenborg," in
Immanuel Swedenborg: A Continuing Vision, Edited by Robin Larson. Swedenborg Foundation, 1988.
Amir-Moezzi, M., Christian Jambet and Pierre Lory, (eds). Henry Corbin: Philosophies et Sagesses des Religions du Livre. Brepols, 2005. Bamford, Christopher. "Esotericism Today: The Example of Henry Corbin," in Henry Corbin,
The Voyage and the Messenger: Iran and Philosophy. North Atlantic Books, 1998. Bloom, Harold.
Omens of Millennium: The Gnosis of Angels, Dreams and Resurrection. Riverhead Books, 1996. Brown, Norman O., "The Prophetic Tradition," and "The Apocalypse of Islam," in
Apocalypse and/or Metamorphosis. University of California Press, 1991. Camilleri, Sylvain and Proulx, Daniel. « Martin Heidegger et Henry Corbin : lettres et documents (1930-1941) », in
, vol. 4, 2014, p. 4-63. Bulletin heideggérien Cheetham, Tom.
The World Turned Inside Out: Henry Corbin and Islamic Mysticism. Spring Journal Books, 2003. _____
Green Man, Earth Angel: The Prophetic Tradition and the Battle for the Soul of the World. SUNY Press, 2005. _____
After Prophecy: Imagination, Incarnation and the Unity of the Prophetic Tradition. Lectures for the Temenos Academy. Spring Journal Books, 2007. _____
All the World an Icon: Henry Corbin and the Angelic Function of Beings, North Atlantic Books, 2012. _____
Imaginal Love: The Meanings of Imagination in Henry Corbin and James Hillman, Spring Publications, 2015. Chittick, William.
The Sufi Path of Knowledge: Ibn 'Arabi's Metaphysics of the Imagination. SUNY Press, 1989.
Chodkiewicz, Michel. An Ocean without Shore: Ibn 'Arabi, the Book and the Law. Trans. David Streight. Islamic Texts Society, 1993. ______
Seal of the Saints: Prophethood and Sainthood in the Doctrine of Ibn 'Arabi. Trans. Liadain Sherrard. Islamic Texts Society, 1993. Corbin, H. (1969).
Creative Imagination in the Sufism of Ibn `Arabi. (Trans. R. Manheim. Original French, 1958.) Princeton, NJ. Princeton University Press. Corbin, H. (1972).
Mundus Imaginalis, the Imaginary and the Imaginal. Spring, 1972 pp. 1-19. New York: Analytical Psychology Club of New York, Inc. Elmore, Gerald.
Islamic Sainthood in the Fullness of Time: Ibn al-'Arabi's Book of the Fabulous Gryphon. Brill, 1998. Jambet, Christian, (Editor).
Henry Corbin. Cahier de l'Herne, no. 39. Consacré à Henry Corbin, 1981. _____
La logique des Orientaux: Henry Corbin et la science des formes. Éditions du Seuil, 1983. Giuliano, Glauco.
Il Pellegrinaggio in Oriente di Henry Corbin. Con una scelta di testi. Lavis (Trento-Italia), La Finestra editrice, 2003. Giuliano, Glauco.
Nîtârtha. Saggi per un pensiero eurasiatico. Lavis (Trento-Italia), La Finestra editrice, 2004. Giuliano, Glauco.
L'Immagine del Tempo in Henry Corbin. Verso un'idiochronia angelomorfica. Milano-Udine, Mimesis, 2009. Landolt, Hermann. "Henry Corbin, 1903-1978: Between Philosophy and Orientalism,"
Journal of the American Oriental Society, 119(3): 484-490, 1999. Morris, James.
The Reflective Heart: Discovering Spiritual Intelligence in Ibn 'Arabi's Meccan Illuminations. Fons Vitae, 2005.
Nasr, Seyyed Hossein. "Henry Corbin: The Life and Works of the Occidental Exile in Quest of the Orient of Light," ch. 17, in S.H. Nasr, Traditional Islam in the Modern World. KPI, 1987. Shayegan, Daryush.
Henry Corbin penseur de l'islam spirituel, Paris, Albin Michel, 2010, 428 p. Suhrawardi, Yahyá ibn Habash. The philosophy of illumination: A new critical edition of the text of Hikmat al-Ishraq, with English translation, notes, commentary, and introduction by John Walbridge and Hossein Ziai. Brigham Young University Press, 1999.
Varzi, Roxanne. "Iran's French Revolution: Religion, Philosophy, and Crowds", The Annals of the American Academy of Political and Social Science, vol. 637, issue 1, pp. 53 - 63, July 25, 2011
Tom Cheetham's Corbin blog