|Born||4 August [O.S. 24 July] 1725|
Wapping, London, Great Britain
|Died||21 December 1807 (aged 82)|
London, United Kingdom
(m. 1750; died 1790)
|Occupation||British sailor, slaver, Anglican cleric and prominent slavery abolitionist|
John Newton (; 4 August [O.S. 24 July] 1725 - 21 December 1807) was an English Anglican cleric, a captain of slave ships who later became an abolitionist, and an investor of trade. He served as a sailor in the Royal Navy for a period after forced recruitment.
Newton went to sea at a young age and worked on slave ships in the slave trade for several years. In 1745, he himself became a slave of Princess Peye, a woman of the Sherbro people. He was rescued, returned to sea and the trade, becoming Captain of several slave ships. After retiring from active sea-faring, he continued to invest in the slave trade. Some years after experiencing a conversion to Christianity, Newton later renounced his trade and became a prominent supporter of abolitionism. Now an evangelical, he was ordained as a Church of England cleric and served as parish priest at Olney, Buckinghamshire, for two decades. He also wrote hymns, including "Amazing Grace" and "Glorious Things of Thee Are Spoken".
Newton lived to see the British Empire's abolition of the African slave trade in 1807, just months before his death.
John Newton was born in Wapping, London, in 1725, the son of John Newton the Elder, a shipmaster in the Mediterranean service, and Elizabeth (née Scatliff). Elizabeth was the only daughter of Simon Scatliff, an instrument maker from London. Elizabeth was brought up as a Nonconformist. She died of tuberculosis (then called consumption) in July 1732, about two weeks before her son's seventh birthday. Newton spent two years at a boarding school, before going to live at Aveley in Essex, the home of his father's new wife.
At age eleven he first went to sea with his father. Newton sailed six voyages before his father retired in 1742. At that time, Newton's father made plans for him to work at a sugarcane plantation in Jamaica. Instead, Newton signed on with a merchant ship sailing to the Mediterranean Sea.
In 1743, while going to visit friends, Newton was captured and pressed into the naval service by the Royal Navy. He became a midshipman aboard HMS Harwich. At one point Newton tried to desert and was punished in front of the crew of 350. Stripped to the waist and tied to the grating, he received a flogging of eight dozen lashes and was reduced to the rank of a common seaman.
Following that disgrace and humiliation, Newton initially contemplated murdering the captain and committing suicide by throwing himself overboard. He recovered, both physically and mentally. Later, while Harwich was en route to India, he transferred to Pegasus, a slave ship bound for West Africa. The ship carried goods to Africa and traded them for slaves to be shipped to the colonies in the Caribbean and North America.
Newton did not get along with the crew of Pegasus. In 1745 they left him in West Africa with Amos Clowe, a slave dealer. Clowe took Newton to the coast and gave him to his wife, Princess Peye of the Sherbro people. She abused and mistreated Newton just as much as she did her other slaves. Newton later recounted this period as the time he was "once an infidel and libertine, a servant of slaves in West Africa."
Early in 1748 he was rescued by a sea captain who had been asked by Newton's father to search for him, and returned to England on the merchant ship Greyhound, which was carrying beeswax and dyer's wood, now referred to as camwood.
In 1748, during his return voyage to England aboard the ship Greyhound, Newton had a spiritual conversion. He awoke to find the ship caught in a severe storm off the coast of Donegal, Ireland and about to sink. In response, Newton began praying for God's mercy, after which the storm began to die down. After four weeks at sea the Greyhound made it to port in Lough Swilly, Ireland. This experience marked the beginning of his conversion to Christianity.
He began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of evangelical Christianity. The date was 10 March 1748, an anniversary he marked for the rest of his life. From that point on, he avoided profanity, gambling and drinking. Although he continued to work in the slave trade, he had gained sympathy for the slaves during his time in Africa. He later said that his true conversion did not happen until some time later: "I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterwards."
Newton returned in 1748 to Liverpool, a major port for the Triangle Trade. Partly due to the influence of his father's friend Joseph Manesty, he obtained a position as first mate aboard the slave ship Brownlow, bound for the West Indies via the coast of Guinea. Newton continued to work in the slave trade. After his return to England in 1750, he made three voyages as captain of the slave ships Duke of Argyle (1750) and African (1752-53 and 1753-54). After suffering a severe stroke in 1754, he gave up seafaring, while continuing to invest in Manesty's slaving operations.
In 1780 Newton moved to the City of London as rector of St Mary Woolnoth Church, where he contributed to the work of the Committee for the Abolition of the Slave Trade, formed in 1787. During this time he wrote Thoughts Upon the African Slave Trade. In it he states; "So much light has been thrown upon the subject, by many able pens; and so many respectable persons have already engaged to use their utmost influence, for the suppression of a traffic, which contradicts the feelings of humanity; that it is hoped, this stain of our National character will soon be wiped out."
In 1755 Newton was appointed as tide surveyor (a tax collector) of the Port of Liverpool, again through the influence of Manesty. In his spare time, he studied Greek, Hebrew, and Syriac, preparing for serious religious study. He became well known as an evangelical lay minister. In 1757, he applied to be ordained as a priest in the Church of England, but it was more than seven years before he was eventually accepted.
During this period, he also applied to the Methodists, Independents and Presbyterians. He mailed applications directly to the Bishops of Chester and Lincoln and the Archbishops of Canterbury and York.
Eventually, in 1764, he was introduced by Thomas Haweis to The 2nd Earl of Dartmouth, who was influential in recommending Newton to William Markham, Bishop of Chester. Haweis suggested Newton for the living of Olney, Buckinghamshire. On 29 April 1764 Newton received deacon's orders, and finally was ordained as a priest on 17 June.
As curate of Olney, Newton was partly sponsored by John Thornton, a wealthy merchant and evangelical philanthropist. He supplemented Newton's stipend of £60 a year with £200 a year "for hospitality and to help the poor". Newton soon became well known for his pastoral care, as much as for his beliefs. His friendship with Dissenters and evangelical clergy led to his being respected by Anglicans and Nonconformists alike. He spent sixteen years at Olney. His preaching was so popular that the congregation added a gallery to the church to accommodate the many persons who flocked to hear him.
Some five years later, in 1772, Thomas Scott took up the curacy of the neighbouring parishes of Stoke Goldington and Weston Underwood. Newton was instrumental in converting Scott from a cynical 'career priest' to a true believer, a conversion which Scott related in his spiritual autobiography The Force Of Truth (1779). Later Scott became a biblical commentator and co-founder of the Church Missionary Society.
In 1779 Newton was invited by John Thornton to become Rector of St Mary Woolnoth, Lombard Street, London, where he officiated until his death. The church had been built by Nicholas Hawksmoor in 1727 in the fashionable Baroque style. Newton was one of only two evangelical Anglican priests in the capital, and he soon found himself gaining in popularity amongst the growing evangelical party. He was a strong supporter of evangelicalism in the Church of England. He remained a friend of Dissenters (such as Methodists and Baptists) as well as Anglicans.
Young churchmen and people struggling with faith sought his advice, including such well-known social figures as the writer and philanthropist Hannah More, and the young William Wilberforce, a Member of Parliament (MP) who had recently suffered a crisis of conscience and religious conversion while contemplating leaving politics. The younger man consulted with Newton, who encouraged Wilberforce to stay in Parliament and "serve God where he was".
In 1788, 34 years after he had retired from the slave trade, Newton broke a long silence on the subject with the publication of a forceful pamphlet Thoughts Upon the Slave Trade, in which he described the horrific conditions of the slave ships during the Middle Passage. He apologised for "a confession, which ... comes too late ... It will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders." He had copies sent to every MP, and the pamphlet sold so well that it swiftly required reprinting.
Newton became an ally of William Wilberforce, leader of the Parliamentary campaign to abolish the African slave trade. He lived to see the British passage of the Slave Trade Act 1807, which enacted this event.
Newton came to believe that during the first five of his nine years as a slave trader he had not been a Christian in the full sense of the term. In 1763 he wrote: "I was greatly deficient in many respects ... I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterwards."
In 1767 William Cowper, the poet, moved to Olney. He worshipped in Newton's church, and collaborated with the priest on a volume of hymns; it was published as Olney Hymns in 1779. This work had a great influence on English hymnology. The volume included Newton's well-known hymns: "Glorious Things of Thee Are Spoken," "How Sweet the Name of Jesus Sounds!," "Let Us Love, and Sing, and Wonder," "Come, My Soul, Thy Suit Prepare," "Approach, My Soul, the Mercy-seat", and "Faith's Review and Expectation," which has come to be known by its opening phrase, "Amazing Grace".
Many of Newton's (as well as Cowper's) hymns are preserved in the Sacred Harp, a hymnal used in the American South during the Second Great Awakening. Hymns were scored according to the tonal scale for shape note singing. Easily learnt and incorporating singers into four-part harmony, shape note music was widely used by evangelical preachers to reach new congregants.
Newton also contributed to the Cheap Repository Tracts. He wrote an autobiography entitled An Authentic Narrative of Some Remarkable And Interesting Particulars in the Life of ------ Communicated, in a Series of Letters, to the Reverend T. Haweis, Rector of Aldwinckle, And by him, at the request of friends, now made public, which he published anonymously in 1764 with a Preface by Haweis. It was later described as "written in an easy style, distinguished by great natural shrewdness, and sanctified by the Lord God and prayer".
Newton's wife Mary Catlett died in 1790, after which he published Letters to a Wife (1793), in which he expressed his grief. Plagued by ill health and failing eyesight, Newton died on 21 December 1807 in London. He was buried beside his wife in St. Mary Woolnoth in London. Both were reinterred at the Church of St Peter and Paul in Olney in 1893.