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Motto over the entrance to Plato's Academy (quoted in Elias' commentary on Aristotle's Categories: Eliae in Porphyrii Isagogen et Aristotelis categorias commentaria, CAG XVIII.1, Berlin 1900, p. 118.13-19).
Plutarch elaborated on this phrase in his essay ? ? "What is Plato's meaning when he says that God always applies geometry". Based on the phrase of Plato, above, a present-day mnemonic for ? (pi) was derived:
? ? ?
Aeì ho theòs ho mégas ge?metreî tò sýmpan.
Always the great God applies geometry to the universe
? = 3.1415926...
Aetoû gêras, korydoû neót?s.
"An eagle's old age (is worth) a sparrow's youth".
"Hippolocus begat me. I claim to be his son, and he sent me to Troy with strict instructions: Ever to excel, to do better than others, and to bring glory to your forebears, who indeed were very great ... This is my ancestry; this is the blood I am proud to inherit."
When Darius was informed that Sardis had been captured and burnt by the Athenians he was furious. He placed an arrow on his bow and shot it into the sky, praying to the deities to grant him vengeance on the Athenians. He then ordered one of his servants to say three times a day the above phrase in order to remind him that he should punish the Athenians.
"There is only one omen, to fight for one's country"
The Trojan prince Hector to his friend and lieutenant Polydamas when the latter was superstitious about a bird omen. The omen was an eagle that flew with a snake in its talons, still alive and struggling to escape. The snake twisted backward until it struck the bird on the neck, forcing the eagle to let the snake fall.
Epeì d' oûn pántes hósoi te peripoloûsin phanerôs kaì hósoi phaínontai kath' hóson àn ethél?sin theoì génesin éskhon, légei pròs autoùs ho tóde tò pân genn?́sas táde
"When all of them, those gods who appear in their revolutions, as well as those other gods who appear at will had come into being, the creator of the universe addressed them the following" -- Plato, Timaeus, 41a, on gods and the creator of the universe.
While Archimedes was taking a bath, he noticed that the level of the water rose as he got in, and he realized that the volume of water displaced must be equal to the volume of the part of his body he had submerged. This meant that the volume of irregular objects could be measured with precision, a previously intractable problem. He was so excited that he ran through the streets naked and still wet from his bath, crying "I have found it!".
With these words, Julius Caesar described his victory against Pharnaces, according to Plutarch.
? ?, ? ?
Thálassa kaì p?r kaì gyn?́, kakà tría.
"Sea and fire and woman, three evils."
?, ? -- "The Sea! The Sea!" -- painting by Granville Baker; from a 1901 issue of LIFE magazine
"The Sea! The Sea!"
Thalatta! Thalatta! from Xenophon's Anabasis. It was the shouting of joy when the roaming 10,000 Greeks saw Euxeinos Pontos (the Black Sea) from Mount Theches () in Armenia after participating in Cyrus the Younger's failed march against Persian Empire in the year 401 BC.
Thánatos oudèn diaphérei tou zên.
"Death is no different than life."
Thales' philosophical view to the eternal philosophical question about life and death.
An injunction urging physicians to care for and heal themselves first before dealing with patients. It was made famous in the Latin translation of the Bible, the Vulgate. The proverb was quoted by Jesus, recorded in the Gospel of Luke chapter 4:23. Luke the Evangelist was a physician.
: ? ? ?
? ? ?
I?soûs Khristòs Theoû Hyiòs S?t?́r
"Jesus Christ, Son of God, Saviour." As an acronym? (Ichthys) -- "fish".
On March 15, 44 BC, Julius Caesar was attacked by a group of senators, including Marcus Junius Brutus, a senator and Caesar's adopted son. Suetonius (in De Vita Caesarum, LXXXII) reported that some people thought that, when Caesar saw Brutus, he spoke those words and resigned himself to his fate. Among English speakers, much better known are the Latin words Et tu, Brute?, which William Shakespeare gave to Caesar in his play, Julius Caesar (act 3, scene 1,85). This means simply "You too, Brutus?"
A Spartan spectator to Diagoras of Rhodes, a former Olympic champion himself, during the 79th Olympiad, when his two sons became Olympic champions and carried him around the stadium on their shoulders.
An Epicurean phrase, because of his belief that politics troubles men and doesn't allow them to reach inner peace. So Epicurus suggested that everybody should live "Hidden" far from cities, not even considering a political career. Cicero criticized this idea because, as a stoic, he had a completely different opinion of politics, but the sentiment is echoed by Ovid's statement bene qui latuit bene vixit ("he has lived well who has stayed well hidden", Tristia 3.4.25). Plutarch elaborated in his essay Is the Saying "Live in Obscurity" Right? ( ? ? ) 1128c.
"33 Again, you have heard that it was said to the people long ago, 'Do not break your oath, but keep the oaths you have made to the Lord.' 34 But I tell you, Do not swear at all: either by heaven, for it is God's throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything beyond this comes from the evil one."
Painting of Pheidippides as he gave word of the Greek victory over Persia at the Battle of Marathon to the people of Athens, by Luc-Olivier Merson, 1869
"We have won."
The traditional story relates that the Athenian herald Pheidippides ran the 40 km (25 mi) from the battlefield near the town of Marathon to Athens to announce the Greek victory over Persia in the Battle of Marathon (490 BC) with the word 'We have won' and collapsed and died on the spot because of exhaustion.
Used in cases of destruction or calamity, such as an unorderly evacuation. Each one is responsible for himself and is not to wait for any help.
Ou phrontìs Hippokleíd?i.
"Hippocleides doesn't care."
From a story in Herodotus (6.129), in which Hippocleides loses the chance to marry Cleisthenes' daughter after getting drunk and dancing on his head. Herodotus says the phrase was a common expression in his own day.
Charon's obol. 5th-1st century BC. All of these pseudo-coins have no sign of attachment, are too thin for normal use, and are often found in burial sites.
Ouk àn labois parà toû m? ekhontos.
"You can't get blood out of a stone." (Literally, "You can't take from one who doesn't have.")
Menippus to Charon when the latter asked Menippus to give him an obol to convey him across the river to the underworld.
"All is flux; everything flows" - This phrase was either not spoken by Heraclitus or did not survive as a quotation of his. This famous aphorism used to characterize Heraclitus' thought comes from Simplicius, a Neoplatonist, and from Plato's Cratylus. The word rhei (cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea.
Pántote zete?n t?n al?theian
"ever seeking the truth" -- Diogenes Laërtius, Lives of Eminent Philosophers -- a characteristic of Pyrrhonism. An abbreviated form, ("seek the truth"), is a motto of the Geal family.
"Good heavens! Mardonius, what kind of men have you brought us to fight against? Men who do not compete for possessions, but for honour."
Spontaneous response of Tigranes, a Persian general while Xerxes was interrogating some Arcadians after the Battle of Thermopylae. Xerxes asked why there were so few Greek men defending the Thermopylae. The answer was "All the other men are participating in the Olympic Games". And when asked "What is the prize for the winner?", "An olive-wreath" came the answer. -- Herodotus, The Histories
"(There is) learning in suffering/experience", or "Knowledge/knowing, or wisdom, or learning, through suffering".
Ti estin ho mian ekhon ph?n?n tetrapoun kai dipoun kai tripoun ginetai?
"What is that which has one voice and yet becomes four-footed and two-footed and three-footed?." -- The famous riddle of the Sphinx. Oedipus solved the riddle correctly by answering: "Man: as an infant, he crawls on fours; as an adult, he walks on two legs and; in old age, he uses a walking stick".
?; ? .
Tí eúkolon? Tò áll?i hypotíthesthai.
"What is easy? To advise another." -- Thales
?; ? .
Tí kainòn ei? tetheaménos? Géronta týrannon.
"What is the strangest thing to see? "An aged tyrant." -- Thales
?; . ? , ? ?.
Tí koinótaton? Elpís. Kaì gàr hoîs állo m?dén, aút? parést?.
"What is quite common? Hope. When all is gone, there is still hope. Literally: "Because even to those who have nothing else, it is still nearby." -- Thales
^Aristophanes goes on: "Firstly, the owls of Laurium (i.e. the Athenian drachmas minted from the silver-mines of Laurium) which every judge desires above all things, shall never be wanting to you"The Birds, 1106