Catholic Church in Poland
|Polish: Ko?ció? katolicki w Polsce|
|Primate of Poland||Wojciech Polak|
|Separations||Polish-Catholic Church of Republic of Poland|
Protestantism in Poland
The Polish Catholic Church, or Catholic Church in Poland, is part of the Roman Catholic Church under the spiritual leadership of the Pope in Rome, and the Episcopal Conference of Poland. There are 41 Catholic dioceses of the Latin Church and two eparchies of the Eastern Churches in Poland. These comprise about 10,000 parishes and religious orders. There are 33 million registered Catholics (the data includes the number of infants baptized) in Poland. The primate of the Church is Wojciech Polak, Archbishop of Gniezno. According to 2015 demographics, 92.9% of Poland's population is Roman Catholic.
Ever since Poland officially adopted Latin Christianity in 966, the Catholic Church has played an important religious, cultural and political role in the country. Identifying oneself as Catholic distinguished Polish culture and nationality from neighbouring Germany, especially eastern and northern Germany, which is mostly Lutheran, and the countries to the east which are Orthodox. During times of foreign oppression, the Catholic Church was a cultural guard in the fight for independence and national survival. For instance, the Polish abbey in Cz?stochowa, which successfully resisted a siege in the Swedish invasion of Poland in the 17th century, became a symbol of national resistance to the occupation. The establishment of a communist regime controlled by the Soviet Union following World War II allowed the Church to continue fulfilling this role, although recent allegations suggest there was some minor collaboration between Polish clergy and the regime.
The 1978 election of Polish Cardinal Karol Wojty?a as Pope John Paul II strengthened the ties of identification. John Paul's visits to Poland became rallying points for the faithful and galvanized opposition to the Soviet regime. His beatification in 2011 and canonization 3 years later further instilled pride and joy in the Polish people. In 2013, Pope Francis, John Paul II's 2nd successor (and who was made a cardinal by the Polish pope), announced that World Youth Day, the world's largest religious gathering of young people, would be held in Kraków, Poland in 2016.
In 2013 a succession of child sex abuse scandals within the Church, and the poor response by the Church, became a matter of some public concern. The church resisted demands to pay compensation to victims.
As of 2005 a majority of Poles, approximately 88%, identified themselves as Catholic, and 58% said they are active practicing Catholics, according to a survey by the Centre for Public Opinion Research. According to the Ministry of Foreigns Affairs of the Republic of Poland, 95% of Poles belong to the Catholic Church; this survey bases the number of adherents on the number of infants baptized, as provided by the Catholic Church. The CIA Factbook gives a number of 87.2% belonging to the Catholic Church in 2012. In the biggest part of Europe, the rates of religious observance have steadily decreased. However, Poland still remains one of the most devoutly religious countries in Europe. Polish Catholics participate in the sacraments more frequently than their counterparts in most Western European and North American countries. A 2009 study by the Church itself revealed that 80% of Poles go to confession at least once a year, while 60% of the respondents say they do so more often than once a year. By contrast, a 2005 study by Georgetown University's Center for Applied Research on the Apostolate revealed that only 14% of American Catholics take part in the sacrament of penance once a year, with a mere 2% doing so more frequently. Tarnów is the most religious city in Poland, and ?ód? is the least. The southern and eastern parts of Poland are more active in their religious practices than those of the West and North. The majority of Poles continue to declare themselves Catholic. This is in stark contrast to the otherwise similar neighboring Czech Republic, which is one of the least religious practicing areas on Earth, with only 19% declaring "they believe there is a God" of any kind.
A 2014 survey conducted by the Church found that the number of Polish Catholics attending Sunday Mass had fallen by two million over the last decade, with 39% of baptized Catholics regularly attending Mass in 2014. At the same time, however, this partly results from the fact that since 2004 2.1 million Poles have emigrated to Western Europe. Writing for the Catholic weekly Tygodnik Powszechny, Church sociologist Rev. Prof. Janusz Maria?ski has noted that these two million Polish emigrants are still listed in their parish records as members, so when Mass attendance is measured such emigres lower the official records. The proportion of Mass attendees receiving Holy Communion is rising, while the number of Polish Catholic priests continues to rise as ordinations outpace deaths in Poland, though the number of nuns is decreasing. The survey found that regular Sunday Mass attendance varies by dioceses from a high Diocese of Tarnów (69%) to a low Archdiocese of Szczecin-Kamie? (24.3%), and reception of Holy Communion from 23.7% in the Tarnów diocese down to 10.4% in the diocese of Koszalin-Ko?obrzeg.
The Centre for Public Opinion Research regularly conducts surveys on religious practice in Poland. A 2012 document reported that for more than a quarter-century church attendance and declarations of religious faith have been stable, decreasing only minimally since 2005 when the grief related to the death of Pope John Paul II led to an increase in religious practice among Poles. In a 2012 study, 42% of Poles declared that they attend religious services at least once a week, 18% do so once or twice a month, 32% do so several times a year, and only 8% do so never or almost never. Meanwhile, 94% of Poles consider themselves to be religious believers (9% of whom consider themselves "deeply religious"), while only 6% of Poles claim that they are non-believers. According to the Church's own sources, 39.1% of Catholics required to attend the Sunday Mass, take part in it.
Easter continues to be an important holiday for Polish Catholics. According to a 2012 study by the CBOS (Centre for Public Opinion Research), 74% of Poles make an effort to participate in the sacrament of penance before Easter, 59% make an effort to attend the Stations of the Cross or Gorzkie ?ale (an increase of 6% since 2003), 57% want to improve themselves for the better (an increase of 7%), 49% want to help the needy (an increase of 8%), and 46% want to pray more (a decline of 5%).
A CBOS opinion poll from April 2014 found the following:
|Lenten and Easter observances: Do you...? (CBOS 2014 poll)||YES||NO|
|Fast on Good Friday||83%||17%|
|Go to Easter Confession||70%||30%|
|Have ashes put on your head on Ash Wednesday||64%||36%|
|Take part in the Easter Triduum celebrations||56%||44%|
|Take part in an Easter retreat||53%||47%|
|Take part in the Way of The Cross||52%||48%|
|Celebrate the Resurrection||48%||52%|
This section's factual accuracy is disputed. (November 2020)
During the October 2020 Polish protests, enquiries regarding the procedure for apostasy from the Polish Catholic Church became popular. Web search engine queries showed high frequencies for "apostasy" (Polish: apostazja) and "how to do apostasy" (Polish: jak dokona? apostazji), and a Facebook event titled "Quit the church at Christmas" was followed by 5000 people.
As of 2020Episcopal Conference of Poland, which became effective as of 19 February 2016. It can only be done in person, by delivering an application to a church parish priest. The procedure cannot be done by email, post, or state administrative services. The procedure includes five elements:, the formal apostasy procedure in the Polish Catholic Church is a procedure defined on 7 October 2015 by the
The chronological steps of the procedure are:
Latin names of dioceses in italics.
A concordat between the state and the Church allows the teaching of religious education in school. There are 31,000 state-paid religious education teachers. The government partially subsidises the Church for Catholic schools, historic Church buildings, and salaries for public and private religious teachers. This totals about 2 billion z? (~ US$633 million on 5 V 2013).
According to Cardinal Kazimierz Nycz, money given by people including voluntary and semi-mandatory (e.g. required during marriages), religious events and other, is more than 6 billion z?(~ US$1.9 billion on 5 V 2013[clarification needed]).