|Period||Bronze Age Europe|
|Dates||c. 2300 - c. 1680 BC|
|Preceded by||Corded Ware culture, Beaker culture|
|Followed by||Tumulus culture, Trzciniec culture, Nordic Bronze Age|
The Ún?tice culture or Aunjetitz culture (Czech Ún?tická kultura, German Aunjetitzer Kultur, Polish Kultura unietycka) is an archaeological culture at the start of the Central European Bronze Age, dated roughly to about 2300-1800BC. The eponymous site for this culture, the village of Ún?tice (Czech pronunciation: ['u:c?ts?]), is located in the central Czech Republic, northwest of Prague. There are about 1,400 documented Ún?tice culture sites in the Czech Republic and Slovakia, 550 sites in Poland, and, in Germany, about 500 sites and loose finds locations. The Ún?tice culture is also known from north-eastern Austria (in association with the so-called the Böheimkirchen Group), and from western Ukraine.
Africa, Near East (c. 3300-1200 BC)
Indian subcontinent (c. 3300-1200 BC)
Europe (c. 3200-600 BC)
Eurasia and Siberia (c. 2700-700 BC)
East Asia (c. 3100-300 BC)
The Ún?tice culture originated in the territories of contemporary Bohemia. Ten local sub-groups can be distinguished in its classical phase:
The Aunjetitzer/Ún?tice culture is named after a discovery by Czech surgeon and amateur archaeologist ?en?k Rýzner (1845-1923), who in 1879 found a cemetery in Bohemia of over 50 inhumations on Holý Vrch, the hill overlooking the village of Ún?tice. At about the same time, the first Ún?ticean burial ground was unearthed in Southern Moravia in M?nín by A.Rzehak. Following these initial discoveries and until the 1930s, many more sites, primarily cemeteries, were identified, including N?m?ice nad Hanou (1926), sites in vicinity of Prague, Polepy (1926-1927), and ?ardi?ky (1927).
In Germany, a Princely Grave in Leubingen had already been excavated in 1877 by F.Klopfleisch; however, he incorrectly dated the monument to the Hallstatt during the Iron Age. In subsequent years, a main cluster of Ún?ticean sites in Central Germany were identified at Baalberge, Helmsdorf, Nienstedt, Körner, Leubingen, Halberstadt, Klein Quenstedt, Wernigerode, Blankenburg, and Quedlinburg. At the same time, Adlerberg and Straubing groups were defined in 1918 by Schumacher.
In Silesia, the first archaeologist associated with the discovery and identification of the Ún?tice culture was Hans Seger (1864-1943). Seger not only discovered several Ún?ticean sites and supervised pioneering excavations in locations in Silesia, now in Poland as Przec?awice, but he also linked Bohemian European Bronze Age (EBA) materials with similar assemblages in Lower Silesia. In Greater Poland, the first excavations at royal Ún?ticean necropolis of ki Ma?e were undertaken by Józef Kostrzewski in 1931, but major archaeological discoveries at this site were made only years later in 1953 and 1955. In 1935 Kostrzewski published the first data and findings of the Iwno culture, another Bronze Age culture contemporaneous with the Ún?tice EBA, from Western Poland. In 1960 Wanda Sarnowska (1911-1989) began excavations in Szczepankowice near Wroc?aw, southwest Poland, where a new group of barrows was unearthed. In 1969 she published a new monograph on the Ún?tice culture in which she cataloged, analysed, and described assemblages deriving from 373 known EBA Ún?ticean sites in Poland.
The first unified chronological system (relative chronology) based on a typology of ceramics and metal artefacts for the Ún?tice culture in Bohemia was introduced by Moucha in 1963. This chronological system consisting of six sub-phases was considered valid for the Bohemian groups of the Ún?tice culture, and later was adapted in Poland and in Germany.
Recently, the Ún?tice culture has been cited as a pan-European cultural phenomenon whose influence covered large areas due to intensive exchange, with Ún?tice pottery and bronze artefacts found from Ireland to Scandinavia, the Italian Peninsula, and the Balkans. As such, it is candidate for a community connecting a continuum of already scattered, late Indo-European languages, ancestral to the Italo-Celtic, Germanic, and perhaps Balto-Slavic groups, between which words were frequently exchanged, and a common lexicon, as well as regional isoglosses were shared.
The culture corresponds to Bronze A1 and A2 in the chronological schema of Paul Reinecke:
|Period||Reinecke 1924||Moucha 1963||Pleinerová 1967||Bartelheim 1989||Absolute dating|
|Late Eneolithic||(A0)||1. Proto-Ún?tice||Ia Ib||Older Ún?tice||1||2300-2000 BC|
|2. Old Ún?tice|
|3. Middle Ún?tice||II||2|
|4. Pre-classical Ún?tice|
|Older Bronze Age||A1||5. Classic Ún?tice||III||Younger Ún?tice||3||2000-1800 BC|
|A2||6. Post-classical Ún?tice||1800-1700 BC|
|Middle Bronze Age||B2||Tumulus culture (west), Trzciniec culture (east)|
The culture is distinguished by its characteristic metal objects, including ingot torcs, flat axes, flat triangular daggers, bracelets with spiral ends, disk- and paddle-headed pins, and curl rings, which are distributed over a wide area of Central Europe and beyond.
The ingots are found in hoards that can contain over six hundred pieces. Axe-hoards are common as well: the hoard of Dieskau (Saxony) contained 293 flanged axes. Thus, axes might have served as ingots as well. After about 2000BC, this hoarding tradition dies out and is only resumed in the urnfield period. These hoards have formerly been interpreted as a form of storage by itinerant bronze-founders or as riches hidden because of enemy action. This second interpretation is likely as even today weapons are hoarded underground to hide them from the enemy and axes were the primary weapon at that time. Hoards containing mainly jewellery are typical for the Adlerberg group.
Archaeological evidence suggests that the Ún?tice metal industry, though active and innovative, was concerned with producing weapons and ornaments mainly as status symbols for high-ranking individuals rather than for widespread domestic use or for equipping large fighting forces, developments which would wait until later periods in European history. But the Adlerberg cemetery of Hofheim/Taunus, Germany, contained the burial of a male who had died from an arrow-shot, the stone arrow-head still being located in his arm.
From a technical point of view, Ún?ticean graves can be divided in two categories: flat graves and barrows. The Ún?tice culture practiced skeletal inhumations, but occasionally cremation was also practised.
A typical Ún?ticean cemetery was situated near a settlement, usually on a hill or acclivity[clarification needed] and in the vicinity of a creek or river. The distance between the cemetery and the adjacent settlement very rarely exceeds 1 kilometre (0.62 mi). Cemeteries were usually spatially organized, with symmetrical rows or alleys. Burials of the Ún?tice culture are orientated according to stars and the relative position of the sun on the horizon during the year, which may indicate quite advanced prehistoric astronomical observations.
A typical Ún?ticean flat grave was a rectangular or oval pit (1.0-1.9 metres (3 ft 3 in-6 ft 3 in) long, 0.6-1.2 metres (2 ft 0 in-3 ft 11 in) wide and 0.30-1.5 metres (1 ft 0 in-4 ft 11 in) deep). Depending on the shape of the bottom and depth, graves can be divided into four sub-types: rectangular, concave, trapezoid, or hourglass.
One of the most prominent characteristics is the position of the body in the grave pit. The deceased were always buried in a north-south alignment, with the head south and facing east. The body was usually placed in the grave in a slightly contracted position. Exceptions from this rule are sporadic.
In the classic phase (approximately 1850-1750 BC), the Ún?ticean burial rite displays strong uniformity, regardless of the gender or age of the deceased. Men and women were buried in the same north-south position. The grave goods consisted of ceramic vessels (usually 1-5), bronze items (jewellery and private belongings, rings, hair clips, pins etc.), bone artefacts (amulets and tools, including needles), occasionally flint tools (the burial of Archer from Nowa Wie? Wroc?awska, for example, was buried with colour flint arrowheads). A body deposited within a grave might have been protected with mats made from plant materials or a coffin, but in the majority of cases there was no additional coverage of the corpse. A well-known example of wicker-made coffin inhumation derives from Bruszczewo fortified settlement, nearby Pozna? in Greater Poland. In approximately 20% of burials, stone settings[clarification needed] were found. Erection of a full stone setting or just a partial one (a few stones in the corners of grave) seems to be quite a common practice observed in all phases of the EBA in Central Europe. Wooden coffins were discovered at several sites such as in Lower Silesia. Ún?tice culture coffin burials can be divided in two types, according their construction:coffins of the stretcher type, and coffins of the canoe type. Coffins were made of single block of wood. The most prominent example of a rich cemetery containing many of such inhumations is in Przec?awice nearby Wroc?aw. Coffin burials appear in Central Europe in the Neolithic and are well known from Bell Beaker and Corded Ware cultures in Moravia.
To date, over fifty Ún?ticean barrows have been found in Central Europe; the majority of the monuments have been published in archaeological literature, but only about 60% of that number have been excavated according to modern standards. Some of the tombs found in the early 19th century such as the many tombs in Ko?cian County, Poland, were incorrectly identified and robbed or otherwise destroyed . The largest concentrations of Ún?ticean barrows, also known in archaeological literature as "princely graves", can be found:
The size of the tombs varies, with the biggest of all being the monument associated with the Ko?cian Group of the Ún?tice Culture – Barrow No.4 at ki Ma?e (50 metres (160 ft) in diameter and 5-6 metres (16-20 ft) in height today). In the classic phase, a typical "princely grave" was approximately 25 metres (80 ft) in diameter and 5 metres (20 ft) in height.
The Ún?tice culture had trade links with the British Wessex culture. Ún?tice metalsmiths mainly used pure copper; alloys of copper with arsenic, antimony, and tin to produce bronze became common only in the succeeding periods. The cemetery of Singen is an exception; it contained some daggers with a high tin content (up to 9%). They may have been produced in Brittany, where a few rich graves have been found from this period. Cornish tin was widely traded as well. A gold lunula of Irish design has been found as far south as Butzbach in Hessen (Germany). Amber was also traded, but small fossil deposits may have been used as well as Baltic amber.
The most typical Ún?ticean housing structures are known from the Czech Republic. The houses were constructed of wood, with a gabled roof, rectangular in plan with an entrance on the western side. The roofs were built of straw and other similar plant materials, providing thermal insulation and protection from the rain. Because thatch was lighter, less timber was required in the roof structure to support it. Thatch is also a versatile material when it comes to covering irregular roof structures and is naturally waterproof. The walls were constructed using the wattle and daub technique. The walls, including those inside the buildings, were probably made of a woven lattice of wooden strips; the outside walls were later covered with a composite building material, a mixture of clay, sand, animal dung, and straw. One of the houses discovered in B?ezno in the Czech Republic was 24 metres (79 ft) long and approximately 6.5 metres (21 ft) wide .
One of the most characteristic features associated with settlements are storage pits of the Ún?tice type. They were located beneath the houses, and were deep and spacious, with a cylindrical or slightly conical neck, arched walls, and a relatively flat bottom. These pits often served as granaries.
The vast majority of settlements consisted of several houses congregated in the communal space of the village or hamlet. Larger fortified villages, with ramparts and wooden fortifications, were discovered as well, in, for example Bruszczewo in Greater Poland and Rad?owice in Silesia. These larger villages played a role as local political centres, possibly also market places, facilitating the flow of goods and supplies.
Numerous 'enigmatic tabets' (also known as Brotlaibidole in German) made from clay (and occasionally stone) have been found across central Europe and northern Italy, dating back to the Early and Middle Bronze Age, including in sites associated with the Unetice Culture. The tablets are marked with sequences of geometric figures, such as circles, lines, points, crosses, etc.
The function of the tablets is not clear and the meaning of the incisions has not yet been deciphered. The prevailing theory is that they served a purpose in long-distance trade, possibly of metals.
Recently, an international project was launched for the study of the tablets involving various Italian and foreign universities. In collaboration with the Department of Optoelectronics of the University of Brescia the artefacts are studied in an innovative way using a three-dimensional scanning and measuring technique that allows a morphological comparison analysis between the tablets found even at great distance from each other. In 2010 a first major exhibition was organized on the enigmatic Tablets from the Archaeological Museum of the upper Mantua in Cavriana with the collaboration of thirty-five museums. One hundred examples of enigmatic tablets were exhibited.
Today, the Ún?tice culture is considered to be part of a wider pan-European cultural phenomenon, arising gradually between the second half of the 3rd millennium and the beginning of the 2nd. According to Pokutta, "The role of the Ún?tice Culture in the formation of Bronze Age Europe cannot be overrated. The rise and the existence of this original, expansive and dynamic population mark one of the most interesting moments in European prehistory." The influence of this culture covered much larger areas mainly due to intensive exchange. Ún?tice pottery and bronze objects are thus found in Britain, Ireland, Scandinavia, and Italy as well as the Balkans.
The strong impact of Ún?ticean metallurgical centres and pottery-making traditions can be seen in other EBA groups, for example, in the Adlerberg, Straubing, Singen, Neckar-Ries, and Upper-Rhine groups in Germany, as well as the Unterwölbling in Austria. The Nitra group, inhabiting southern Slovakia, not only precedes the Ún?tice culture chronologically, but is also strongly culturally related to it. In later times, some elements of the Ún?ticean pottery-making traditions can be found in the Trzciniec culture as well.
Haak et al. 2015 examined the remains of 8 individuals of the Unetice culture buried in modern-day Germany c. 2200-1800 BC. The 3 samples of Y-DNA extracted belonged to Y-haplogroups I2a2, I2c2 and I2, while the 8 samples of mtDNA extracted were determined to belong to haplogroup I3a (2 samples), U5a1, W3a1, U5b2a1b, H4a1a1, H3 and V. The examined Unetice individuals were found to be very closely related to peoples of the Yamnaya culture, Bell Beaker culture and Corded Ware culture. Their amount of steppe-related ancestry is comparable to that of some modern Europeans.
Allentoft et al. 2015 examined the remains of 7 individuals of the Unetice culture buried in modern-day Poland and Czech Republic from c. 2300-1800 BC. The 7 samples of mtDNA extracted were determined to belong to haplogroup U4, U2e1f1, H6a1b, U5a1b1, K1a4a1, T2b and K1b1a. An additional male from the late Corded Ware culture or early Unetice culture in ki Ma?e, Poland of c. 2300-2000 BC was found to be a carrier of the paternal haplogroup R1b1a and the maternal haplogroup T2e. It was found that the people of the Corded Ware culture, Bell Beaker culture, Unetice culture and Nordic Bronze Age were genetically very similar to one another, and displayed a significant amount of genetic affinity with the Yamnaya culture.