Wolfgang Smith
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Wolfgang Smith
Wolfgang Smith
Born (1930-02-18) 18 February 1930 (age 91)
Era20th-century philosophy
RegionWestern philosophy
SchoolRealism, Platonism, Neoplatonism, Aristotelianism, Traditionalism
Main interests
Metaphysics, Physics, Mathematics, Philosophy of science
Notable ideas
Splitting the scientific method from the scientistic philosophy, showing how the former can be joined to a Thomistic-based ontological realism, assigning to many hard sciences a place in such an ontological hierarchy; the distinction between the "corporeal world" and the "physical universe"; vertical causation

Wolfgang Smith (born February 18, 1930) is a mathematician, physicist, philosopher of science, metaphysician, Roman Catholic and member of the Traditionalist School. He has written extensively in the field of differential geometry, as a critic of scientism and as a proponent of a new interpretation of quantum mechanics that draws heavily from medieval ontology and realism.

The End of Quantum Reality,[1] a documentary film about his life and thought, ran in a limited national theatrical release in the U.S. in early 2020.[2]


Smith graduated in 1948 from Cornell University with a B.A. in Philosophy, Physics and Mathematics. Two years later he obtained his M.S. in Physics from Purdue University and, some time later, a Ph.D. in Mathematics from Columbia University.

He worked as a physicist in Bell Aircraft Corporation, researching aerodynamics and the problem of atmospheric reentry.[3] He was a mathematics professor at MIT, UCLA and Oregon State University, doing research in the field of differential geometry and publishing in academic journals such as the Transactions of the American Mathematical Society, the Proceedings of the National Academy of Sciences, the American Journal of Mathematics, and others. He retired from academic life in 1992.

In parallel with his academic duties, he developed and still develops philosophical inquiries in the fields of metaphysics and the philosophy of science, publishing in specialized journals such as The Thomist and Sophia: The Journal of Traditional Studies.[4]

Philosophical work

Smith is a member of the Traditionalist School of metaphysics, having contributed extensively to its criticism of modernity while exploring the philosophical underpinnings of the scientific method and emphasizing the idea of bringing science back into the Aristotelian framework of traditional ontological realism.

Identifying with Alfred North Whitehead's critique of the "bifurcationism" and "physical reductionism" of scientism -- i.e., the belief that, first, the qualitative properties of the objects of perception ("corporeal" objects) are ultimately distinct from their respective quantitative properties (the "physical" objects studied by the various sciences); and second, that physical objects are in fact all there is, meaning corporeal objects are reduced to their physical counterparts -- Smith examines critically in his work Cosmos and Transcendence (1984) the Cartesian roots of modern science.

Proceeding with his critique of scientism in his monograph, The Quantum Enigma (1995), Smith raises the questions of whether the scientific method is in fact dependent on the scientistic philosophy and, if it is not, whether linking it to other philosophical frameworks would provide better solutions to the way physical phenomena are interpreted. Demonstrating that neither the scientific method nor its results require adhering to a scientistic metaphysics, he answers in the negative to the first question, resulting in the conclusion that it is possible to link the scientific method to any underlying ontology, or to none at all. Working then into the second question, he proposes linking the scientific method -- and thus the modern sciences -- to a non-bifurcationist, non-reductionist metaphysics in the form of a modified Thomistic ontology, showing how such a move resolves the apparent incoherences of quantum mechanics.[5]

According to Smith, this interpretation of quantum mechanics allows for the usage of the hylomorphic concepts of potency and act to properly understand quantum superposition. For example, instead of considering that a photon is "simultaneously a wave and a particle" or "a particle in two distinct positions," one may consider that the photon (or any other physical object) at first does not exist in act, but only in potency; i.e., as "matter" in the hylomorphic meaning of the term, having the potential of becoming "a wave or a particle," or "of being here or there." Whether one of these outcomes will happen to this undifferentiated matter is dependent on the determination imposed upon it by the macroscopic corporeal object that provides its actualization. A photon, thus, would be no more strange for having many potentials than, say, an individual who has the "superposed" potentials of learning French and/or Spanish and/or Greek, all the while reading and/or walking and/or stretching his arms. A further consequence of this interpretation is that a corporeal object and its "associated physical object" are not dichotomized or reduced one to the other anymore but, on the contrary, altogether constitute a whole of which different aspects are dealt with depending upon perspective.[6]

Smith's understanding of the relationship between corporeal and physical objects extends to his interpretation of biology, where he has become an opponent of Darwinian evolution, as the fundamental element in a species would be its form, not its causal history, which evolutionists favor. This leads him to be a supporter of the intelligent design movement, though his own hylomorphic approach is not widely adopted by mainstream intelligent design theorists (who, like evolutionists, also favor causal history, albeit differently).[]

Smith has also taken a stance towards a relativistic rehabilitation of geocentrism. He does not support a Ptolemaic or medieval geocentrism unequivocally, nor assert that heliocentrism is absolutely false. Rather, he argues that, according to the theory of relativity, both heliocentrism and geocentrism have scientific merit, insofar as scientific observation depends upon the reference frame of the observer. Consequently, any observations made from Earth (or any near-Earth satellites) are in effect geocentric.[7][8]

Select bibliography


Cosmos and Transcendence: Breaking Through the Barrier of Scientistic Belief (1984)

Theistic Evolution: The Teilhardian Heresy (1988; originally published as Teilhardism and the New Religion)

The Quantum Enigma: Finding the Hidden Key (1995)

Ancient Wisdom and Modern Misconceptions: A Critique of Contemporary Scientism (2003; originally published as The Wisdom of Ancient Cosmology)

Christian Gnosis: From Saint Paul to Meister Eckhart (2008)

Science and Myth: With a Response to Stephen Hawking's The Grand Design (2012)

In Quest of Catholicity: Malachi Martin Responds to Wolfgang Smith (2016)

Physics and Vertical Causation: The End of Quantum Reality (2019)

The Vertical Ascent: From Particles to the Tripartite Cosmos and Beyond (2021)



Articles on philosophy, religion, physics and non-mathematical subjects in general:

  • "From Schrödinger's Cat to Thomistic Ontology". The Thomist. 63 (1): 49-63. January 1999. ISSN 0040-6325. OCLC 1645845. Retrieved .
  • "The Extrapolated Universe". Sophia: The Journal of Traditional Studies. 6 (1). Summer 2000. ISSN 1521-1231. OCLC 39708929.
  • "Eddington and the Primacy of the Corporeal". Sophia: The Journal of Traditional Studies. 6 (2). Winter 2000. ISSN 1521-1231. OCLC 39708929.
  • "The Pitfall of Astrophysical Cosmology". Sophia: The Journal of Traditional Studies. 7 (2). Winter 2001. ISSN 1521-1231. OCLC 39708929.
  • "Esoterism and Cosmology: From Ptolemy to Dante and Cusanus". Sophia: The Journal of Traditional Studies. 8 (1). Summer 2002. ISSN 1521-1231. OCLC 39708929.
  • "Modern Science and Guénonian Critique". Sophia: The Journal of Traditional Studies. 9 (2). Winter 2003. ISSN 1521-1231. OCLC 39708929.
  • "The Enigma of Visual Perception". Sophia: The Journal of Traditional Studies. 10 (1). Summer 2004. ISSN 1521-1231. OCLC 39708929.
  • "Review of Journeys East, by Harry Oldmeadow". Sophia: The Journal of Traditional Studies. 11 (1). Summer 2005. ISSN 1521-1231. OCLC 39708929.
  • "Rama P. Coomaraswamy 1929-2006: In Memoriam". Sophia: The Journal of Traditional Studies. 12 (2). Fall-Winter 2006. ISSN 1521-1231. OCLC 39708929.
  • "Cosmology in the Face of Gnosis". Sophia: The Journal of Traditional Studies. 12 (2). Fall-Winter 2006. ISSN 1521-1231. OCLC 39708929.
  • "Transcending the creatio ex nihilo: The Kabbalistic Exegesis". Sophia: The Journal of Traditional Studies. 13 (1). Spring-Summer 2007. ISSN 1521-1231. OCLC 39708929.
  • "The Wisdom of Christian Kabbalah". Sophia: The Journal of Traditional Studies. 13 (2). Winter 2007-2008. ISSN 1521-1231. OCLC 39708929.


Academic articles on mathematics signed as "J. Wolfgang Smith":

See also


  1. ^ The End of Quantum Reality Official Film Page, Philos-Sophia Initiative Foundation.
  2. ^ "The End of Quantum Reality" Vlog with guest Christian Meoli, Philos-Sophia Initiative.
  3. ^ Biography at Philos-Sophia Initiative Foundation.
  4. ^ Wolfgang Smith's life and work, World Wisdom.
  5. ^ Flood, Anthony, Thomism and the Quantum Enigma.
  6. ^ Nasr, Seyyed Hossein, A Review Essay of Wolfgang Smith's The Quantum Enigma: Finding the Hidden Key, SE: ABC.
  7. ^ Smith, Wolfgang, The Status of Geocentrism, Sacred Web, Arguing that Tychonian geocentrism and Einsteinian acentrism are reconciled based on their different darshanas, Dr. Smith surveys the empirical evidence in favor of geocentrism and of heliocentrism, and makes out the case for geocentrism based on a science of relativistic physics that accords with traditional doctrine.
  8. ^ "VIII", The Wisdom of Ancient Cosmology: Contemporary Science in Light of Tradition.


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